Chapter 787: Oketz's Imagination
[Why are resources unlimited? ]
[Why can everyone apply and be allocated the resources they want? ]
[Why are complex thinking activities and theoretical frameworks considered inferior to those physical labors? ]
[How did this situation arise? ]
[Culture and social foundation are inseparable, and social foundation determines culture. ]
[The foundation of our society is unlimited resources, and each individual can choose various lifestyles at will. ]
[What if, what if the resources were not infinite? ]
[Does it still exist that individuals are able to choose their lifestyle at will? ]
[Then, I think, after that, all people can choose their own way of life, and choose different development directions because of their hobbies. ]
[And, after that, the materials we get after applying, and the products made by us after labor, will eventually be taken away, destroyed, and turned into raw materials, waiting for the next batch of demand applications to come and then produce new materials. ]
[All materials are shared by everyone. You can choose to develop your own interests at will, but private possession is not allowed. ]
[Resources are abundant but limited, and it is necessary to maintain social development while respecting everyone's interests and hobbies. It is impossible to distribute the materials required for the application indefinitely. ]
[Recycling is an expected situation. ]
[So, in this situation, who is dissatisfied that their manufactured products will be taken away and destroyed? ]
[Store privately? Lie about consumption? ]
[Can these items preserved in various ways be used for other purposes? ]
[Where there is need, there will be supply. ]
[Currently, all of our requests for applications, except disruptive behavior, will be granted. ]
[But also because of this, I have also found some people who have carried out some acts of sabotage on purpose. ]
[They both ended up reporting these as attrition losses. ]
[lie. ]
[Unsatisfied needs breed lies. ]
[And another situation. Exchange? ]
[Is it possible for those items that have been intercepted privately to be exchanged for others? ]
[I think it will happen. ]
[Although our needs will be met and supplies will be distributed, these supplies are not unlimited. ]
[It has also appeared that some people have applied for some materials that are not needed at all for personal retention. ]
[This is private possession in disguise. ]
[The result is the same, he was found, and the supplies were recovered. ]
[]
Somewhat beyond Yago's expectation, this robot, this "sloppy guy" with the occupation of "thinker", is actually writing a book.
and
From the perspective of a person living in the world of grand scenery, I am imagining what life would be like for a person living in a world where materials are scarce.
However.
Yago couldn't help shaking his head.
Like his previous life, productivity has actually developed to a very high level in material production.
At least, it is absolutely possible to do without labor and no one will starve to death.
However, society did not become the grand scene depicted in the Chinese textbooks.
Human thoughts, human greed, and human laziness.
According to needs, all resources are shared by the society and can be used at will according to needs. In contrast, the manufactured products are also shared by all, and the fruits of labor are shared.
However, people always have greed.
Even in this case, even if there is the right to "use various resources at will", the reciprocal obligation "the fruits of labor are shared by all" is unwilling to abide by.
Want to get more, but don't want to give, want to give less, but don't want to get less.
Greed that desires rights more than duties.
The magnificent scenes depicted in the textbooks have very high requirements for people's ideological awareness and quality of thought.
If it is not achieved, even if the material production can meet the needs of all people, there will be various evil consequences caused by human nature.
Just like some of the phenomena mentioned by the "thinker" Okez, no, it is more serious than this.
At least, Yago thinks so.
Survival of the fittest in nature, some genes that are not conducive to groups or individuals will be eliminated by nature.
However, with the abundant supply of material resources, even if it is a waste, it will not be eliminated.
And this gene will be passed on.
What kind of impact will it have on society if the strange genes that are not conducive to the group or the individual survive?
Simply put, the altruism needed by the group and the self-interest needed by the individual tend to be balanced in normal group creatures.
Too much altruism is a good thing for the whole group, but because of the self-interested damage of other individuals, this altruism often leads to the damage of self-interest.
Individuals with strong altruism sometimes fail to survive.
Individuals with excessive egoism are also excluded because of the egoism of other individuals, because they harm their own interests.
Therefore, those who can survive in the group genes often have a balance between altruism and self-interest.
In intelligent creatures, because of subjective initiative, some more abnormal situations often occur.
If self-interest is stronger than altruism, the possibility of survival can be improved by hiding behavior.
If altruism is greater than self-interest, it will be harmed by individuals with strong self-interest, and it may also be protected by other individuals with strong self-interest.
After all, not all self-interest is short-sighted and only seeks immediate benefits.
Altruistic individuals benefit and benefit the group as a whole, and thus are protected.
Intelligent creatures are different from the simple elimination mechanism in nature.
Various methods of disguising and framing emerge in endlessly.
It also happens from time to time that self-interested individuals disguise themselves as altruistic individuals to deceive.
Oketz's perspective is peculiar.
It can be seen that the other party's speech has not seen real "capital".
However, the other party's prediction is very in line with human nature.
However, what he envisioned was a downward process from a society of great material abundance to material abundance and material scarcity.
There is a difference between what grows from the beginning to the end and what grows from the beginning to the end.
In essence, the development from the state of lack of material production to the current society is not in line with his expectations.
At least, the world and the society that Yago saw were different from what Okez expected.
Reality is stranger than imagination?
Yago couldn't help laughing at himself.
Although he intends to take a good look at the reasons for this city, because it is suspected that Wawei is the main force, but what is the situation of this mechanical city is what he has to admit, which arouses his interest.