Chapter 1032 Planning to Measure Calamity (4)

Killing is not too commendable, Huang Chao is more concerned about creation and development. In a state of war, Huang Chao’s ideas can be implemented more efficiently, and many things can be done regardless of cost. He intends to maintain this state. His enemies are not human forces from the beginning, but in the sky and the ground.

Now the gods can't do anything to the human race, because the human race is protected by the power of heaven and earth, but the human race can't do anything to them. Huang Chao expressed dissatisfaction with this: "Since we are so powerful, why do we ask for other existences? Asking for others is better than asking for ourselves. One day, the functions of these existences will be controlled by ourselves."

Huang Chao is also seeking allies, and Daoist Mingyang uses his own identity to pull the Laoshan Sect into the chariot. Bai Yunzi, the head teacher of Quanzhen Dao, originally wanted to beg Huang Chao to explain, but finally dedicated Quanzhen Dao to Huang Chao.

Huang Chao had a heart-to-heart talk with Bai Yunzi, the head of the Quanzhen Sect, and the other party was finally persuaded by Huang Chao, and began to devote himself to the court: Most people in Quanzhen Taoism value the merits of being in the world and doing things. This is their cultivation system, which is both internal and external. Xiu, not escaping from reality, this is also due to Wang Chongyang's character, when he led the rebel army to fight against gold, even if he later practiced Taoism, he did not hide in the mountains wholeheartedly. Now Bai Yunzi is determined to reorganize the Quanzhen Sect, and with Huang Chao's strong support, all Quanzhen Sect Taoists who are willing to enter the world will be included in the extraordinary power system of the Tianjian Bureau.

Bai Yunzi was very sensible, and when Huang Chao mentioned it, he opened up all the books in the Quanzhen Sect to Huang Chao. Some of the spells they recorded allowed Huang Chao to broaden his horizons again. Lu Dongbin's theory of the Three Swords impressed him deeply: "The world says that I take the head of a person with a flying sword, and I am very embarrassed about it. There are actually three swords.

This is a great way to refine the sword intent. To cultivate to this level is to cultivate the mind and nature: in the world system of high demons, the spirit can transform the world, and creating a perfect spirit is the ultimate way of cultivation. Only know how to accumulate strength, use violence to solve problems, and don't care about the progress of the world. This is nothing more than degrading man into a powerful beast, and abandoning the most precious thing that makes man: thought.

Liaozhai Great World basically conforms to the traditional concept. Many righteous gods really don't care about world affairs: because their own interests prevent the development of the human race, the part that finally becomes an enemy of Huang Chao also has a problem with their own xinxing. This is a great catastrophe, jumping out to fight against Huang Chao, it can only show that they have not cultivated enough, so that the catastrophe is imminent.

Huang Chao used the name Mingyang to attract some people from other sects. The Buddhist and Taoist practitioners in Central Earth belong to the same big sect, and they may not practice together. For example, Ming Yang once studied Taoism in Laoshan, and the masters and brothers he met were only 20 or 30 people. There are more members of Laoshan Sect. Some of them are in other Taoist temples in the Laoshan area, some are in other local Taoist temples, and some are inherited from their families. These are the successors of Laoshan Sect.

He said to the people of Maoshan Sect: "Speaking of which, Pindao and Maoshan are also related. I used to be a disciple of Maoshan, and I also worshiped the founder of Maoshan. We are all from our own people." The people in Maoshan calculated and found that this person seemed to be the real one. Teach people! Could it be that Taoist Mingyang was rumored to be the reincarnation of Almighty, but he was taught by Maoshan before?

Huang Chao actually entered Maoshan from Jiushu, but this is also his identity attribute, so the other party wants to count him as "a disciple of Maoshan". Huang Chao's identity can even confuse the information of heaven and earth. He didn't lie... Most of the people in the Maoshan Sect do good deeds to maintain the stability of the world: they guard the Yizhuang, or send the corpses back to their hometowns. Although these businesses are prudent, they are indeed needed by the world. People are born, old, sick and die, and they are indeed quite meritorious in allowing the dead to be buried safely. Similarly, they also have various businesses of Taoist priests, such as fortune-telling, feng shui, medical treatment, exorcising ghosts and demons...

Because of this emphasis on his own identity, Ming Yang finally pulled most of the Maoshan disciples into his chariot. Some people either liked freedom or acted viciously, so they did not join Huang Chao.

Of course, not everyone would join Huang Chao, Zhengyijiao made it clear that Huang Chao was a demon, and let the righteous people in the world attack him.

Killing is not too commendable, Huang Chao is more concerned about creation and development. In a state of war, Huang Chao’s ideas can be implemented more efficiently, and many things can be done regardless of cost. He intends to maintain this state. His enemies are not human forces from the beginning, but in the sky and the ground.

Now the gods can't do anything to the human race, because the human race is protected by the power of heaven and earth, but the human race can't do anything to them. Huang Chao expressed dissatisfaction with this: "Since we are so powerful, why do we ask for other existences? Asking for others is better than asking for ourselves. One day, the functions of these existences will be controlled by ourselves."

Huang Chao is also fighting for allies, and Daoist Mingyang uses his own identity to pull the Laoshan Sect into the chariot. Bai Yunzi, the head teacher of Quanzhen Dao, originally wanted to beg Huang Chao to explain, but finally dedicated Quanzhen Dao to Huang Chao.

Huang Chao had a heart-to-heart talk with Bai Yunzi, the head of the Quanzhen Sect, and the other party was finally persuaded by Huang Chao, and began to devote himself to the court: Most people in Quanzhen Taoism value the merits of being in the world and doing things. This is their cultivation system, which is both internal and external. Xiu, not escaping from reality, this is also due to Wang Chongyang's character, when he led the rebel army to fight against gold, even if he later practiced Taoism, he did not hide in the mountains wholeheartedly. Now Bai Yunzi is determined to reorganize the Quanzhen Sect, and with Huang Chao's strong support, all Quanzhen Sect Taoists who are willing to enter the world will be included in the extraordinary power system of the Tianjian Bureau.

Bai Yunzi was very sensible, and when Huang Chao mentioned it, he opened up all the books in the Quanzhen Sect to Huang Chao. Some of the spells they recorded allowed Huang Chao to broaden his horizons again. Lu Dongbin's theory of the Three Swords impressed him deeply: "The world says that I take the head of a person with a flying sword, and I am very embarrassed about it. There are actually three swords.

This is a great way to refine the sword intent. To cultivate to this level is to cultivate the mind and nature: in the world system of high demons, the spirit can transform the world, and creating a perfect spirit is the ultimate way of cultivation. Only know how to accumulate strength, use violence to solve problems, and don't care about the progress of the world. This is nothing more than degrading man into a powerful beast, and abandoning the most precious thing that makes man: thought.

Liaozhai Great World basically conforms to the traditional concept. Many righteous gods really don't care about world affairs: because their own interests prevent the development of the human race, the part that finally becomes an enemy of Huang Chao also has a problem with their own xinxing. This is a great catastrophe, jumping out to fight against Huang Chao, it can only show that they have not cultivated enough, so that the catastrophe is imminent. .

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