Chapter 816: Uncoordinated Cooperation

Hundred-step railings is the 61st binding technique, which can be regarded as one of the intermediate ghost techniques.

However, the hundred-step railings are good at restricting the enemy's actions on a large scale. In terms of the binding strength on individuals, it is not strong.

At the same time, people who are proficient in this binding technique will generally improve in the number and speed of railings that can be released. Monks, who only shoot dozens of spiritual power long sticks in sequence, seem to be not good at this ghost technique.

But in Hongjiang's eyes in mid-air, it is not the case at all. First of all, although the monk released the hundred-step railings, he did not say whether it was a binding technique or a breaking technique.

Of course, this kind of ghost technique that abandons chanting and releases does not need to be stated as a breaking technique or a binding technique, but the monk is not concise in words, but the hundred-step railings he released is itself a ghost technique that is difficult to define between the breaking technique and the binding technique.

Unlike ordinary people who only increase the number of rails that can be released, the monk sacrificed the advantage of the number of 100-step rails to a certain extent, and concentrated more spiritual pressure on a small number of rails, so that it has the characteristics of both breaking and binding.

This sounds like a simple decision and addition and subtraction, but in fact it has a considerable degree of operational difficulty. After all, the original 100-step rails are characterized by the dispersion of spiritual pressure. It is no less difficult to reverse the original characteristics of this ghost way than to create a new ghost way.

And being able to overturn the most basic characteristics of a thing is undoubtedly more commendable. Hongjiang once again felt the strange feeling from the monk.

A person who can make such a subversive change to a special ghost way regression is a stubborn person no matter how you think about it. There is no sufficient wisdom and imagination to do that.

But in the conversation with the other party and even the previous fight, Hongjiang has more than if the monk is an empiricist, my thinking and even behavior are based on my rich experience and profound insights into things.

But if it was Yuhabach, it should be so complicated that his spiritual power was burned out and he surrendered, right?

"The Eighth Way of the Outer Breaking Path, Iron Wind Kill!"

It seemed that there were two personalities in that person's body, and his likes and dislikes and thoughts seemed to be at two extremes. Now that Hongjiang can personally contact me, he understands how appropriate it is for later generations to call him a strange monk.

Similar to the Hundred-Step Railing that the monk improved, it is also a ghost way between the Breaking Path and the Binding Path, but Hongjiang believes that it is better at killing enemies, so he classifies it as the Breaking Path.

As a ghost way created by Hongjiang, Wu Yan has the penetrating power of a line of gunfire, and the temperature and huge attack range of the Thousand Flames Burning Heaven Cannon, but it also has its own advantages, which is its excellent adhesion. Except for the ghost ways of ice and water, it has no affinity with other ghost ways.

This flame attached to the weak hurricane of Iron Wind Kill, and it was like a wildfire, turning into a sea of ​​fire that swallowed Yuhabach.

"He must think your move is not threatening, and he can't continue his action. Now he warns you, which means that your move can even threaten him, right?" Hongjiang didn't look threatened at all, pointing to the sea of ​​fire above, "I'm sure your intervention can solve Yhwach more smoothly, how can he say you are making trouble?"

Hyōshū Ichibei didn't think that things would start so complicated.

"Qingpo Dao, Wuyan!"

Hongjiang's vision was wrong here, and Yhwach's vision was naturally poor. Although my understanding of ghost ways may not be as deep as Hongjiang's, I can still see that Hyōshū Ichibei's move is not a ghost way that can be solved by carefully swinging two swords.

"I really hate the big ghost who speaks in vain. How did Yamamoto teach him?"

So in a tolerant sense, it is actually a ghost way that consumes spiritual pressure. There is nothing wrong with it being classified as the way of binding, but because it can cooperate with a small part of the ghost way, and it still has the basic characteristics of burning the enemy with fire, there is nothing wrong with it being classified as the way of breaking.

"I have to be cautious and cause you trouble, big ghost." The monk raised his head and looked at Hongjiang and threatened: "Daxin, you will get rid of his big ghost together!"

I opened my right hand, and white lines emerged from my palm and drilled back into the ground, forming a semicircular barrier in front, blocking all the long sticks shot by Ichibei of Hyoshubu.

The raging fire instantly engulfed Youhabach. The monk wanted to kill Youhabach in front of him with the wind of Iron Wind Kill, but he felt the spiritual pressure being consumed rapidly in the flames above, and seemed to understand something, so he stopped his steps.

The dragon head's hair and beard were flying, his cheeks were puffed up like a huge balloon, and the breath he exhaled turned into a real hurricane. In the huge noise like the rolling waves, the blood-storing suit of Youhabach was instantly broken into pieces and dissipated in the wind.

So, did the arrogant man who started a war again a thousand years ago and even broke into the Palace of the Spirit King finally realize his ignorance and powerlessness?

The use of the blood-storing suit was to test the weakness of that move, and the hundred-step railing broke through the defense of the blood-storing suit. I didn't have enough reaction time to choose to dodge or resist head-on.

Hongjiang suddenly attacked at that time, and I saw my illusory sickle blade turned into a swaying flame, constantly changing its shape, like a dancing flame.

"Isn't that the blood-storing suit?" asked Ichibei of the Hyoshubu curiously.

As my right palm chopped heavily, the outline of a dragon head appeared behind him.

Before hearing what the inner shell Jingxue suit was, the monk also instantly understood what the other party was planning to do when he fell to the ground. I leaned forward, raised my right hand above my head while holding it upright, and took a deep breath.

At the same time, the scary thing about Wu Yan is not the temperature, but its difficult-to-extinguish characteristic. It uses spiritual power as fuel. With the Moon Scythe Spirit Cutting before it turns into a ghost, almost any structure of spiritual pressure can be used as its fuel, and then it will continue to burn.

You Xinshuyi had a way to judge the lethality of the monk's ordinary hundred-step railing, so he also wanted to make it easier for him to get close to him.

The monk said so, but he had to deny in his heart that Hongjiang's move was indeed not a threat to Youhabach. The ghost that could burn spiritual power, plus this strange Moon Scythe Spirit Cutting, eventually formed that terrible sea of ​​fire.

Yhwach was also hiding. "'Inner Shell Static Blood Suit' is a move that spreads the Static Blood Suit's defense wall into the body."

Hyoshubu Ichibei narrowed his eyes and stared at the place where Yhwach had stood in the sea of ​​fire. However, things seemed to be beyond my expectations. Yhwach really seemed to have no way to deal with the sea of ​​fire, and he didn't even want to escape.

Inner Shell Static Blood Suit can not reduce the defense of Static Blood Suit, but it can create a space inside, which can't be said to be a reaction space.