Chapter 809

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Chapter Eight hundred and nineteen

Wei Suo walked out of this small valley, walked through the path filled with white spiritual mist, and headed towards another valley.

The mountain where Wei Suo is now is called Daying Peak, which is located on the east side of the Gongdezong.

After he brought Li Xieyi out of the Yin Corpse Sect that day, he joined Ji Ya and the others, and told Ji Ya and the others the Lie Quen Yue and the scriptures of the Shangqing Lingbao Jing that he had obtained, and then he and the others Linglongtian reunited with Mingde and re-entered the Sea of ​​Stinging Qi. With the supernatural powers of Mingde and Linglongtian, they easily killed the two giant Pangu stings.

Afterwards, he waited until his cultivation was fully recovered before returning to the Gongdezong together with Mingde.

Now his identity is Ma Teng, an ordinary disciple of the Merit Sect who is in charge of planting spiritual fields at Daying Peak. Linglongtian was secretly arranged by Mingde as a handyman disciple of Daying Peak, and she was in charge of guarding a wing room. She had nothing to do at ordinary times, and it was not far from Xiaoyun Valley where Wei Suo lived.

After secretly arranging Wei Suo and Linglongtian into the Gongdezong, in order to prevent the Gongdezong from finding out Mingde's relationship with them, Mingde never met with them openly.

The mountain gate of the Gongdezong is astonishing, with thousands of peaks. The Daying Peak where Wei Suo is located is just one of the mountains, and it is mainly used to grow some elixir and other things.

There are many peculiarities in the mountain gate of the Gongdezong. Among the thousands of peaks in the mountain gate, except for the peaks that are less than a hundred, listed as forbidden areas, or only true disciples and elders can enter, the rest of the peaks are reserved for ordinary disciples. residence, and the rest of the peaks have their own heritage. The spells and exercises inherited from these hundreds of peaks are said to have been left by the golden core monks who appeared in these hundreds of peaks, but the high-level spells and skills have all been taken away , presumably included in the Tibetan Buddhist scriptures. The ordinary disciples of each mountain peak have their own knowledge, and there will be a big competition every few years. What Ming De and Wei Suo said about the chance of killing Ming Ning is above this kind of competition. Because of this kind of big competition, both inner disciples and true disciples will be present. Ordinary disciples of Zhufeng can choose an inner disciple at will to compete. If they can defeat the inner disciple, they can become an inner disciple. Some ordinary disciples are not eligible. The mountain peaks that entered, and even the outstanding disciples in the competition, may even be favored by some elders, included in the gate wall, become true disciples, and receive a higher inheritance.

These thousands of hills are very deep, and each hill has a restriction. If there is any movement, I am afraid that it will startle the snake, so Wei Suo and Linglongtian are very settled after entering the merit sect, just explore carefully. The several peaks around Daying Peak did not go deep into the hills inside the Gongdezong.

At this moment, Wei Suo has completely comprehended the scriptures of the missing moon. With Wei Suo's current cultivation base, the power of the magic weapon has even surpassed the power of a high-grade magic weapon. According to Wei Suo's prediction, if he His cultivation has broken through to the fifth level of Golden Core,

Exerting the power of the missing moon, I am afraid it will reach the power of a half-immortal weapon. Jindanwu

In the later stage, using the power of the missing moon, you can even get close to the fairy weapon.

One must know that ordinary Shenxuan level 1, or even Shenxuan level 2 cultivators hit with all their strength, the power of Shenxuan, and it is possible to get close to the fairy weapon.

One of the top ten attacks in ancient times, the supreme attack power is powerful enough to imagine! Many spell powers that are already at the top of the heavenly ranks are still incomparable.

This kind of supremely powerful method that specializes in killing and cutting, no wonder everyone wants to get it.

It's just that Wei Suo still has scruples about Mingde, so this kind of magic technique has never been shown in front of Mingde, and it can be regarded as one of Wei Suo's bottom-line things.

The two Pangu giant stings hunted in the Sea of ​​Sting Qi are both very old, and both of them have advanced from the seventh level to the eighth intermediate level. Many ancient books record that the demon pill of the Pangu giant sting can be used for refining In addition to making high-level elixir, after refining, there are other mysteries that will bring additional benefits to the monks. As for the benefits, one is because it is difficult for the golden elixir monks like the Pangu giant sting to hunt. Looking for traces, the second is because even if there are hunts, few monks have the corresponding pills, or can completely refine them, so the specific benefits are not clearly recorded in the ancient books. Now that Wei Suo is practicing the Water Emperor's Sun Devouring Art, he can easily refine the entire Pangu Giant Sting Demon Pill, so Wei Suo is also very much looking forward to this inexplicable benefit. Now that he is practicing, he will give priority to refining one of them. It's just that the amount of refining is not much now, and Wei Suo still doesn't feel any obvious changes under his introspection.

The place Wei Suo is going to now is Da Ruo Valley, and the identity that Wei Suo is replacing now, his usual responsibility is to be responsible for cultivating the spiritual platform in Xiaoyun Valley and the three spiritual fields in Da Ruo Valley.

The elixirs planted in Little Cloud Valley are all panaceas that need to be taken care of frequently and are used in relatively small quantities. But Da Ruo Valley is the valley with the most spiritual fields in Daying Peak. There are several large terraced fields. There are hundreds of spiritual fields in total, and the plants are all some very large quantities of elixir. Wei Suo replaced this identity and is responsible for The three spiritual fields where "Little Golden Leaf", "Huohuo Grass" and "Blue Heart Flower" are cultivated.

The level of spirits planted in Xiaoyungu and Daruogu are not high, and they are basically used to refine some auxiliary elixir that can be used to refine medicines for fourth-level demon pills, such as "fire-eliminating grass" that eliminates Some unfavorable pills in the fourth-level fire-type demon pills are used, and "Little Golden Leaf" is an auxiliary elixir used to eliminate unfavorable impurities in the fourth-level thunder-type demon pills.

Before entering the Merit School, Mingde prepared Wei Suo an extremely detailed document, including the situation of the entire Daying Peak, the relationship between all the monks and this disciple named "Ma Teng", and Ma Teng's usual behavior. Personality, responsible matters, and how to cultivate those elixir, all have been recorded in detail.

Now Wei Suo has to act seriously and take care of the spiritual fields several times a day, because if something goes wrong with the things planted in these spiritual fields, he will lose the qualification to enter the Seven Treasures Secret Land, until "#82o3;" #82o3; Time to explore Qibao

The specific situation of Midi is not so easy.

Among the peaks of the Gongdezong, flying is forbidden and only walking is allowed, so it took Wei Suo some time to reach the mouth of the Daruo Valley.

Like his current Little Cloud Valley, the entire Da Ruo Valley is also covered by a large cloud of white spiritual mist, but Wei Suo has been here many times before, and he knows that the terraced fields inside are connected one by one, like countless fish scales. spectacular. Now go in and see you again, I'm used to it, I don't think the scene is shocking.

"Senior brother Ma is here." At the entrance of Daruo Valley, a monk who also wore a blue cassock and looked to be in his thirties greeted Wei Suo warmly.

"Junior Brother Fei, are you in charge of inspecting Da Ruogu today?" Wei Suo turned into a middle-aged, honest man with a smile on his face, and greeted him.

At this moment, two young monks wearing yellow cassocks just walked out from the entrance of Da Ruo Valley.

These two young monks are both tall and tall, with sword eyebrows and star eyes, and a very handsome appearance, but they are both very arrogant. They glanced at Wei Suo and the monk named Fei, but they were insignificant. He snorted and walked forward without saying anything. "It's such a waste that this person can still enter..." Wei Suo's perception is much sharper than that of ordinary monks, and a voice faintly came to his ears, and the two monks in yellow cassocks seemed to be I despise him for being able to enter the Seven Treasure Secret to listen to Zen music.

"Junior Brother Zuo, what's the matter, looking at you, it's as if you lost your spirit stone." The figures of the two young monks just disappeared on the mountain road. He walked out with a sad face. Seeing this person, the monk surnamed Fei immediately joked.

"Although it's not true that the spirit stone was lost, it's almost the same." The monk surnamed Zuo looked helplessly at the place where the two monks disappeared, and said in a low voice depressed.

"What happened? Could it be related to these two people?" The monk Fei surnamed beside Wei Suo asked in surprise.

"Yesterday they planted a few chrysanthemums in the medicine field next to my chrysanthemum. Although I did some remedies, it's been a night, and the quality of my chrysanthemum is definitely worse... this time for sure You will be punished, maybe some spirit stones will be withheld." The monk surnamed Zuo shook his head and said, his face became more and more ugly as he spoke.

"They really don't care about other people's spiritual fields. Really, Brother Zuo, don't worry, I will record it for you, and if my uncle punishes me, I will definitely explain the reason for you." Cultivator Fei was stunned for a moment, Immediately said angrily.

"Thank you, Senior Brother Fei, but I still don't want it. Even if you report to the uncle and get less punishment, if they hold grudges, it won't be worth it for us, and the uncle may not be able to restrain them..." The monk surnamed Zuo immediately shook his head and said : "And it's also my fault that there is no empty space next to me.

Plant something on the spiritual field, or make some warnings. Brother Ma was careful and planted things on the several spiritual fields next to him. This is also a loss for me and a long memory. "

"These people in the Great Que Peak are really vicious. I don't believe they don't know that the cold grass has an effect on other elixir. Really, I will be free some other day, and I will definitely plant things in other spiritual fields, whether they want it or not." Fei The monk surnamed said angrily.

"Senior Brother Fei, you are speaking out of anger. We don't need to fight them. We will be at a disadvantage... If we plant all the open land, I don't know what they will do. If we plant it directly with our elixir, It's even more troublesome." The monk surnamed Zuo persuaded the monk surnamed Fei instead.

"If these guys are outside, we'll have to teach them a lesson..." Wei Suo didn't show any expression on his face, and he still had an honest look, but he snorted coldly in his heart.

Although he wasn't the real Ma Teng, the words and attitude of those two guys just now made him very upset.

Although it was only a few days since he entered the Gongde Sect to replace this honest disciple named Ma Teng, he had re-appreciated the warmth and warmth of human relationships when he was a small casual cultivator in Lingyue City.

It turns out that the position of Daying Peak itself among the surrounding peaks of the Gongdezong is very ordinary, because the Gongdezong is very large. According to Wei Suo's estimation, if the Gongdezong includes ordinary disciples, the number of disciples may be as large as that of Xuanfengmen. The number of disciples in each peak is several times that of the sect, and the number of disciples in each peak is quite large, which is comparable to a small sect. Therefore, many ordinary disciples spend their entire lives in obscurity, and they will not even be recognized by some important figures in the sect. noticed. In addition, Daying Peak itself has not produced any genius monks or particularly powerful people for hundreds of years. Unlike some peaks that are not doing well now, at least there are people on them, and there are some powerful people who came out of those peaks. The sect supports him, but Dayingfeng doesn't even have a monk to support him, which makes Dayingfeng's status in the entire merit sect very low, just like a farmer in the merit sect, no one pays attention at all. It is estimated that Mingde chose a character like Ma Teng in Daying Peak to a large extent because of this.

Therefore, if many of the disciples of other peaks have any intersection with the disciples of Daying Peak, they will be domineering and domineering, just like the two young men in yellow robes just now are the disciples of Da Que Peak next to them. It mainly deals with some auxiliary materials for refining magical instruments, and there are also other inheritances, but Da Que Peak has produced many people in the past few hundred years, so even if it is reasonable to say that the spiritual fields of Daying Peak are all owned by Daying Peak, Da Que Peak Some of the disciples will still come over, occupy some empty spiritual fields, and plant some things they want. And the people of Daying Peak dared to be angry and dare not speak out, they couldn't suppress Da Que Peak.

And even in Dayingfeng itself, there are not uncommon cases of bullying and oppression, and it is not uncommon for many high-level disciples to let low-level disciples do things. Like the Ma Teng he replaced, many people would bully him.

The attitude of asking him to help with things is considered a good excuse.

However, in Daying Peak, there are several monks who are very kind to the Ma Teng he replaced. For example, this monk named Fei Zhong is more loyal, and he often fights for him and is very enthusiastic. And that old man is named Zhang Yun, he is very kind and kind by nature, and he usually takes care of him a lot. This time, he even told him a secret about Qibao's secret land, and gave him such a picture, Wei Suo I can definitely feel it, but I don't know if this stupid Ma Teng knows it himself.

At this moment, with Wei Suo's cultivation base and temper, even though he doesn't care about his affairs, he might not be able to help admonishing the two arrogant disciples of Da Que Peak just now, but at this moment in the merit sect, it is better to do more than to do less. After saying a few words with these two monks, Wei Suo walked into the valley. After dealing with a few spiritual fields as usual, Wei Suo left here again and walked along the path to Daying Peak. Go behind the mountain.

Behind the mountain of Daying Peak, there are many residences and ruins of monks.

The residence of Ma Teng's senior uncle, the kind and kind old senior brother named Zhang Yun, should also be in the back mountain.