Chapter 756: Breaking Through the Nine Sword Formation
life and death!
It may seem weird to have two sounds in one character, but it is true. The characters that tend to the original Daoist texts are full of changes and infinite mysteries.
This word means life and death.
The primordial spirit merges with the holy body, and it is closer to the incarnation of the spirit body. In front of Xia Tuo's eyes, an illusory long river appears.
A long river of laws!
Just like cultivating spiritual energy directly from the barren land, after reaching the ground-opening state, one needs to enter the long river of laws to comprehend the laws. Otherwise, it will be very slow to enter the state simply by relying on the avenue manifested in the void.
However, for warriors who have just entered the land-opening state, unless it is a coincidence to enter the law leader, at least they have to go to the late stage of the first step of the land-opening state. The strength opens the door to the long river of law.
At this moment, because of the wooden sword, Xia Tuofu reached his heart, and suddenly touched the law of life and death.
At this moment, the cave could not prevent the appearance of the long river of law. The black and white long river was derived from the illusion, and the sound of humbling water flowed faintly.
The holy body is full of black and white divine light, and has a natural closeness to the long river of life and death.
Xia Tuo stepped out and stepped into the long river of law, manifesting the holy body as if passing through a mysterious barrier, and then stepped into an infinitely broad river.
In the black and white long river, the two sides of the river are hazy, with black and white atmosphere intertwined.
In the distance, a huge and unclear existence stood in the wide river.
He could only see a small part in the middle of the figure, the upper part was covered by thick black and white divine light, and the lower part was submerged in the black and white river.
Life and death intersect here, which is similar to the Clan Luck God Realm he once entered, except that in the Clan Luck God Realm, all Taoism is present, and here there is only life and death, which is more pure.
In addition, he can't see other figures in the long river, and the surrounding area is vast. Although entering the long river of law this time is very accidental, Xia Tuo is not panicked. Regarding some things in the long river of law, the old Shenhou has given him in advance taught.
The river of laws is the place where the laws of heaven, earth, and Tao are manifested. Only when you have comprehended the laws of Tao to a certain level can you leave your imprint in the river of laws.
Of course, how long one can survive in the long river of laws depends on the strength of the warrior himself. According to the realm of martial arts, at least he must be at the half-king level to be eligible.
And even if a half-king can imprint a mark, it can only last for half an era at most, and such existences are rare after all.
The imprints left by many half-kings can last for 10,000 to 20,000 years, and more can only be left for thousands of years.
Only by becoming the true King of Opening Heaven will he have the opportunity to leave the imprint of the law that preserves an era.
Any existence that can leave a mark in the long river of laws, if it consumes the purple energy of family luck, can open up a law god domain of inheritance in the long river of laws, and the future generations of warriors who practice the same law of the land-breaking realm can follow the legacy. Go to the Law God Realm to find the brand of the ancestors for enlightenment.
The same blood, the same origin and the same method, naturally less dangerous when comprehended, and the progress is rapid, why the Que Ling clan can't look down on Daxia, or even look down on Bianhuang, the root of this is here.
Even the mighty king's department built a series of laws and gods that connect several paths to a river of dozens of laws, which is enough to satisfy future generations who practice different Taoisms and enter the enlightenment.
For a guy like Xia Tuo who started from a humble beginning, if he wants to comprehend the law, it depends on his luck. If he finds the divine form of the law to comprehend, it depends on whether he will give you comprehension, and if he doesn't, he will fight Well, if the Yuanshen fights, he might make himself mentally traumatized.
Looking around in the long river of law, Xia Tuo felt a little chilly. The old god said that he could see a god of law in the long river of parallel domains in the long river of law of the earth, and even some inherited laws of the divine domain .
When I got to him, I saw an existence that I couldn't see clearly, and there was nothing else. The law of life and death is a bit desolate.
Looking at the huge figure in the distance, Xia Tuo was a little embarrassed. With his current primordial power, it was a bit dangling to look for a divine form of law to comprehend.
If you want to comprehend, you must at least be recognized by others, and the easiest way is to stand the test. This is still willing to enlighten you. Some imprints are very murderous, and whoever comes to comprehend will be killed.
At this time, a sense of tiredness rose from the depths of his soul, Xia Tuo smiled wryly, and with this little power of the primordial spirit, he still came to comprehend the divine form of the law, so forget it.
Let's get to know each other this time.
Incapacitated, this is not a matter of face, otherwise it will kill people, so come back when you are ready.
As soon as he thought of this, Xia Tuo felt that the long river of law disappeared before his eyes, the weight of the body returned to the body, the primordial spirit returned to its place, and the tiredness was slightly relieved.
call!
Exhaling a long breath, Xia Tuo suppressed the ups and downs in his heart. He had just transformed into a primordial spirit, and it was really unrealistic to go to Law Changhe to make trouble.
Since cultivation in the Pioneering Realm requires long years of precipitation, in order to better divide the steps so that warriors can clearly understand which step they have reached, for many years the barren land warriors have also divided the Primordial Spirit of the Pioneering Realm into five steps.
Manifesting the Holy, Entering Meditation, Reincarnation, Breaking the Cocoon, and Quasi-Immortality correspond to the five steps of the Earth Opening Realm respectively.
Right now, Xia Tuo himself is considered to be the primordial spirit manifesting the holiness. This step is based on the manifestation of the holy body constructed by the supernatural power. For example, he has just achieved the fusion of the primordial spirit and the manifesting body.
The five steps of Yuanshen are mainly set up for the convenience of warriors to comprehend the law. As for entering meditation, the Yuanshen must have transformed by at least 20%. At this time, warriors can retreat into meditation and start to enter the long river of laws to find opportunities.
As for reincarnation, the corresponding third step of the ground-opening state is very simple. At this time, the spiritual essence has changed to 60%, and the martial artist has the opportunity to reincarnate in reincarnation, and he is overwhelmed by the obstacles in the broken womb.
The meaning of reincarnation is this, which is to tell warriors that if they feel that their opportunities and talents are exhausted, they can be reincarnated at this time.
There is an opportunistic way here, that is, after some warriors are promoted to the ground-opening state, they will not practice combat body and transform the small world, but turn to the cultivation of the primordial spirit, hoping that the primordial spirit will reach the standard of reincarnation as soon as possible. Mostly happened to wizards.
The state of breaking the cocoon is even better. When the primordial spirit has transformed into Bajiǔcheng, at this time, reincarnation and reincarnation have a greater chance of breaking the maze, and it is easier to break the cocoon and be reborn.
As for the quasi-immortal, this is the fifth step of creating the land and the realm of the half king. At this time, you can initially imprint the law you have comprehended in the long river of laws.
In Xia Tuo's view, the reason why this Yuanshen realm can be divided is inseparable from the reincarnation of the guys in the past.
His current primordial spirit is said to be in the holy state, but in fact he has not even transformed half of it. He has just entered the river of law.
But it’s not nothing, at least I know that the law of life and death is very desolate in the long river. If I want to find a brand of the law that can be comprehended, I guess I have to prepare in advance. It’s best to find some spiritual things that can make up for the primordial spirit. That's good.
Returning to his senses, he looked at the wooden sword suspended in front of him again. The root of this sword should be the law of wood. The law of life and death, so it will arouse resonance.
After going out of the cave, they found Fat Brother and Hun Kong appearing at the foot of the mountain several miles away.
Seeing Xia Tuo's arrival, Hunkong said with a smile in his eyes: "The fat elder should have come earlier."
Fat Brother located the base of one sword, so it's no wonder Hun Kong said so, he and Yin Hong worked so hard for so many years to locate the five swords.
Fat Brother found a sword base in less than a day.
"It's useless to come early. My great art is also after the demon battle. I just accidentally realized it and stepped into the current state."
Fat Brother regained his senses, pointed to a boulder in front of him and said, "It's right here, it's a thunder sword."
"Then find all the remaining sword bases."
Hearing the sound, Xia Tuo said.
"It's easy to say."
...
Five days later, the nine sword foundations were finally found.
Each of the nine swords has a sword script that is close to its origin.
The "Jian Wen" of the bronze sword focuses on the sharp edge, killing and cutting, and the hidden sharpness of gold.
Shi Jian's "Mingwen" is mainly defensive, and contains the tolerance of water.
The "Mountain and River Culture" of Tujian mainly bears the weight of Dao rhymes such as thickness, tolerance, and gravity.
The "hydrology" of the water sword is tolerant and endless.
Wooden Sword's "Life and Death Art" focuses on life and death, good fortune, vitality and mystery, and death and withering.
Lei Jian's "Lei Wen" is mainly about bursting, destroying, punishing, and subduing Yin and cold evil things.
The "Huo Wen" of the Fire Sword is about destroying, burning, destroying and other Taoist rhymes.
Fengjian's "Fengwen" mainly focuses on speed, lightness, nothingness and other Taoist rhymes.
The "Space Text" of Space Sword, the destruction and reorganization of the main space, etc.
Nine swords and nine sword writings that are close to the original, the Dao rhyme derived from each sword writing is just a case that Xia Tuo and others can break through. Compared with the meaning contained in the sword writing, these perceptions The Tao rhyme that comes out is far from enough.
After finding the location of the Nine Dao Sword Base, the next step is to break the formation, which requires nine people to control the Nine Swords respectively. ,
For this reason, Xia Tuo called God General Haohai, Qiaoer, Long Xiangsheng, Duanhengdao, Qingling, and Jianling who had just left the customs, plus him, Fat Brother, and Hunkong, a total of nine people.
In front of the small hill in the center of the ruins, everyone stood, looking at the ordinary hill, but did not act rashly. What is the thing that the nine swords are supposed to protect?
"Prepare to break the formation. After hearing my sound transmission, unified the spirit and thoughts into the sword text on the hilt."
After the words fell, Xia Tuo got up and stepped on the top of the hill, holding it in the void, and then a silver light flashed, and an illusory and nearly transparent space sword manifested in his hand, and the rest of the people moved towards the other sword bases. go where you are.