The Sacred Right of a Certain Comic Man Chapter 807

And this will cause trouble to his father.

The Queen of Halloween didn't want to cause trouble for Roy, and in her opinion, the things she caused should be solved by herself.

Besides, there are too many people looking for parents outside, which will only make Roy think that she is a disobedient child. The Queen of Halloween doesn't want to leave this impression in the eyes of her father.

Nuada's spirit form is on the body of the Halloween Queen, which is what gave the Hakoniwa gods an illusion.

That is, what the Queen of Halloween represents is a festival of Celtic mythology, not a Romanized Christian festival.

In this way, no matter what the Queen of Halloween did, Nuada and Celtic mythology were ultimately responsible, so it had nothing to do with Roy at all.

Although the Queen of Halloween has a cold and willful personality, she is very smart and knows to always keep her most well-behaved and gentle side in front of her father.

The Halloween Queen had just left, and a man in his thirties with a rather melancholy expression appeared in front of Roy.

He was wearing a simple Aryan costume, with long dark blue hair, as if he was thinking about some ultimate question, and he was heading towards the Western Lingshan step by step with his head down.

It wasn't until he got closer that he realized that there were people at the foot of Lingshan Mountain, so he quickly looked up.

After meeting Roy, the man in his thirties changed his expression slightly, and whispered, "...God of the Christian religion?"

"It turned out to be you, the head of the seven great demons of Zoroastrianism, or Indra who called you Brahman?"

Roy looked at the man in front of him, raised his brows and laughed at him.

After seeing Roy, Indra was a little nervous at first, and then he breathed out when he thought of something.

Hakoniwa is a special place that connects the past, present and future of countless universes outside.

Therefore, many gods and Buddhas or mortals who came to Little Garden may come from the past or the future.

Indra knew that if it was in the outside world after 400 A.D. in human history, then the Christian god in front of him would be the strongest god in theory.

After all, that is the only God who still has more than 2 billion believers after the 21st century.

I am afraid that the total number of believers in other ancient myths in each era cannot compare with the number of human believers in an era of Christianity.

But it is different in Little Garden. For some special reasons, there is a 'paradox' here, and this paradox has huge restrictions on Roy, the only god.

The gods who live in Little Garden today don't know how this Little Garden world came into being, and why it has such a particularity.

The gods also worked together to find the origin of Hakoniwa, but found nothing.

In the end, the Shura gods and Buddhas of Hakoniwa could only come to one conclusion. Perhaps the world of Hakoniwa is just a new world created by nature, with special rules.

This is also the illusion that Roy wants to leave to the Hakoniwa gods.

In "Truman's World", Truman can only live and act in the most natural way when he does not know the true face of the world.

Only this most instinctive and unintentional way of survival can be the object of Roy's observations.

In fact, Hakoba's "paradox (king's) theory" doesn't exist at all. If Roy wants to, he can completely wipe out all the gods in Hakoba and restart it.

But in order to prevent the Hakoniwa gods from living in the shadows, Roy pretended to set up a so-called monotheism 'paradox'.

The paradox comes from Hakoniwa's hub, the hub is the ark, and the ark belongs to Roy.

It was also under this understanding that Indra felt that in the Hakoniwa world, his spiritual status was equal to the only Christian God in front of him.

After all, he is the emperor of the Brahmans and the supreme god of Vedic mythology!

Immediately, Indra swelled up and felt that he could do it again.

The tension dissipated, and just when Indra was about to say something, Roy said thoughtfully:

"`~... As the head of the demons of Zoroastrianism and the emperor of the Brahmans, you came to the spiritual mountain of Buddhism. Are you going to convert to Buddhism and become a family slave with three surnames?"

Hearing Roy's words, Indra stood there in embarrassment, at a loss, and a little bit ashamed. .

Chapter 6: The Rampage of the Heavenly Movement Theory

Indra looked embarrassed for a while, then sighed decadently.

Like a middle-aged uncle who lost his wife, he spread his hands helplessly and said: "...There is no way to do this."

"...Even though this world called Hakoniwa is special, the current situation is still that the history of human beings and the history of myths observe each other."

"As the gods in many myths, it is difficult for us to exist independently from human history for the time being."

"...Under such circumstances, the inevitable fate will definitely happen, and it does not depend on the will of us gods and Buddhas."

Although the current time is still in the dawn of Hakoniwa, the gods from many myths have also explored this special world in detail.

During this exploration, they also discovered many secrets about this world.

For example, although Hakoniwa is a new world, its forward direction is parallel to the human history and myth history of the outside world.

That is to say, the facts that happened in the myths and legends that are well-known to outsiders must also happen in the world of Hakoniwa.

This is exactly the result of mutual observation between human history and mythological history.

Even if the Hakoniwa gods hold powerful authority, they cannot disobey the most basic rules of the world constructed by the Hakoniwa Center.

"The gods are discussing to completely separate the history of mythology from human history, but we are too deeply involved with human history, and it is not so easy to completely separate from it."

"...The gods decided to choose a 'candidate for the original script' between humans and gods, and leave the fate of humans and gods to them to decide."

"If humans win, we will continue to maintain the status quo; if the gods win, we will separate the two, and our gods will reopen a new human principle."

Indra seemed to have finally found someone who could talk to him. He stood there and babbled a lot by himself, explaining the decision of the Hakoniwa Gods to Roy.

He couldn't say these words to ordinary people, and the gods and Buddhas of other gods didn't seem to like him very much as an unreliable god.

Indra could only tell these words that he kept in his heart to Roy, the Christian god who almost never showed up and was extremely mysterious in the entire Hakoniwa world.

Indra looked at the center of Little Garden, his eyes suddenly flashed with profound wisdom, and said to Roy: "...We have carefully studied the center of Little Garden, but unfortunately we still can't control it."

"But if we just use this center to add some rules to Hakoniwa World, we can still do it."

"...That center must be hiding the deepest and biggest secret of the Hakoniwa world, God of the Christian Church, do you know the secret of this Hakoniwa?"

Just now when he asked his own doubts, Indra didn't wait for Roy to answer, and said again: "...Oh, I forgot, God Yahweh, that you are restricted by the 'paradox of omnipotence' in the world of Little Garden."

"...I'm afraid you don't like the world of Hakoniwa very much, but you have no choice but to live here after being invited by Hakoniwa."

"After all, this Hakoniwa world is connected to many universes. This three-dimensional intersection parallel world is simply incredible. I am afraid that even you will be amazed by the magnificence of this world."

There was a hint of schadenfreude in Indra's words.

In his thinking, if Roy, who is God, is in the outside world, he is the real omniscient and omnipotent god, and he is absolutely at the top of the gods.

But in this Hakoniwa world, because of the existence of omnipotent paradox.

Even though Roy is still one of the strongest gods, he can no longer be completely superior and trample all the gods under his feet.

Roy smiled and said nothing. Indra in front of him thought he was limited by the paradox of omnipotence, but he didn't know that Indra himself and other gods and Buddhas of the gods were actually the guinea pigs for Roy's experiment.

Roy was not angry at Indra's words, he just asked with a smile: "...Have any other gods said that you are really in need?"

"a ha ha ha!"

Indra rubbed his nose, a little guilty.

He quickly changed the subject and asked: "...God Yahweh, you don't seem to care about the whole Little Garden."

"...When our group of gods discussed the future of this world together, you never attended our meeting."

Roy shook his head, and said calmly: "...I'm not very interested in the direction of this world, you decide for yourself."

As the real creator of this Hakoniwa world, Roy is not going to get involved too much, which will make him lose the meaning of observation.

"Well, since you have said so, then let's do it, anyway, the gods will tell you what the gods decide, and ask for your opinion."

Indra shrugged.

Even with the omnipotence paradox, Christianity is still one of the most important components of all the gods in Hakoniwa.

The history of the gods must not be separated from Christianity, otherwise it will cause the collapse of the entire human history.

"The Heavenly Emperor from the Chinese God Group wants to restart the Jedi Tiantong. He suggested that the Hakogari world be transformed into a hierarchical world where gods and humans are separated."

"...All the gods agree with this idea, the Christian God, what's your opinion?"

Roy said indifferently: "...Just do what you want. In mythology, gods should be separated from humans. Only in this way can gods remain mysterious."

Indra opened his mouth, and said in disbelief, "...you are really more eloquent than I imagined."

"...It would be great if you could agree, but the current world of Hakoniwa is in the early stages of the history of mythology."

"Monsters from various myths are wreaking havoc in this world in the name of the Demon King."

"...Not long ago, Bai Ye's original star was born in this world, and she actually still has a part of the ''spiritual status."

"This should be something in the history of mankind, why did it appear in the history of mythology?"

"...The protoss of the white night is making the sun never set. The "descendants" of the Chinese gods once wanted to shoot her down, but they couldn't do it at all."

"That's a really troublesome problem child."

"...Because of the existence of her and other demon kings, the gods can't do anything for the time being, they can only find ways to deal with them."

Indra showed a headache expression.

Although it is related to many god groups, it is almost the central cosmology of all god groups.

It's just that this is nothing more than a cosmology after all, not a physical existence.

But in this Hakoniwa world, the cosmology turned into a real spirit, which was obtained by the original protoss, so that many Shura gods and Buddhas were helpless.

They could only watch the protoss named 'White Night' ravage the gods.

After all, there is no trial of "" in the history of mythology. It belongs to the history of mankind, and the gods have no way to deal with it.

"Aren't you also one of the many demon kings?"

Roy looked at Indra with a half-smile and said.

Indra looked embarrassed, and quickly said: "...I'm trying to get rid of the identity of the devil king, and I want to take refuge in my Buddha."

"That's right, 'Sakyamuni' is waiting for you on the top of the Lingshan Mountain, so you should hurry over and kneel down to worship him."

Hearing Roy's teasing words, Indra thought of Roy's title of "three-surname domestic slave" just now, and the Brahman's emperor immediately lost face.

He bid farewell to Roy with a gloomy expression, and said in an incongruous tone: "...Maybe next time we meet, you should call me Di Shitian."

Roy just watched Indra walk up the Lingshan Mountain.

After the back of the Brahmin Emperor disappeared, the Queen of Halloween reappeared by Roy's side.

The protoss of Gold and Realm said unhappily: "...this guy dares to tease you, Father. I must teach him a good lesson when I find a chance."

"Be careful, don't beat him to death, just beat him half to death."

"Listen to your father, your lord.".

Chapter 7 Go to Heaven and invite the God of the Cross!

"Indra actually wants to convert to Buddhism. It seems that the important historical transition period of Vedic mythology has arrived, my lord father."

The Queen of Halloween stood gracefully beside Roy, her scarlet eyes flashed with wisdom as she stared at the Buddha's light blooming on the Lingshan Mountain not far away.

"Well, Brahmanism will be reformed to become Hinduism, and the Brahman gods will also become Hindu gods. This is the most important historical converter of Vedic mythology."

"...In the reformed Indian gods, Brahma, Vishnu, and Shiva will get the highest positions, and Indra, who was once the emperor of heaven, will shrink infinitely."

"In this case, he has no choice. Only by converting to Buddhism and becoming Indra can he maintain his spiritual status."

"...You must know that religious reforms will be liquidated. If he does not leave the Indian gods and return to Buddhism, he will eventually be liquidated by the three supreme gods of Hinduism."

"The new dynasty will not leave behind the previous emperor."

After a pause, Roy said again: "...During the ninth to eleventh centuries AD, Pahlavi compiled the "bundahishn" based on "Avesta" and Persian folklore."

"...This book is like the "Bible" to Christianity, and it is called the Genesis and ~Apocalypse of Zoroastrianism."

"In people's main cognition, Zoroastrianism has five major demons, but this book records that Zoroastrianism originally had seven major demons."

"...The demon prototype of 'rebellion' is Indra. Rebellion means betrayal. In the end, this demon betrayed Zoroastrianism and joined the Brahman with the same origin as Vedic mythology, becoming Indra, the god of thunder."

"This is Indra, or all the inheritance of Indra."

Roy slowly talked about the ancient mythological heritage of the Aryans, and every word he said contained the rise and fall of a huge group of gods.

The Queen of Halloween snorted when she heard the words: "...but if Zoroastrianism talks about its origin, they are completely learned Christianity."