Chapter 1769 No One Is a Man?

The veterans under Shang Zhen once asked a question, that is, who is the real scholar, Chu Tian or Chen Hanwen?

Those illiterate veterans always regarded those who could read and write as aliens.

They always thought that it was enough for gentlemen like Chu Tian and Chen Hanwen to write the roster of their company and help them write letters home.

What's the use of pens in war? Can pens be better than guns?

What's more, Wang Laomao even made a vulgar metaphor.

That is, literati are like women. You can ask them to help you give birth to children, pass on the family line, and wash your feet in a basin.

But can you still expect them to achieve anything great?

So those veterans wanted to intentionally or unintentionally create an atmosphere of "I am not educated, but I am glorious" among them.

For this reason, Wang Laomao even brought out a famous saying from ancient times that he didn't know where he heard it, which is "The most loyal ones are butchers, and the most unfaithful ones are scholars. "

Chen Hanwen and Wang Laomao were originally in the same company, and he had been intimidated by Wang Laomao's "tyranny" for a long time.

When he saw that Wang Laomao and those old soldiers had bad intentions this time, he immediately changed sides.

So when Wang Laomao put forward this famous saying, the pedantic Chen Hanwen even used the knowledge he had learned to give a simple explanation of Wang Laomao's famous saying.

For example, Zhu Yuanzhang, the founding emperor of the Ming Dynasty, was born a beggar.

For example, Liu Bang, the first emperor of the Han Dynasty, was originally a village head.

And the more powerful evidence is that the old general of their Northeast Army was originally the head of a gang.

If these people did not follow Shang Zhen from outside the pass to inside the pass, and they also established a gang in the Northeast, then Shang Zhen might become a figure like the old general in the future!

This is the evidence that the most loyal ones are butchers.

Since Chen Hanwen turned against them, Wang Laomao and his men could only target Chu Tian, ​​because Chu Tian had just arrived at that time.

But Wang Laomao and his men didn't know that they had made a mistake.

They could deal with Chu Tian in other ways, such as marching and fighting. But they gave up their strengths and wanted to reason with Chu Tian, ​​which was Chu Tian's area of ​​expertise.

So Chu Tian looked at those old soldiers who were waiting for him to make a fool of himself with ill intentions. After a moment of silence, he said two lines of poetry. What Chu Tian said was - 140,000 people took off their armor, and no one was a man!

When Chu Tian brought out these two lines of poetry, some of Wang Laomao and his men didn't understand it, and they opened their mouths and said, "What are you talking about? What the hell are you talking about?"

But Chu Tian didn't explain the origin of these two lines of poetry, who the author was, and what the background of the era was when these two lines of poetry were written. Instead, he repeated these two lines of poetry again.

Then, Wang Laomao's face was as shrugged as a shoe horn!

Just because these two lines of poetry gave the veterans an extremely bad psychological experience, they were directly humiliated.

These two lines of poetry are not difficult to understand, and anyone can hear the literal meaning.

But when these two lines of poetry are linked to their Northeast Army, Wang Laomao no longer has the heart to deal with Chu Tian, ​​the scholar!

140,000 people took off their armor.

Removing the armor is equivalent to giving up defense and laying down weapons. What is the difference between this and the Northeast Army's "swords and guns are put into storage and waiting to die for the country" on September 18th?

Not a single one of them is a man.

More than 100,000 people put down their guns, and there was not a single man with blood and resistance among them. So in the Northeast dialect, is that still a man?

The subtext is that you say that there are more butchers when you are righteous, but the Japanese devils occupied the Shenyang Beidaying and lost the three provinces in the Northeast. Why didn't you resist at that time? Where is the righteousness of you butchers?

Chu Tian just turned his cultural knowledge into a knife and stabbed all the Northeast Army, including his own scar that had already scabbed over. The scar was bleeding again. It really hurt!

In the Northeast dialect, Chu Tian directly hit Wang Laomao's lungs, but Wang Laomao couldn't refute it!

Sometimes Northeastern people are still reasonable. The matter is there. What's the use of you, Wang Laomao, quibbling?

Because you had guns in your hands but didn't resist, September 18th was the shame of the entire Northeast Army, including Chu Tian and everyone else!

Because of this incident, Wang Laomao's face was pulled for several days, and the veterans also concluded that Chu Tian was a real scholar and Chen Hanwen was only half a scholar.

Okay, I've finished the elaboration, so what's now?

Now Li Laoshi is dead.

Although he is not a soldier with poor tactical skills and a slow brain reaction, it cannot be denied that he is an anti-Japanese fighter!

The one who killed him with the urn box must be a Japanese devil.

Although the gunshot had already sounded, Li Laoshi's harsh words seemed to still echo in the alleys, echoing in the ears of every Chinese who heard it!

You all have guns in your hands, but you are cowards. Why can't you save me? What's the difference between this and you putting down your guns and surrendering? Not the original words, but this is the meaning!

Several Japanese and puppet soldiers disguised as Chinese civilians came to Li Laoshi with long guns and short guns.

Of course they knew that there should be other Chinese soldiers in this street, but they were used to being arrogant, and they were not afraid, because more than a dozen Japanese puppet soldiers appeared behind them.

The Japanese soldier holding the turtle box looked at Li Laoshi's eyes, and then he raised his feet.

He was very sorry that due to the needs of combat, he changed into cloth shoes worn by Chinese people. He really hoped that he was wearing the big-toed shoes of their Great Japanese Empire now.

As a member of the Japanese Army's advance team, he knew some Chinese.

I don't know where he heard that in order to destroy a nation, not only the flesh of this nation must be destroyed, but also the spirit of this nation.

So he decided to crush the face of this Chinese soldier who dared to resist, so that the Chinese soldier would thoroughly bear the humiliation bestowed by their Great Japanese Empire.

Can the big-toed shoes with rubber soles step on people's faces be as majestic as the cloth-soled shoes step on people's faces?

But at this moment, a loud shout suddenly came from the entrance of an alley next to the main street: "Direct business is here!"

Almost at the same time, the sound of the box gun's continuous firing sounded like popping beans.

The bullets passed through the void, and in an instant, they all shot into the bodies of these Japanese and puppet soldiers.

The invaders and their accomplices who were as arrogant as jackals and jackals just now fell down like this.

It stands to reason that this is a battle in the era of hot weapons, not the era of cold weapons. It is not that Zhang Yide immediately shouted "Yanren Zhang Yide is here" in front of Changbanpo, and then scared away Cao Cao's millions of soldiers.

When the shout of "Direct business is here" sounded, the Japanese and puppet troops were already prepared, and they had pointed their guns at the direction where the sound came from.

But the problem is that the place where the box gun fired continuously was not the entrance of the alley where the shout was made, but the one opposite the entrance of the alley where the shout was made!

A beautiful woman's glance can be breathtaking, but a warrior's neck twisted in the wrong direction is breathtaking!

A new battle begins.