Chapter 1308: Shintenjinkai, Shintenjindo

Chapter 1308 of the main text of the Great Immortal Sect of Science and Technology: New Heaven and Human Realm, New Heaven and Human Dao Although, in the welfare of Heaven and Human Dao, endless lifespan is a very important item.

However, the celestial beings who have truly obtained endless life, at least the wandering soul of the celestial beings in front of them, seem to take life and death very lightly.

From another perspective: Do real salted fish care when they are served?

Therefore, Ye Zan's "best of both worlds" approach may lead to his own demise.

Celestial Man Wandering Soul didn't seem to care at all, let alone try to stop it.

Even, when Ye Zan got up and came to the light group, the wandering soul of heaven and man walked over, and asked enthusiastically: "Fellow daoist, I am the only 'god' in this world anyway, do you think so?" How to get out, is there anything I can help you with?"

Ye Zan's eyes moved away from the ball of light, and turned to the face of the wandering soul of heaven and man, seeing that the other party's expression did not seem to be fake.

Although he felt a little guilty, Ye Zan decided to give it a try after all, and said, "Well...let me take a look at this kind of thing first. If necessary, I will definitely not be polite to fellow Taoists."

After all, if the attempt fails, it will affect the wandering soul of heaven and man.

In other words, if the attempt is successful, it will actually be a good thing for the wandering souls of heaven and humans.

"Oh, fellow Taoist, just do what you want." Heavenly Man Wandering Soul made a gesture of invitation, and then sat back on the big rock by himself, staring in a daze with slack eyes.

It seems that the wandering soul of the heavenly man has existed alone in this space for so long, and it is obvious that he has a unique secret skill to deal with loneliness.

With the permission of the wandering soul of heaven and man, Ye Zan stopped being polite, and stretched out his hand to suck the light ball seed into his palm.

The eyes of true knowledge are opened again.

From Ye Zan's own point of view, it was like observing the microcosm with a microscope, and as the magnification continued to observe deeper and deeper content.

Although this thing is not comparable to the complete origin of the world.

However, the difference is in quantity, not quality.

It doesn't mean that even if it is one billionth of the world's origin, it still has the "quality" of the world's origin.

It's like: from a piece of iron, if you grind a little powder, it is also iron powder and not other powder.

Therefore, the difficulty of seeing through this group of "seeds" is not much easier than seeing through the origin of the world.

For Ye Zan, the only "benefit" is that it will save some effort in the subsequent operation stage.

Still use iron as an example.

If there is a piece of iron weighing several tons, it is of course impossible for ordinary people to pick it up.

However, if some iron powder is ground from this iron, wouldn't even a child be able to pick it up?

Of course, it should be noted that one of the concepts here is "picking up iron", not "picking up a few tons of iron".

In other words, although Ye Zan analyzed this kind of seed, it was as difficult as analyzing the origin of the world.

However, after successfully parsing the seed, the difficulty of manipulating the seed is much simpler than manipulating the origin of the world.

In this space without heaven and earth, naturally there is no day and night changes of the sun, moon and stars, and naturally there is no sun rise and sunset to keep track of.

However, what era is this? Who would still count time by the rising and setting of the sun.

Just like Ye Zan, the auxiliary chip in his brain has timing programs for various environments.

Therefore, even if there is no sunrise and sunset, Ye Zan knows that the time is passing day by day.

Ye Zan had already sat cross-legged on the spot, and the so-called "seed" light ball was floating a few feet in front of him.

In Ye Zan's eyes, a large amount of data, as well as various waveform charts, etc. were swiped left and right around the slowly rotating light cluster.

The eye of true knowledge, or the eye of insight, is not an existence that can know everything with just one glance.

It just allows Ye Zan to have an observation angle with almost no dead ends when observing and analyzing the target thing.

Of course, this "observation angle" does not mean "seeing" in the simple sense.

In short, under the observation of the eyes of true knowledge, Ye Zan was analyzing this "seed" layer by layer, just like peeling an onion.

And when Ye Zan analyzed the "seed".

The celestial wandering soul was also extremely quiet.

He didn't bother Ye Zan, nor asked any questions out of curiosity.

He was completely immersed in his "trance" world, with a happy and satisfied smile on his lips.

Until, there was finally a change on Ye Zan's side, and he stood up from the ground holding the light ball in his hand.

Almost at the same time, the wandering soul of heaven and man woke up from the "daze" and asked curiously: "Can fellow Taoists gain anything?"

Ye Zan nodded, weighed the ball of light, and said: "Next, I plan to act according to my plan, but there are still some accidents, are you sure you don't mind, fellow Taoist?"

Although, through long-term observation and analysis, Ye Zan has simulated countless times in his mind.

However, there are no absolutes in this world, and no one can guarantee that there will be no accidents.

However, Tianren Youhun still smiled calmly, waved his hands indifferently, and said: "Fellow Taoist, just do whatever you want, if you need help, just ask."

Ye Zan couldn't understand the thoughts of the wandering soul of heaven and man, but since the other party really didn't mind, there was no need for him to look forward and backward.

"Okay, then... trouble you, fellow daoist, return to your seat!" Ye Zan pinched a formula in his hand, and moved a little towards the light ball.

Following Ye Zan's movements, a ray of light shot out from the ball of light and landed on the wandering soul of that day man.

The wandering soul of heaven and man was slightly stunned, but he didn't have the slightest intention of resisting. The whole "human" instantly turned into light and plunged into the light group.

On Ye Zan's side, when the wandering soul of heaven and man returns to its place, he lifts up the hand holding the light ball, and throws the light ball in the air in front of him.

Then, in the void behind Ye Zan, a Dharma image emerged, turning into a giant eye looking at the light ball.

A beam of light shot out from the pupil of the giant eyes and shone on the light ball.

In the beam of light, countless runes and dao marks flickered and floated, as if a big river was constantly washing away the light cluster.

Straight into the light cluster, dots of light flew out, and re-gathered outside the light cluster to form another more illusory light cluster.

Through analysis, Ye Zan discovered that apart from the origin of the world and the original will of countless heavenly and human wills, this seed also has a "power of the six realms".

The wheel of the six realms turned the heavenly and human realm into one of the six realms, and continuously reincarnated the "great meritorious persons" into the heavenly and human realm.

Although this does not mean that the six-path roulette can completely control the world of heaven and man, it must have a certain "power penetration".

Just like, the ascetics in the world of cultivating Taoism are doing the same "extraterrestrial preaching" now.

Therefore, in Ye Zan's judgment, this "power of the six realms" is the key to "achieve" the Dao of Heaven and Humanity.

Celestial and Human Wandering Soul said before that if this seed is planted in a world, a new "celestial and human realm" can be obtained.

Here, the origin of the world of heaven and man, as well as the original will, and the "power of the six realms", can be said to be indispensable.

The original will of the world of heaven and man, to put it bluntly, is the idea of ​​"human beings are exhausted", which is an important part of "rewarding goodness" required by the six reincarnations.

If, without this rule that everyone enshrines gods, the world of heaven and man will become the same as the world of cultivation or other worlds.

So where is the reincarnation, is there any difference?

And the "power of the six realms" is the key to connect this qualified world with the heaven and humanity of the six realms roulette wheel.

Only by connecting the "new world" with the "world of heaven and humanity", can the underworld side pass the six-way roulette wheel, and let the "human" who deserves the reward be reincarnated in the world of heaven and humanity.

At the same time, only in this way can Ye Zan have the opportunity to leave the "Tao of Heaven and Humanity" and return to the world of Taoism.

Only the origin of this world is important, and it is indeed important, after all, it is the carrier of the original will.

However, if there is another way to carry the original will and the "power of the six realms", which one is the origin of the world is not so important.

That is to say, regardless of whether the origin of this world is replaced by another world origin, as long as it can carry the will of the origin and the "power of the six realms", the thing of "the way of heaven and humanity" can be realized.

Then, Ye Zan stripped off the "power of the six realms", obviously he had other plans for the seeds of the celestial and human realm, so where should the celestial and human realm fall?

On Ye Zan's side, he kept urging his mana to wash away the "seed".

It went on like this for several months, and finally there was no more shards of light, which were stripped out of the "seed light cluster".

And behind the "seed light group", the "power of six paths" also condensed into a group, exuding a faint halo that seemed real and illusory.

Ye Zan paused for a while, and then separated a force from the dharma form, temporarily sealing the "power of six paths" layer by layer.

Although "Power of the Six Paths" did not mean to escape or "escape", Ye Zan still felt more at ease with an extra layer of insurance.

After all, this group of "powers of the six realms" is actually the real key to Ye Zan's return.

Without the "power of the six realms" to open the "world of heaven and humanity", even if Ye Zan really created a new world, it would be useless.

After sealing the "Power of the Six Paths", Ye Zan returned his attention to the ball of light, and urged the dharma phase to continue casting spells.

This time, what Ye Zan stripped from the light group was the original will of the human world that day.

Originally, if it was replaced by the original will of other worlds, it would be impossible for Ye Zan to strip the will based on his cultivation of the Faxiang Realm.

Not to mention the small Faxiang Realm, it is impossible to do this even if it is replaced by those real immortals.

Otherwise, Immortal Court would not have to let the ascetics preach, just go and strip the original will of those worlds outside the sky.

However, the Heavenly Human World is different.

Regardless of the complete original will, at least the original will in this original is actually the cohesion of the wills of countless celestial beings.

After all, those celestial beings are all conferred gods, and although they still retain their personal will, they are actually assimilated with the original will.

It is precisely because of this that after the celestial-human world was completely shattered, even the origin of the celestial-human world was wiped out, but such a "seed" could still be retained.

It is much easier to strip away the original will, after all, with the help of that day's wandering soul.

It took less than a month, and next to the "power of six paths", there was another light group that should be called "original will".

In front of Ye Zan, what was left was a mass of pure origin of the world.

So, without using his own small world, where will Ye Zan create a new world to become the new world of heaven and man?

Ye Zan flew out from the body of the man with three light clusters, and came into the void outside.

Looking at the three balls of light in his hand, Ye Zan stretched out his other hand to wipe them, and the ball of light from the world was put away.

"Connect to the False God Realm!"

Ye Zan issued instructions through the auxiliary chip, using the quantum communication base station on the Yinhe, connected to the network of the world of cultivation, and connected to the world of virtual gods.

The so-called "False God Realm" is actually an "online game", which is just a tool used to let the disciples of various sects practice.

However, due to the influence of Dao in the world of Taoism, the False God Realm is no longer just an illusory world composed of pure data.

For example: Ye Zan's mind was exhausted at the beginning, and he recovered quickly by relying on the "spiritual power" provided by the False God Realm.

That spiritual power is not the divine sense of the primordial spirit, nor is it the electric wave of human brain activity, but the spiritual power generated by the activity of will.

It is precisely because such power exists in the False God Realm that although the False God Realm is not completely separated from the network equipment, it is no longer a simple data.

And Ye Zan connected to the False God Realm at this time, intending to try to use the False God Realm as "soil" to see if he could plant a new Heaven-Human Realm.

This sounds a bit unbelievable, but who said that this world is too unbelievable.

Not to mention anything else, just talk about those people of the Great Zizai Sect.

For example: Doesn’t Daomen Daojun’s Dao of Dreams have the power to turn dreams into the world?

Therefore, Ye Zan's plan is not so absurd.

Moreover, the False God Realm also complies with the requirements of "the Way of Heaven and Humanity". For example, people in it can "live forever" and enjoy all kinds of beautiful things at will.

The reason why the disciples of the cultivating sect have to fight monsters to upgrade is because it is set for them to gain experience.

And if they are celestial beings, just give them enough authority to be invincible NPCs inside, wouldn't they be able to meet all needs?

Since the False God Realm is to be used as the "soil", then the origin of the world is no longer needed.

After all, no matter how "virtual" the False God Realm is, its foundation is still in the world of cultivation.

In this way, Ye Zan can unceremoniously accept the origin of the world.

What needs to be dealt with is only the original will and the "power of the six paths".

Only when these two are combined with the False God Realm can they be recognized by the six-path roulette as the new way of heaven and humanity.

After connecting to the Void God Realm, Ye Zan sat cross-legged in the void, urging his magic form to process the remaining two light clusters.

First, the "original will" flew out as if evaporating, and flew along the beam of light into the pupil of Ye Zan's giant eyes.

And in the False God Realm, in a newly opened space, traces of brilliance descended from the sky, and figures appeared in midair.