Chapter 534: Inner School Teaching

Every time Ye Zan goes down the mountain, the group of people on the mountain are always in fear, but they can't imprison Ye Zan in the sect, so how can we try to dispel Ye Zan's idea of ​​going down the mountain? So, Mo Rushi waited for someone to decide to find something for Ye Zan to do, so that he would not have to do nothing in the sect all day and always think about running down the mountain.

Originally, Ye Zan was also responsible for alchemy in the alchemy hall, but in fact he basically didn't do much. Not to mention that there is Lingdao now, which has greatly reduced the demand for auxiliary pills, and Liu Gan, the alchemy master, is enough for the rest. Even when there was no spiritual rice back then, Ye Zan used technology to make pharmaceuticals directly, mass-produced pills like Gathering Spirits and Condensing Yuan, and seldom made pills by himself.

Therefore, Mo Rushi waited for someone to think about it, and thought of asking Ye Zan to give lectures to inner disciples. Although Ye Zan has not been cultivating Taoism for many years, he is already in the Yuanying realm, and it is only natural for him to be called the ancestor. Asking the ancestor Yuan Ying to give lectures to the inner disciples, firstly, it can find a job for Ye Zan, and secondly, it also reflects the importance that the sect attaches to the inner disciples.

Even those inner disciples, most of them were left behind by the Jindan masters, and some even completely cut off the way to become direct disciples. But for a sect, inner disciples are also a very important part, and they must not be easily given up.

In the normal operation of the sect, many basic tasks need to be done by the disciples of the inner sect. Although each matter is very small compared to the sect, but together it is enough to affect the operation of the sect. Just like a person, no matter whether he is white, rich and beautiful or tall, rich and handsome, he still needs to defecate, pee, fart and hiccup while having a glamorous appearance. These functions must be performed by organs.

Moreover, no one can be sure that among the remaining disciples who are picked out again and again, they will not come from behind because of some chance. After all, although cultivating the Tao depends on aptitude, it also depends on luck. Many things cannot be identified at a glance.

In fact, if you really want to tie Ye Zan to the mountain for a longer time, the better way is to let Ye Zan take some apprentices. The relationship between master and apprentice cannot be compared simply by lecturing. It is not an exaggeration to say that master and apprentice are like father and son. Compared with giving lectures, teaching apprentices is obviously more energy-intensive, requiring Ye Zan to devote more time and thought.

It's just that Ye Zan's seniority is too high. He is of the same generation as Mo Ru to the outside world, but in fact he is a disciple recognized by Taoist Xuanyuan himself, and even Mo Rushi wants to call him "Superior". Therefore, if Ye Zan accepts an apprentice, the apprentice's seniority will be much higher than that of Mo Rushi, which is equivalent to finding an extra ancestor for Mo Rushi and others.

Ye Zan accepted the stone forest, that was Ye Zan's own wish, Mo Ruzhi waited for others to say nothing, he couldn't have to stop him from accepting it. Fortunately, Ye Zan did not bring Shi Lin directly to Yu Qingzong, which made Mo Rushi and others secretly relieved. Therefore, Mo Rushi waited for others on his side, and absolutely did not want to take the initiative to help Ye Zan and find ancestors for himself and others in the sect.

Of course, Ye Zan could see what Mo Rushi and the others were thinking. It's just that he himself doesn't really have a strong desire to take in a disciple. Taking Shilin as a disciple is purely a whim, and maybe it's still influenced by the other party's luck. What's more, he has a son and a daughter now, which is enough to worry about. If he was really asked to accept a few apprentices among those inner disciples, he really had no interest in worrying about that.

However, Ye Zan did not reject teaching.

Moreover, Ye Zan has been researching recently about the influence of scientific theories on spells, and also wants to see if others can master these things. Therefore, after Mo Rushi suggested that he should teach the inner disciples, he agreed without hesitation.

Seeing that Ye Zan agreed to his suggestion, Mo Ru felt a stone fall from his heart, and hurriedly cupped his hands and said, "In this case, I will be in trouble, Junior Brother, and I will arrange the teaching."

After Mo Rushi left, he was afraid that Ye Zan would change his mind, so he immediately went to arrange the teaching. Of course, when he came to make this suggestion, he had already prepared for it.

Therefore, in just a cup of tea, he arranged everything and ran back to inform Ye Zan that he would go to the inner school to teach tomorrow.

Seeing that Mo Ru was so urgent, Ye Zan was also amused for a while, but he didn't say much.

And after Mo Rushi arranged the lecture, whether it was intentional or unintentional, the news spread quickly among the inner disciples. The place where inner disciples practice is also on this Jade Spring Peak, but it is on the mountainside in front of Jade Spring Peak. A large area of ​​houses has been built there for the inner disciples to live and practice. There are martial arts arenas, retreat rooms, competition arenas and other functional buildings.

Compared with the outer sect, the living conditions of the inner sect disciples are naturally much better, and each disciple has an independent small courtyard. The small courtyard is not big, basically there are three main rooms, plus a courtyard that can still be used for activities. Although such accommodation conditions are a bit shabby for those disciples from rich and noble families, it is still better than the situation of several people sleeping together in the outer sect.

However, none of these inner disciples put their minds on enjoying life. Let alone such a single-family house, even if it is really necessary to sleep together like the outer door, no one will complain about the poor conditions. After all, for them, stepping into the inner door means stepping into the door of cultivation, and cultivation is the most important thing.

And on this day, an astonishing piece of news instantly took the top spot on the inner sect's hot topic list.

"It's true, there is an ancestor of Yuanying who came to teach and preach!"

"Brother Gu is still retreating, I have to inform him quickly, so as not to miss this opportunity tomorrow."

"Senior Brother Zhou and Senior Brother Chen are pitiful, they just happened to be sent down the mountain yesterday, and I'm afraid they won't be able to make it back tomorrow."

Usually responsible for teaching the inner sect disciples, there are several Jindan Grandmasters who come in turn, and the Yuanying Patriarch has never been here. Although, in terms of teaching, Yuanying Patriarch may not be better than Jindan Grandmaster, just like a university professor may not be able to teach a class of elementary school students well. However, many people don't necessarily understand this truth, so they are easily overwhelmed by this "personal achievement".

Apart from the so-called "fresh" disciples, most of these inner disciples are "previous" disciples who were selected one after another. For these "previous" disciples, in fact, they have heard the things that Grandmaster Jindan usually taught in lectures, they don't know how many times they have heard them. If they really stood in the lecture hall, it is estimated that these disciples may not be worse than those Golden Core Grandmasters in their lectures.

But even so, many "old" disciples of the inner sect failed to make breakthroughs in practice, and could only be left behind again and again, watching the younger brothers and younger sisters become the direct disciples of a certain master. Is it because those golden elixir masters did not teach well enough? At least from their point of view, maybe this time the ancestor Yuanying came to teach, it will give them a different feeling from the past, and it will give them a chance to stand out.

As for, being favored by Yuanying Patriarch, and then becoming a direct disciple of Yuanying Patriarch. Maybe there are only a few "fresh" inner disciples who dare to think about it. Other inner disciples who have become veterans have already been tempered by the cruel reality, so they don't have that kind of unrealistic fantasy.

In the next day, almost all the inner disciples on the mountain came to the lecture hall early. Some "old" disciples may not have been here for several years, but this day they feel like newcomers to the inner sect. Perhaps this was the first time that new and old inner sect disciples gathered together in this way, making the already spacious lecture hall seem a bit cramped and crowded.

Ye Zan didn't do anything like "getting lost in the journey of life", he came to the inner door lecture hall from the back mountain on time, and saw a room full of people.

The people in the room were all chatting about today's affairs. Although the voices were not very loud, they were buzzing when they gathered together, and the roof was almost toppled over. And when Ye Zan walked into the classroom from the outside, the noisy voice stopped abruptly, as if the teacher suddenly came in the self-study class.

It seems that even in different worlds, there are many things in common between students.

For Ye Zan, some of these inner disciples knew about Ye Zan, but some had never seen him before. After all, although Ye Zan spent more time in Yu Qingzong, he didn't have the habit of wandering around. However, Ye Zan's robe is the same style as Mo Rushi's, so anyone who is a disciple of Yu Qingzong can tell his identity from the robe.

"What are you talking about so lively?" Ye Zan walked directly to the front of the lecture hall, turned around and asked the inner disciples.

Originally, Ye Zan was just looking for something to say, after all, he had never been a teacher before, let alone lectured like this. However, those who have been students should have experience. Once the teacher says something like this, it often means that anger is already brewing in his heart, rather than really wanting to chat with you.

Although those inner disciples are different from students in the world of science and technology, some of them are in their thirties or forties, but they are still students in this lecture hall. Therefore, upon hearing Ye Zan's question, almost everyone held their breath immediately, and the entire lecture hall could hear a needle drop in silence.

Seeing this scene, Ye Zan shook his head helplessly, but he was not in the mood to make friends with students like some teachers. In his opinion, teaching is to speak out what he knows, as for whether those students listen or understand, it has nothing to do with him. Anyway, this Yuqingzong is not a high school, and students' grades will not be the standard for performance evaluation.

"Okay, who I am, I think some disciples know. Those who don't know can ask someone who knows." Ye Zan stood in front of the lecture hall, raised his hand and hung a blackboard in the middle, on which was written "Respect Teachers" The word "Tao" is blocked. Then, he took out another piece of chalk, and while writing on the blackboard, he said, "Today, what I'm going to tell you is spells."

Speaking spells?

To be honest, although the blackboard is very rare, many "old" disciples in the inner sect were a little disappointed when they heard Ye Zan said that he would teach magic. For ascetics at the Foundation Establishment Realm, spells are of course also very important, but due to limitations in cultivation, there are very few spells that can be cast. This also means that in terms of spells, they don't have much to learn.

Some "old" disciples have been in the inner sect for more than ten years, and they have already learned the spells that can be learned, and the spells that cannot be used are useless. Moreover, in addition to learning spells and knowing how to cast them, the key is to go through a lot of practice just like martial arts. If you can't even display it, how can you practice it?

What's more, those golden elixir masters came to teach, and they also knew how to teach spells. Ye Zan said that he was going to teach spells. In the eyes of many inner disciples, it might just be repeating those previous lessons. Although no one dared to say anything, but following Ye Zan's words, the originally extremely eager gazes suddenly became much more indifferent.

Ye Zan glanced at the disciples below. Although he had never been a teacher before, he could tell their emotions from their expressions. However, he didn't explain anything, he just raised his finger to a disciple and said, "Do you know how to cast spells?"

The disciple who was pointed out stood up and said vigorously: "Go back to the ancestor, this disciple knows a thing or two."

Although these disciples were disappointed and not interested in what Ye Zan was going to say. But, unlike students in the tech world, none of them dare to show it, let alone make trouble. Hearing Ye Zan's question, they still had to cheer up and not give an answer in the slightest slack. After all, what they had in front of them was not only a teacher, but also an ancestor with the cultivation base of Nascent Soul Realm.

"Know a thing or two? Show it and let me see." Ye Zan continued.

"The disciple is making a fool of himself!" The disciple replied, then raised his hand and began to show the spell-casting formula.

In fact, this technique of casting spells is really not interesting to watch. Unlike the Japanese animation in the technological world, when ninjas use ninjutsu, they have to clap their hands in front of their chests.

However, when it comes to this, there are still some similarities between the hand formula and the knot seal, that is, they both use the heavenly stems and earthly branches. The spell-casting hand formula is to make the formula with one hand. The four fingers except the thumb have a total of twelve knuckles, which are used to express "Zichou Yinmao...". When pinching the formulas, it is to use the tip of the thumb to quickly pinch the twelve knuckles, so as to combine the formulas required by various spells.

However, if you think about it, you can know that with such a hand, just pinching the thumb there is naturally not very interesting.

However, it was precisely because of this that when the two fought against each other, the opponent would not be able to see what spells they were going to use. Otherwise, if it is very obvious and very visually ornamental, then the other party will know what spell you are going to use at a glance, and they can take precautions in advance.

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