Chapter 126: Recycling of Lingshi
On the side of Dameng Zhenjun, the method of breaking the water mirror with a flick of a finger, and the dream that Ye Zan was in also changed accordingly. [[<〔[network
In the dream, Ye Zan was fighting with Zheng Tianquan and others, and it seemed quite difficult to be an enemy. He was no longer acting, but really found that these opponents were difficult to deal with. Even if he repeated the scene in the deserted valley, it would be difficult to achieve the same effect.
"Could it be that in the hearts of those people in Tiandao Mountain, these Star Sect disciples should have such strong strength?" Ye Zan felt a little funny. He had actually fought against Zheng Tianquan and others. The opponent's strength was indeed not weak, but it was obviously strengthened in this dream.
As for Lin Mumu, he was like a puppet at this moment, standing next to him and not caring about anything. Of course, if Ye Zan didn't see through the dream, he might be led to ignore Lin Mumu's performance, even if he saw it, he would think it was normal.
However, at this moment, the dream world suddenly darkened, and the surrounding scenery fell into darkness from far to near. As if the darkness surrounded Ye Zan, Lin Mumu's figure disappeared into the darkness, and the Star Sect disciples who fought with him were also swallowed by the darkness one by one.
Until the end, Ye Zan was also trapped in the darkness, as if he lost his body all of a sudden, only his spirit was floating in the darkness. In all directions, there is nothing, neither hearing nor seeing, no perception of any kind.
"Huh!" Ye Zan blinked his eyes, and found that he was still lying on the stone bed.
Jumping off the stone bed and coming outside the cave, Ye Zan raised his eyes to look around, especially the place where Zheng Tianquan and others appeared in the dream. But this time, there was nothing there, no Lin Mumu and Zheng Tianquan, only a few other sect disciples passing by.
However, Ye Zan did not take it lightly, but gently closed his eyes, and once again displayed the artistic conception of the way of insight.
People sometimes have such a dream, in which they think they have woken up, but in fact they are still dreaming.
For example, after waking up after a wild dream, get up and do all kinds of things that should be done. But when I go out to go to school or work, I suddenly find that I have no clothes on. In fact, this is still a dream.
Another example is lying in bed looking at the ceiling after being awakened by a nightmare. But suddenly found that the ceiling was cracked, and the house began to shake like an earthquake, so scared that he jumped out of the bed and got under the bed. However, it wasn't until he really woke up that he realized that it was still a dream of his own.
Of course, from a practical scientific point of view, this is not actually a multiple dream. It's just that people have a so-called waking dream, and the brain, out of some mechanism, completes the reason for "waking up" and messes up the time sequence.
But this also shows that when dreams are artificially manipulated, multiple dreams can indeed be quite confusing to people.
You think you've woken up, that you've passed the test, and maybe you'll let your guard down and show yourself. At least, if it was Ye Zan who manipulated the dream, he would definitely use this method.
Therefore, Ye Zan did not dare to relax his vigilance by putting himself in the same place as others.
However, after a careful induction, Ye Zan breathed a sigh of relief. Judging from the artistic conception of the way of insight, everything around him is indeed real at this time.
And on the peak of Tiandao Mountain, Dameng Zhenjun, who broke the water mirror spell with one finger, was chatting with Chen Daojun, intentionally or unintentionally, glanced at the trees around him.
Lin Mumu scratched his head, and said with a flattering smile, "Master, do you think I'm here to disturb you?"
"Get out!" Dameng Zhenjun said angrily.
"Hey, thank you, master, then I'll go first, the two Taoist lords chat slowly." Lin Mumu saluted Chen Huang and the two Taoist lords with a smile, and then left the peak in a hurry.
"You two fellow daoists are laughing. It's rare for this bastard to make friends, and he doesn't even want his master." Da Meng Zhenjun shook his head, as if he was quite helpless towards Lin Mumu.
"Fellow Daoist is serious. This son has a straightforward temperament and a heart like a child. His future achievements will be limitless." Chen Daojun said with a light smile.
"Hehe, fellow daoist is overrated." Zhenjun Dameng said politely, but he secretly said in his heart: If you knew what this kid begged me to do, I'm afraid you wouldn't say that he has a heart like a child.
Ye Zan also didn't know that his ability to pass the test of dreams was not entirely due to the way of insight. After confirming that he was not in a dream, he returned to his cave, sat on the stone bench outside, and took out a stone in his hand.
This stone is approximately round, with a white body, like jade. This is actually a spirit stone, but it is a used spirit stone, and the spirit energy inside has almost been exhausted.
The used spirit stones are called primordial stones. Because there is very little aura in it, dignitaries in the secular world like to carve it into ornaments and wear it on their bodies. It is said that it has the effect of prolonging life.
However, Ye Zan did not take out this primeval stone to carve ornaments. In the previous battle with Feng Xiandao, Ye Zan used a magical beam cannon, and the energy consumed was spirit stones. The two cannons destroyed Feng Xiandao's two magical artifacts, but also consumed thousands of low-grade spirit stones from Ye Zan.
Therefore, in Ye Zan's Qiankun Ring, there are thousands of primordial stones like this.
Ye Zan took out the primordial stone, and actually discovered that the internal structure of the primordial stone is very interesting, like a sponge, which is full of cavities that cannot be seen by the naked eye.
These cavities are where the aura is stored. Moreover, after the hole releases the aura, it will also replenish the free aura in the space. It's just that this replenishment process is extremely slow, and it will hardly be noticed by people.
After discovering these, Ye Zan couldn't help but have an idea, can he use primordial stones to make spirit stones? Just like a battery, after it runs out of power, it can still replenish power, so can't the primordial stone replenish aura?
For other people, even knowing these things is actually meaningless. In this world, the aura has become thinner to a certain extent, in other words, the pressure of the aura is very low. The release of spiritual energy from spiritual stones can actually be regarded as a process of balancing internal and external spiritual pressure.
After releasing the aura, the spirit stone becomes a primordial stone. The spiritual pressure inside the primordial stone is basically in balance with the external spiritual pressure, so naturally there will be no spiritual pressure infused into it. Just like two pools, when the water level is the same, if the middle is dug, the water will hardly flow. Only when the water level in one pool is higher than the other pool will cause the water to flow to the lower water level.
For others, there is only one way to infuse the primordial stone with aura and restore it to a spirit stone, and that is to infuse it with your own aura. After all, the spiritual pressure of the practitioner's dantian, whether it has become a Dao Jinlian or a golden core, is far higher than the spiritual pressure of the outside world.
But, who would be foolish enough to use his hard work to make a spirit stone? The loss of spiritual energy in this process may not be made up for by a single spirit stone.
But Ye Zan was different. He has a method of activating the inert aura, which can locally create a high spiritual pressure environment, and even specially create a high spiritual pressure device similar to a hyperbaric chamber. Then, placing this primordial stone in it, and under the environment of high spiritual pressure, it doesn't seem too difficult to convert the primordial stone into spiritual stone.
Of course, after all, it's not like charging a battery. Only relying on external spiritual pressure can't quickly convert primordial stones into spiritual stones. Even if there is a high spiritual pressure environment, it will take a long time to convert primordial stones into spiritual stones. For example, those spirit stone mines were all naturally conceived after millions of years.
Ye Zan's research on this primordial stone at this time is precisely to solve this problem, how to make the primordial stone infused with spiritual energy faster.
With a touch of his hand on the Qiankun Ring, Ye Zan had another primordial stone in his hand, but the surface of this primordial stone was obviously covered by a layer of aura. This primordial stone is not a real spirit stone, it has just been placed in a high spirit pressure environment for a period of time.
Don't look at this primordial stone, it looks a bit like a spirit stone, but Ye Zan can see the inside of the primordial stone through the way of insight. If you cut this primordial stone, you will find that only the outermost layer of it actually stores aura.
Ye Zan observed carefully, and found that it was precisely because of the aura stored in the outer layer that blocked the aura from flowing deeper into the interior. It seems that for some metals, after the outermost layer is oxidized, it prevents the inner part from being further oxidized. Even if the oxide layer is peeled off, a new oxide layer will be formed after the underlying layer is oxidized.
Of course, under the effect of high spiritual pressure, the spiritual energy stored on the outer layer of the primordial stone will be pushed and transferred to the inside. It's just that the speed of this transfer will also become slower and slower due to the increase of internal resistance.
According to Ye Zan's calculations, even a low-grade spirit stone needs to be placed in a high-level spirit pressure environment for nearly a hundred years to form. A hundred years, compared to the time it took for nature to conceive the Lingshi mine, is almost too fast. However, for Ye Zan, it was useless.
Or can the primeval stone be crushed? Ye Zan suddenly thought of the oxidation reaction of metal powder. A piece of iron cannot be ignited directly with fire, but the iron powder decomposed from a piece of iron can burn violently with only one spark.
In fact, the most important and basic material in the formula of Fu Mo is the primordial stone powder. It is precisely because of the primordial stone powder that in the process of drawing the talisman, the painter can pour spiritual energy into the talisman, so that the talisman can have enough spiritual energy to exert its effect.
With Ye Zan's thinking, in the different-dimensional space, various robots have started experiments at the same time according to his ideas. Crush the primordial stone into nano-scale powder, and then send it into the high spirit pressure chamber to charge the primordial stone powder.
Of course, this primordial stone also has grades, the difference lies in the amount of spirit energy that can be contained in a unit volume. Therefore, in addition to the differences in other materials, different grades of talisman inks also use different primordial stone powders.
Theoretically speaking, after the top-grade spirit stone exhausts its aura, what you get is the top-grade primordial stone, and what you get from the low-grade spirit stone is the low-grade primordial stone. However, since the grade division of spirit stones is based on the amount of spiritual energy in the spirit stones, the top-grade spirit stones will become middle-grade and low-grade spirit stones in the process of consumption.
This led to the fact that some of the spiritual stones that Ye Zan received from Zhang Qingshan were top-grade or middle-grade primordial stones after the spiritual energy was consumed, and of course most of them were low-grade primordial stones. (To be continued.) 8