Chapter 1092: The Subsequent Technique of Forging Jade Jue

Please subscribe!

*

According to what Xu Lianyu gave her, it is indeed very different from the martial artist's practice. First of all, the barrier of spiritual root blocks the way of most people.

"I have opened up the sea of ​​consciousness. I should have a spiritual root, right? I just don't know what kind of spiritual root I am?"

He shook his head slightly, put the matter aside, and thought about the exercises carefully. After a person has a spiritual root, he can practice Taoism, but Qin Shuang feels that the cultivation skills on the vast continent seem to be different from those on the warrior continent.

Qin Shuang thought for a while, then took out the jade slips obtained from several ascetics, put them between the eyebrows one by one, and read them with the power of sea consciousness. After reading the last jade slip, Qin Shuang's brows were deeply furrowed.

The practice skills of this vast continent are really different from those of the Warrior Continent. In Qin Shuang's view, there may be an essential difference. Although she does not have a better level of cultivation skills on the Warrior Continent, but You can know the whole leopard from a glimpse.

From Qin Shuang's point of view, in the initial stage, the Taoist cultivation techniques on the vast continent are not qualitatively different from those of warriors. The first level of cultivation is called the Qi refining period, and it also needs to temper the body and open the veins. This is equivalent to the stages of quenching the body, sensing qi, drawing qi into the body, and unblocking the meridians in a warrior's cultivation. It's just that there is an obvious difference that during the Qi refining period, the monks in the vast continent have already begun to open up the sea of ​​consciousness. But the cultivation of warriors did not. However, cultivators from the Martial Artist Continent also need to open up a sea of ​​consciousness almost at the same time.

The second stage of the monks in the vast continent is to build the foundation, which is equivalent to the stage of opening the dantian of the warrior. During this period, apart from not being able to cultivate the Sea of ​​Consciousness, cultivation in the Boundless Continent and the Warrior Continent are similar. But the ascetics on the warrior continent no longer open up the dantian, but focus on cultivating the sea of ​​consciousness. This is the essential difference between the monks on the warrior continent and the monks on the boundless continent.

The third stage on the vast continent is the alchemy stage, which is equivalent to the cyclone, liquid cyclone and alchemy stage on the warrior continent. The fourth stage is the Nascent Soul Stage, and the Warrior Continent is the Formation Stage. The real difference is that starting from the fifth stage, the vast continent has reached the fifth stage called the stage of transforming gods. During this period, the Yuanying turns into the Yuanshen, and no longer exists in the dantian, but enters the Zifu. The so-called Zifu is the name after the promotion of the sea of ​​consciousness. During this period, the sea of ​​consciousness has undergone an essential transformation, and the power of the sea of ​​consciousness has also transformed into divine consciousness. If it is said that before the stage of transformation of gods, monks mainly cultivated the body and supplemented by cultivating the sea of ​​consciousness. At this stage, aptitude is not important, and understanding becomes very important.

In Xu Lianyu's explanation, some monks' aptitude is not good. Instead, it will come from behind.

However, no matter what, it doesn't matter whether it is mainly to cultivate the body, supplemented by the cultivation of the primordial spirit, or to cultivate the primordial spirit mainly, supplemented by the cultivation of the ontology, people in the boundless continent generally still practice both martial arts and arts. It's just a matter of priority.

However, Warrior Continent is different.

The Martial Dao and Dharma Dao on the Martial Artist Continent are simply digging the two aspects to the extreme. People who practice Martial Dao will never practice Dharma Dao, which means they will never open the Sea of ​​Consciousness. And people who practice Fa Dao will never practice Martial Dao, that is to say, they will never open up dantians.

This should be because the concentration of aura on the Warrior Continent is too low, forcing people on the Warrior Continent to only specialize in one practice, and it is difficult to cultivate to the peak.

At this time, Qin Shuang also has some understanding of her own rank in the Dharma path,

The so-called first-level Taoist priests are only called on the Warrior Continent. On the other side of the sea, they are called the same as the Boundless Continent, although the way of cultivation is different. The first-level Taoist priest is the first level of the Qi refining period, the ninth level Taoist priest is the ninth level of the Qi refining period, and the tenth-level Taoist priest is the peak of the late ninth level of the Qi refining period. In other words, today's Qin Shuang is just in the Qi refining period.

Qin Shuang made a decision after matching the martial arts on the Martial Artist Continent, the method of law, and the cultivation method on the Boundless Continent. The cultivation method of the vast continent is only used as a reference, and it cannot be cultivated according to its method. After all, the "Fire Phoenix Treasure" that I am practicing now is almost the same as the cultivation method of the vast continent, and it seems to be higher than their cultivation method. Therefore, Qin Shuang only needs to continue to practice "Fire and Phoenix Collection".

However, Qin Shuang went to the other side of the sea, so he couldn't just practice "Fire and Phoenix Book", so what's the point of going to the other side of the sea? If you practice the exercises on the other side of the sea, Qin Shuang has already speculated that the exercises on the other side of the sea are absolutely different from those on the vast continent, and there are essential differences. Because there is no such thing as the cultivation method on the vast continent that condenses the mist in the sea of ​​consciousness, and naturally there is no such thing as "Fire and Phoenix Collection". Canon conflict?

Although she doesn't feel any discomfort when she condenses the mist now, this is only the Qi refining period. As the realm of cultivation deepens, won't there be conflicts?

How will you practice after condensing the mist?

Can you cultivate the Purple Mansion?

Can you cultivate the primordial spirit?

If so, then Wanliu will return to the sect, and there will be no conflict.

What if not?

Will that conflict?

What will be the result of the collision?

Will it die?

This made Qin Shuang completely entangled, and Qin Shuang's heart became bewildered.

This lasted three days in a daze, and Qin Shuang's heart finally became firm. She decided to practice the exercises on the other side of the sea, and Qin Shuang would be unwilling if she didn't try it. Moreover, there was a kind of excitement in Qin Shuang's heart, and it was this kind of excitement that suppressed her fear of the collision of exercises.

If she can finally successfully practice the "Fire and Phoenix Collection" and the cultivation techniques on the other side of the sea, she may find her own path.

After finally figuring it out, Qin Shuang started searching for her storage ring again.

"Um?"

When she saw the jade tablet that engraved the nineteenth form of the Jade Forging Jue, her heart suddenly moved. Wouldn't it require the power of sea consciousness to read it?

Her heart immediately became agitated, and with a thought, she took out the quick jade tablet and placed it on the center of her eyebrows. The power of sea consciousness came out, and her heart beat violently.

Sure enough, I can read it.

In Qin Shuang's sea of ​​consciousness, a light and shadow appeared, and that light and shadow began to do movements over and over again, a total of eighteen movements, which are the follow-up exercises of Forging Jade Jue.

*

Ask for a monthly pass! Ask for a recommendation ticket!

*

*

Please remember the first domain name of this book: . Mobile version reading website: