Chapter 1495 Shortcut to True Immortal Cultivation

Xuan Yuan was obsessed with fame and wealth, hearing these words, it was as if he heard the sounds of nature.

He patted the turtle shell and assured: "Master, don't worry, I will definitely handle things beautifully."

Wang Daoyuan nodded slightly, and took Feicheng out of the Immortal Forging Cauldron: "Set up the formation as soon as possible, and then put Feicheng back into the Immortal Forging Cauldron."

Afterwards, he no longer cared about the affairs of Feicheng, and began to read the classics left by that true immortal ancestor Xuanyuan.

The content of these classics is extremely diverse, including anecdotes about famous true immortals in the fairy world, and the benefits of taking a certain ninth-level spiritual thing for a true immortal monk.

Of course, there are also more useful things.

For example, the records of several true immortals discussing the Tao or fighting against each other, from which we can glimpse the clues of those true immortals' cultivation methods.

In addition, there are several more important classics, which are the cultivation experience and self-created exercises left by Xuan Yuan, the true immortal ancestor.

Although there is a big gap between the human race and the monster race, there are thousands of roads leading to the same goal.

In the Realm of True Immortals, the gap between them is already very small.

Especially in the cultivation of the tributaries of the Heavenly Dao River, there is almost no difference.

In these classics, the principle of widening the tributaries of Tiandao Changhe is mentioned.

The upper limit of the long river of heaven is determined by the gate of immortality, which is a comprehensive manifestation of the qualifications of monks in all aspects.

Even if there is an adventure, the possibility of breaking this upper limit is very small.

As for how to broaden the tributaries of the long river of heaven, this is related to the physical body.

The tributaries of Tiandaochang River have great similarities with natural rivers.

Natural rivers widen their channels, either by manpower excavation, or by increasing water volume, eroding the river banks, and gradually increasing their width.

The same is true for the tributaries of the Heavenly Dao River, but the Heavenly Dao World is rather special, and the river bank cannot be shaken by ordinary means.

For example, when Wang Daoyuan first broke through to become a true immortal, Yinglong used his body to forcibly prop up the tributary of the long river of heaven, which is unique in all ages.

If you want to use this trick again, you don't know how to use it.

conventional means,

It is to find a way to increase the amount of water in the tributaries of the Tiandaochang River.

As long as the water volume is large enough, the river can be slowly widened.

As for how to increase the water volume, it depends on how much the monk can consume.

The more it is consumed, the more water the tributaries can draw from the main stream of the Tiandaochang River.

It's a pity that the Lingzhu has not yet been able to integrate with the small world.

Otherwise, wouldn't it be an easy task to increase the water volume of the tributaries of the Heavenly Dao River by relying on the suction of the Lingzhu?

The fusion has not been completed yet, and placing the Lingzhu directly in the branch of the Tiandao Changhe may attract some experts.

Under normal circumstances, how much river water can be attracted depends on how much power the immortal body can withstand.

Therefore, the cultivation in the realm of true immortals is not much different from the cultivation in the realm of earth immortals.

It is also mainly to increase the strength of the physical body, but the realm of true immortals pays more attention to the perception of Tao.

To open up the tributaries of the long river of heaven, you can't do it all the time, you need to have a deep enough understanding of the way of heaven to mobilize more power.

There are also various ways to consume the Heavenly Dao. Inducing the power of the Heavenly Dao and merging it into the body can consume the power of the Heavenly Dao.

When fighting with others, it can also consume the power of heaven.

At the same time, it can also extract the power of the heavenly way to promote the growth of the heavenly way container.

In this regard, the Heavenly Dao container is a monk in a small world, so it has a great advantage.

After all, there is enough space inside the small world to accommodate enough power of heaven.

In addition, in the small world, spiritual plants can be planted, spiritual animals can be raised, and monks can even practice in it.

These spiritual plants, spiritual beasts, and monks can also consume a certain amount of power of heaven.

Although they consume relatively little, but in the case of sufficient quantity, the consumed power of heaven cannot be underestimated.

The experience recorded in these classics is almost the same as that of Qi Yao Zhenxian.

It can be basically confirmed now that there is no hidden hand left in the classics of the Seven Luminaries True Immortal.

Wang Daoyuan took out the golden book left by Qi Yao Zhenxian, and slowly flipped through it.

I didn't know whether the content was true or not before, so I didn't read more, so as not to be misled by the content.

Now that its content has been verified to be correct, it is time to read the entire book through.

Regardless of character and behavior, the Seven Luminaries True Immortal is indeed a rare genius, plus he is a descendant of the Immortal Monarch.

His cultivation experience is much stronger than that of the true immortal ancestor Xuan Yuan.

Soon, he had read 70% to 80% of the entire book.

The things described are similar to the things passed down by Xuan Yuan's family, except that they are more specific and have some more technical things.

Suddenly, Wang Daoyuan frowned.

In the page he turned to, it recorded a method to quickly widen the tributaries of the Long River of Heaven.

This method is when other monks break through the Mahayana realm, connect their Heavenly Dao container to the branch of the True Immortal's Heavenly Dao River.

In this way, Mahayana monks can get the help of real immortals when they practice, and it is easier to go on the road of cultivation before breaking through the earth immortals.

In the process of cultivating Mahayana monks, they will also consume a lot of power of heaven.

In this way, it can also increase the amount of water in the tributaries of the Tiandaochang River and help widen the river.

If this is the case, it can only be regarded as a general method.

After all, the tributary of the True Immortal's Heavenly Dao River is also a part of the Heavenly Dao River, and Mahayana monks can draw the power of the Heavenly Dao from it.

But if this is the case, Mahayana monks will be controlled by others.

If a true immortal wants to clean up a Mahayana monk, he only needs to pour a large amount of power of the heavenly way into it, and burst his heavenly way container.

If the container of Heaven's Dao collapses, even if the Mahayana monks survive, they will be severely injured, and the Mahayana realm will never be preserved.

True Immortal Qi Yao is also worthy of being a master of insidious tricks. Using this method combined with the secret art of dead men, he created a new method of cultivating dead men.

The reason why the dead men he cultivated are loyal to him is because the container of heaven is held in the hands of Qiyao Zhenxian.

Coupled with the things instilled in him since he was a child, he enshrined the Seven Luminaries True Immortal as a god.

It is precisely because of the assistance of the Dao of Heaven and the River of Heaven that when Qiyao True Immortal cultivates the dead, they practice faster and consume much less resources.

The last part of the golden book is all about the secret techniques for cultivating dead warriors.

After getting this thing, Wang Daoyuan was overjoyed.

It's not that he wants to cultivate dead men on a large scale. The current Mahayana monks and great abilities in Qianyuan Realm are completely sufficient.

And it is far more difficult for the cultivated dead warriors to break through the realm of the earth fairy than ordinary monks.

In future demon invasions, it is inevitable that the real immortals will be used as the pinnacle to fix the sea, and the earth immortals will be the backbone.

As for Da Neng and Mahayana, they can only be used as helpers or as cannon fodder.

It doesn't make any sense to spend a huge price to train a bunch of monks who can only cultivate to great power.

Wang Daoyuan wanted to use this method to cultivate talented children in the family, but it was difficult to break through the Mahayana realm.

For a cultivator like Wang Dezhao who has two spiritual roots and the main spiritual root is no more than eight inches, no matter how much effort he expends, if he dies, he will barely break through the Mahayana realm.

The possibility of cultivating great power is extremely slim.

Breaking through the realm of the earth fairy is even more unthinkable.

But there are a lot of children in such a family. Now there are more than a million monks in the family, and there must be tens of thousands of children with similar talents as Wang Dezhao.

It would be too wasteful if they were only allowed to cultivate to the realm of transforming gods.

After cultivating to the Mahayana realm, he still has to face the test of the three calamities of decline, and he has to consume countless resources to bear it.

Such children, it is better to train them as dead soldiers.

Generally speaking, in order to reduce resource consumption when cultivating dead warriors, they will find geniuses to train them.

Erlinggen monks with slightly less talent are just a matter of consuming more resources and spending more time.

With the Lingzhu space, these two problems are not a problem.

According to the method of cultivating dead warriors, although the strength of fighting skills is extremely poor.

But as long as the number is large enough, it is also a force that cannot be underestimated.

With great power and Mahayana cultivation, he can also control the eighth or even ninth-level Feicheng.

It is not impossible to force the True Immortal to retreat by playing more and fighting less.

In addition to Wang Dezhao and other middle-to-higher disciples, there are also clan members with less talent like Fifth Uncle, Second Brother, and Third Brother.

Spending more resources, coupled with the secret technique of cultivating the dead, may not prevent them from cultivating to the Mahayana realm.

If you don't ask for anything else, you can live forever.

Whether this secret technique is reliable or not is hard to say now.

Before letting the clansmen practice, try using the avatar first.

Thinking of this, Wang Daoyuan immediately left the Lingzhu space.

The place where the Good Fortune Sect is located is only a few million miles away from the land of Yan Kingdom to the north of Juetianyuan.

This distance is completely within the range of the panoramic perception clone.

Sensing the avatar Hui Peng, he sent a message to Qixinghai to let Jia Qi come over as soon as possible.

Afterwards, he sent a message to Master, so that Jia Qi would not be killed by a sword when he passed through Juetianyuan.

Soon, Jia Qi came to the Good Fortune Sect.

He had broken through the realm of transforming gods a long time ago.

As Wang Daoyuan's avatar, understanding the law couldn't be simpler.

After so many years, he has already reached the peak of God Transformation.

The comprehension of the laws of the five elements is enough, and the only thing left is to condense the container of heaven, and then you can try to break through the Mahayana realm.

His talent is not bad, let him practice slowly, and he can also cultivate to the realm of the earth fairy.

However, he will not achieve much in the realm of the earth fairy, and it is considered very good to be able to complete the five refinements.

As for the true immortal, the possibility is almost non-existent.

It would not be a pity to cultivate such a talent into a dead man.

Dig out a copy of the dead man's secret art from Qiyao Zhenxian's experience, and give it to Jia Qi to practice.

After successfully cultivating the secret technique, he can receive empowerment, forcibly improve his cultivation level, and can also intervene in the process of breaking through the Mahayana realm.

As for how much immortal power can be poured into the body, it depends on the individual's endowment.

After that, he took Jia Qi into his sea of ​​consciousness.

This is how Qiyao Zhenxian cultivated dead men back then, bringing those candidate dead men into the small world for training.

By doing this, it will be easier for the dead man to connect his Heavenly Dao container with the tributary of the Heavenly Dao River after he breaks through.

Afterwards, Wang Daoyuan also returned to the Lingzhu space again.

According to Qiyao Zhenxian's experience and the classics handed down by Xuanyuan's family, slowly expand the width of the tributaries of the long river of heaven.

After a thousand years of painstaking practice in the Lingzhu space, the branch of the Tiandao Changhe was only widened by about ten feet.

Wang Daoyuan sighed: "The speed of cultivation in the realm of true immortals is too slow. If there is no space for the spirit beads, if you want to cultivate to ten true immortals, you may have to wait until the year of the monkey."

If True Immortal Qi Yao knew about his cultivation speed, he might be envious to death.

It took about 60,000 years for the Seven Luminaries True Immortal to break through the realm of the True Immortal, and the tributaries of the Heavenly Dao River are only more than 20 feet wide, and they can only be widened by more than one foot every three thousand years.

This is the result of cultivating many dead men and helping to open up the tributaries of the long river of heaven.

In the past thousand years, Jia Qi has also achieved success in cultivation.

Not only did he succeed in cultivating the dead man's secret technique, but he also condensed the container of heaven.

His heavenly container is a five-color tripod, which is similar to the magic weapon he usually uses.

Moreover, his physical body and primordial spirit have reached the peak of the cultivator of the transformation of spirits, and there is no room for improvement.

Wang Daoyuan left the Lingzhu space and took Jia Qi out of the small world.

Let Jia Qi sit cross-legged on the ground, point his right hand on the center of his eyebrows, and pull out a five-color energy light cluster.

Judge closed his eyes tightly, as if completely unconscious.

Afterwards, two purple-gold gates appeared, which were Wang Daoyuan's gate to immortality.

The two gates opened, and Wang Daoyuan walked in, but the gate of ascending immortals did not disappear.

Between the light ball in his hand and Jia Qi's eyebrows, there is a small five-color light beam connected.

After Wang Daoyuan entered the gate of ascension to immortality, he saw the tributary of his own Heavenly Dao River in front of him.

With a wave of the hand, five waves appeared on the branch of the Tiandao River, which corresponded to the Five Elements of Heaven.

The five-color light clusters on Wang Daoyuan's fingertips spread out and merged with the five waves.

After the two merged, they turned into crystals, came to the bank of the river, and turned into a crystal disc.

The tiny pillars of five-color light completely merged into one, turning into a tiny pipeline, which is exactly the channel of law.

With the appearance of the channel of law, Jia Qi can be regarded as a Mahayana monk.

The whole process of Jia Qi's breakthrough was under the guidance of Wang Daoyuan, without any delay or effort.

Therefore, his law channel is extraordinary, with a diameter of nine inches.

Compared with Wang Daoyuan's one-foot-diameter law channel, it is only one inch away.

After finishing all this, Wang Daoyuan walked back to the secret realm.

The door to ascending immortals was closed, and then disappeared without a trace.

Wang Daoyuan let out a long sigh of relief: "Although the old thief Qiyao is not very good in character, he is not honest in his actions.

But this method of creating secret techniques is really amazing, and it can directly interfere with monks breaking through the Mahayana realm.

In the future, as long as the clansmen with upper-middle talent can cultivate to the peak of transforming gods, they can condense the container of heaven.

This method can be used to help him break through the Mahayana realm. "

There is no risk in the whole process.

Although such a breakthrough Mahayana monk will have great defects in mood and foundation.

But I didn't expect such a clansman to break through the realm of the earth fairy, and it would be very good if he could barely break through the Mahayana.

Afterwards, he brought his avatar, Judge, into the Lingzhu space.

The Panoramic Sensing Clone Judge found that he could also sense the existence of the Dao of Heaven.

After all, he connected the Heavenly Dao container to the tributary of his own Heavenly Dao River, so if he could sense the Heavenly Dao in the Lingzhu space, he could naturally do the same.

In this way, Jia Qi can also practice in the Lingzhu space.

Wang Daoyuan and Jia Qi received the power of heaven at the same time, and used it for cultivation.

A year later, Wang Daoyuan suddenly opened his eyes.

His face was full of joy: "This secret technique is really clever, and the speed of widening the tributaries of the Long River of Heaven has increased by about one percent.

If one hundred powerful dead men can be cultivated, wouldn't the speed of widening the tributaries of the long river of heaven be doubled?

True Immortal Qi Yao is really a genius, and he can discover a shortcut to the cultivation of real immortals. "

Please remember the first domain name of this book: . :