Chapter 1046

Shen Hao crossed his legs and closed his eyes, calmly.

At the beginning of the etiquette, he still didn't take it seriously, but after the etiquette was over, especially after three prostrations and nine kowtows, he looked at the tablets of the quaint Yang Zheng and Yang Feng, and the solemn and solemn Yang Shan'er. For the first time when he was a child, Shen Hao had a strong sense of ritual in his heart, and he understood that these rituals were not just a cutscene, but also a part of the inheritance, and now he was accepting a kind of inheritance.

Master, this word is extremely far away to Shen Hao. What's more, the dogma of "a teacher for one day and a father for life" can only be sneered at.

In the Guishan Seminary before, he was named as a registered disciple, and he recognized Li Shuyang as "Master", which did not cause any disturbance in Shen Hao's heart. He knew that it was impossible for him to get too many awards about cultivation from Guishan Seminary.

So Shen Hao didn't have much closeness to Li Shuyang, let alone the understanding of "being a teacher and a father". It's just that the identity of the registered disciple of Guishan Seminary is used as a layer of protection and temptation, and at the same time, it also leaves an opening for myself to seek spiritual guidance.

Even if he has a good relationship with Shen Hao, the "teacher" Jiang Cheng, whom Shen Hao respects very much, is only similar to the "teacher-student" relationship in another world, and it will never reach the "master" or "teacher" relationship Respect".

But this time, he bowed three times and kowtowed nine times to Yang Shan and Yang Qingzhi. Although the entrance etiquette is simple, it changed Shen Hao's psychology very much.

Especially after the introduction, Yang Shan and Yang Qingzhi's attitude towards Shen Hao, the kind of heartfelt acceptance and recognition was revealed almost immediately and without any concealment, there was no element of fraud.

It's just a ceremony, how can it generate trust in a certain person and accept him?

This kind of cognitive shock made Shen Hao a little dazed, and at the same time, he also realized that "getting started" is not just a ritual in this world.

This is also the first time that Shen Hao has come into contact with this ideological thing in person for many years since he came to this world.

After these thoughts quickly turned around in Shen Hao's mind, they settled firmly and were not diluted. It's just that the first lesson "Enlightenment" that started soon took up the time to think.

It was the first time for Shen Hao to accept preaching seriously, and just a few words drew his consciousness and attention into the "water and fire" that the two big men talked about.

The truth inside is actually not difficult to understand. After all, it is just "enlightenment" that does not involve any profound things, but Shen Hao has gained a lot from it.

Shen Hao has always practiced the Five Elements True Qi in a broad sense. The name sounds very profound, but in fact there are not many people who practice this kind of Five Elements True Qi in a broad sense, because although this kind of five-element hybrid technique can use all five elements The spell, but the gain to the spell is not good.

For example, when combined with five-element water-type skills and five-element water-type spells, the power gain can generally reach 50% to 60%, or even higher. However, if the generalized five-element zhenqi is used to activate the five-element water attribute spells, the gain is generally only 20% to 30%. The gap is obvious.

The reason for this result is: the same attributes of the technique and the skill have a direct impact on the amount of power that the technique can mobilize from heaven and earth. Similar to the difference in the degree of resonance.

This is basically hard to change. Even a cosmic-level technique like "Five Elements Profound Qi" cannot change the poor resonance of the combination of technique and technique. The only difference is that "Five Elements Profound Qi" is more pure than "Great Five Elements Jue", which can raise the lower limit of the gain of generalized Five Elements True Qi when activating spells. The original gain of 20% to 30% can be increased to 40% to 50%.

Of course, these are all external help, at least for Shen Hao who hasn't changed his skills yet, it doesn't make much sense.

What really benefited Shen Hao in the lesson of "Enlightenment" is that he deepened his understanding of the essence of "water" and "fire" in the explanation, and this essence is not a simple concept, but based on the level of magic understanding.

The direct feeling is that Shen Hao can be more handy when using the five elements of true qi in a broad sense to activate the water and fire two types of spells, and may also be more spiritual, rather than rigid.

Yang Shan said: "Water belongs to one line with endless changes. You must remember not to be imprisoned by inherent concepts. You must know that although the means of magic are fixed, the usage is different from person to person. Think about your own path instead of being trapped by previous experience. Blinding your eyes to the changes that really work for you."

Yang Qingzhi said: "Fire is invisible and qualityless, and its aggression is unparalleled. But the tyrannical nature makes it extremely difficult to control. If you want to control the fire like your arms, you are actually embarking on a path that runs counter to the fire. It is wild. , why put on the shackles forcibly? Remember, the way of fire lies in the word "potential", as long as you can grasp the power of the fire, then burning mountains and boiling seas is not just empty talk."

Water and fire, the tricks of the two techniques were given to Shen Hao in the first lesson.

Not only the "enlightenment" in the cognition of practicing techniques, but also the "enlightenment" in the means of techniques. Yang Shan gave Shen Hao a collection of spells called "Luyun Jing", while Yang Qingzhi also brought out a collection of spells called "Reckless Fire".

The two collections are recorded in the form of jade slips, and each contains more than a dozen kinds of spells, which were selected by Yang Shan and Yang Qingzhi for Shen Hao to use on the road.

"Cultivation should be focused and persevering. But you have been mingling in the mundane affairs for a long time, and your skills are also experienced in it, which may be more beneficial to you than harmful.

In addition, you have a lot of responsibilities, and you can't just throw away your affairs, so for the time being, we won't ask you to stay in the villa to clean up, and you can take care of the things in your hands as usual.

However, we will have a test on you every six months. If your diligence can satisfy us, then everything will be the same. If not, you can only stay in the villa to clean up, until you step into the mysterious sea, otherwise you will not be able to get out.

Do you understand? "

Yang Shan's words are still very gentle, but this is also the helpless words of him and Yang Qingzhi. In fact, from the bottom of their hearts, they hoped that Shen Hao would stay in the villa to clean up, so that they could always take care of him and give him advice.

But as I said just now, Shen Hao has always practiced in a turbulent environment, and rashly changing his practice habits may not necessarily lead to good results, and may even be self-defeating.

Moreover, when practicing outside, life and death, conspiracy, and good or bad luck are unpredictable. The most important thing is to temper a person's heart, that is, the cultivation of xinxing.

Finally, before Shen Hao came, the current owner of Fenghong Villa, Yongsheng Wang Yang Xiusheng made a special trip to find Yang Shan and Yang Qingzhi, and said that Shen Hao's position should not be withdrawn for the time being, which was also the emperor's words. The two also had to think carefully.

That's why there is a saying that the exam is held every half a year.

Shen Hao's own understanding is that he is allowed to "study outside"?