Chapter 165 Elders

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Wang Shouye nodded and asked the crowd, "If you have anything else to add, you can also bring it up."

The first elder asked: "What about the mortals of that family? There are more than 100,000 people now. There are so many people, should we take care of them?"

Wang Daoyuan replied: "I want to settle the cultivator's affairs first, and then set up a special office for the management of ordinary people.

Since the elders asked, let's talk about it in advance.

The family's management of mortals is also very rude.

Every mortal settlement is also based on a village, and the family sends people to patrol regularly.

When managing mortals, monks also deal directly with the village chiefs.

To find children with spiritual roots, it is also a waste of time to send clansmen to run through every village.

Therefore, I plan to manage the mortals in the family's territory in blocks, and divide the neighboring villages into a township, and set up the township chief to manage.

A town may be set up in several nearby townships, and a mayor may be set up to manage it.

There is not much danger near Yuquan Peak, and it can be completely managed by mortals.

In a township in a marginal area, the steward of the Guard Hall can sit in the town.

The management of these townships and the recruitment of children with spiritual roots can be handed over to the Shuwutang.

If the family has something to do, Shuwutang only needs to explain to the mayor of each town.

If the family wants to select clansmen with spiritual roots, they only need to notify in advance, and let ordinary clansmen in various townships and villages directly bring their children of suitable age to the town.

The cultivator only needs to go directly to the town to test these children, which saves a lot of effort.

Of course, if these mortal mayors and township chiefs deceive the superiors and hide the inferiors and use their power for personal gain, then they will be handed over to the Punishment Hall. "

Wang Shouyuan, the fourth uncle, asked, "How do you manage silkworms? The planting and picking of Baiyuling mulberries are under the management of Lingzhitang.

It is very troublesome to raise and control silkworms and spin silk.

In addition, there are long-eared rabbits, jade-bone phoenix-tailed pheasants, golden antelopes, and forest-piercing foals for transportation.

If these things are ignored, the spiritual fields of the family will be ruined by them. "

Wang Daoyuan said with a smile: "Thanks to Uncle Four for reminding me, I only thought about solving big problems, and I almost forgot about these things.

For industries that are currently small in scale and temporarily insufficient to establish a single hall, a small hall can be established, called a division.

For example, to manage the silkworm industry, a silkworm department can be established.

To manage spirit beasts, you can establish a spirit beast division.

When the scale is large, it can be directly upgraded to a hall.

The managers of the Spirit Silkworm Division and the Spirit Beast Division can be called the chief supervisor, and their subordinates can also manage multiple stewards.

The chief supervisor is held by a non-elder clan, and the title and treatment are lower than that of the elder, and the authority and treatment are equal to or lower than that of the elder.

Like the elders, the chief supervisors are directly managed by the elders.

I suggest that each hall does not have to be managed by elders.

Some clansmen have management skills, but their cultivation and contributions to the family are not enough to serve as elders. They can also temporarily serve as chief generals and manage the entrance of the hall.

The functions and powers of the various churches and divisions overlap and can be further divided.

By the way, Uncle Ninth, how many monks are there in the family now? "

Uncle Ninth remembered these important data very clearly, and without thinking about it, he opened his mouth and said, "At present, there are eighty-five monks in the family.

Among them, there are still ten people of Zhizi generation, twenty-five people of Shouzi generation, more than 30 people of Daozi generation, and there are currently 32 people.

In addition, there are eighteen monks who entered the family and married into the family. "

Wang Daoyuan asked: "I heard that mortals whose ancestors were monks, the probability of giving birth to a child with spiritual roots is one in ten at the highest and one in a thousand at the lowest.

There are more than 100,000 mortals in our family, and even a large part of the clan members are descendants of more than 30 generations of our ancestors, and the probability of giving birth to a monk is reduced to one in a thousand.

There should be at least a few hundred monks. The current number of monks in the family is still less than one hundred. What's going on? "

The Great Elder replied: "There are indeed mortal descendants of monks,

A statement that the probability of having offspring with spiritual roots is higher.

But this is not only a blood problem, but also a living environment problem.

The close relatives of the monks live in a place rich in spiritual energy, and occasionally they can eat spiritual valleys, and they will accumulate some spiritual energy in their bodies.

Their children, affected by the accumulation of spiritual energy in the body, have a higher probability of having spiritual roots.

If you live in a place where spiritual energy is scarce, and you cannot eat the spiritual valley, the probability that your descendants will have spiritual roots is not much higher than that of ordinary mortals. "

Wang Daoyuan pondered for a moment and said: "It seems that to increase the number of monks in the family, we must first concentrate the clansmen in places with abundant spiritual energy.

In addition, the close relatives of the monks of the family, as well as the wives and concubines of the monks, are given free spirits by the family after they become pregnant.

With the financial resources of the family, it is impossible to supply all the clansmen, and only the close relatives of the cultivators can only be held first.

These things can be handed over to Shuwutang for management in the future, but now they can only be managed by the Great Elder.

In the future, the treatment of the clansmen will also be changed, and according to the size of the contribution, the monthly bonus will be distributed.

However, these things are relatively detailed, and it will not be clear for a while.

It's better to set the big frame first, and then slowly improve it later.

If that's okay, assign managers to each hall and two divisions.

I have been away for a long time, and I know very little about the internal affairs of the family. I am not sure which elder is suitable for which hall. "

After he finished speaking, Wang Shouye asked, "Do you have anything to add to the elders? If not, then we will discuss which hall each elder will have jurisdiction over."

None of the elders had any opinions, and then the question of the authority of each elder was discussed at length.

Lingzhi, medicinal herbs, and magic talismans, these three halls are purely technical institutions, and those who don't understand can't manage them.

The fourth uncle Wang Shouyuan served as the elder of Lingzhi and managed Lingzhi Church.

Wang Shouhong, the seventh uncle, served as the elder of the medicinal herbs and managed the medicinal medicinal hall.

The elder Lingfu was served by the fifth uncle Wang Shouyi.

Wang Shouyi is the biological son of Jiu Shugong and the father of Wang Daocheng.

Wang Shouyi is very similar to Wang Zhide, his cultivation talent is not bad, and his talent for Spiritual Talisman is also above average.

At this time, it is not only the peak of qi training, but also the second-order low-grade talisman master.

It is reasonable for him to serve as the elder of Lingfu.

Wang Zhihe, the tenth uncle, was directly promoted to the trade elder and managed the trade hall.

Both the guard hall and the transport hall need strong enough fighting skills.

In addition, the transport hall also needs to be familiar with waterways.

These two positions are best managed by Uncle Ba and Gu Gu. Jiu Gu guards the northern part of the family all the year round and has little dealings with water transportation.

Therefore, the guardian elder was served by Jiugu Wang Shoujing, and the transport elder was served by the eighth uncle Wang Shoujiang.

The Punishment Hall was temporarily replaced by Wang Daoyuan.

The financial hall is too important, and there are no elders who are good at financial affairs, so it can only be directly managed by the chief elder.

The mine hall is the most troublesome, including mining, mining, building various facilities, and managing the protection and logging of the forest farm.

The most troublesome work, of course, is reserved for those who need the most experience.

Wang Daoyuan was reluctant to be the patriarch, and the position of the next generation patriarch fell to Wang Daochang.

Therefore, Wang Daochang served as the mine elder and managed the family mine and forest farm.

The chief director of the Spirit Beast Division is the fifteenth uncle Wang Shouchang.

Wang Shouchang's cultivation talent is considered to be in the upper middle class. He is over 60 years old, and his cultivation base has reached the eighth level of Qi training.

He also did not practice the arts of immortality, but was only interested in raising spirit beasts, and was responsible for raising the forest-piercing colts.

Later, Wang Daoyuan brought several kinds of spirit beasts, and they were all under his control.

The Wang family did not have the inheritance of raising spirit beasts before. There were too many spirit beasts, so Wang Daoyuan would simplify and give him the "Secret Book of Imperial Spirit" seized from Zhang Dacheng.

Wang Shouchang manages spirit beasts and has no objection.

The selection of the chief executive of the Silkworm Division has caused great controversy.