Chapter 505: The Slave Courtyard Under the Bow and Arrow Range

A man with a weak body and a swollen belly was carried out and left at the place east of the Qingque Tribe that was often used to incinerate corpses.

In the past few days, the Qingque tribe has been dying.

This is nothing surprising, many of the captured people were seriously injured.

Not all people with a broken stomach are as lucky as Ru Hua. Not only did the wound on the stomach heal, but they also gave birth to two children for Tietou in the past few years.

Excluding the one with a broken stomach and a few wounds with inflammation, four of them have died so far.

The injuries of the remaining people are basically stable, and there should be no more deaths.

Han Cheng and Wu expressed their distress for this, because every death of a person means that the Qingque tribe lost a strong labor force.

Not far from the pigsty, Liang boiled willow branch water again.

Compared with the initial panic, the slaves who have experienced such things for a few days are no longer afraid of this, on the contrary, they have become extremely looking forward to it.

The people of the Tengshe tribe often participate in battles, and they know more about the things that people are prone to die after being injured than the people of ordinary tribes.

But there is no way to think about it. In the original tribe, they can only watch those people die, or they will be killed and eaten before they die.

Almost all of them who were caught this time were wounded, and many pessimistically believed that many of them would die in pain.

However, what happened next surprised them.

After being cleaned up and treated by the person named 'Liang', the death of many people did not happen, only a few people died!

How can such a thing not make people feel surprised and delighted?

Sitting there with long legs, he took a precious pottery basin containing willow water from Liang's hand, carefully placed it on the ground, picked up the water inside with his hands, and slowly poured it into the scabbed area. Drizzle on the wound.

He rinsed so carefully that not a single drop of willow water flowed out of the basin.

Looking at Liang who squatted down and cleaned the wounds of several people who were injured more than ordinary people, his long-legged eyes couldn't help showing a look of respect.

This is the man who can save lives,

due respect.

Even the witches of their original tribe didn't have such ability.

When he later learned that these were taught by the young god son, he couldn't help but stayed for a while.

How could a young man like Shenzi know so much?

If it is said that these people are made by the witch who is older than the witches of their original tribe, it is almost the same.

As he lived in the Qingque tribe and learned more about the Qingque tribe, Long Legs and others became more and more respectful of that young son of God.

The witches of their original tribe were able to pray for the kind of white things that can make people's exposed skin not cut by the cold wind, just like the gods. The way to teach everyone to make many precious things.

Even the precious pottery and delicious salt, as well as the walls and houses that no human can build in his opinion, were all built by the Son of God teaching methods to lead people to build them.

Compared with the Son of God, the witches of their original tribe are not worth mentioning at all!

Han Cheng didn't know that his magic had been spread among the slaves, and that while these slaves were amazed, they also had a sense of awe. Even if he knew, he would not change the place where the slaves lived. Outside the courtyard, there is a plan to separate from the base camp of the Qingque Tribe.

Han Cheng had already chosen the place where the slaves lived, and it was just in front of the courtyard.

Not one, but two, one on the left and one on the right in front of the courtyard of the Qingque Tribe, like two outstretched fists.

The reason why not one was built, but two were built, was to disperse the slaves, which was conducive to their control.

As time went on, more and more slaves recovered from their injuries.

These slaves, who were basically fine, were not idle, and all shouted outside the courtyard to build a new courtyard.

At this time, nearly forty people were divided into two groups and were working in front of the Qingque tribe, digging soil, mixing mud, and ramming earth walls there.

The courtyards where the two slaves lived were not very large, no more than 20 meters long and 15 meters wide.

Han Cheng also made strict regulations on the height of the wall, which can only be 1.2 meters, and cannot be built higher.

In this way, the difference between slaves and citizens can be deliberately distinguished in terms of specifications, and secondly, while the fence can protect these slaves to a certain extent, it can not give them the opportunity to guard the courtyard.

Moreover, these two small courtyards are very close to Qingque's large courtyard, only 20 meters apart, and the farthest distance is no more than 40 meters, completely covered by bows and arrows.

Coupled with the low walls of the courtyard, everything inside the two small courtyards will be presented in front of everyone standing on the wall.

Once the slaves rioted, the people of the Qingque tribe only needed to stand on the wall and shoot arrows to kill them.

Not only the walls are short, but the houses are also short.

If the houses of the Qingque Tribe include the roof ridge and only the highest point is counted, the blue-brick big tile-roofed house reaches 3.5 meters, and the earth-walled and tile-roofed house that Han Cheng and the others live in is about 3 meters long.

The houses with earthen walls and thatched roofs where second-class citizens live are 2.5 meters high. The houses where slaves live are only 2 meters high at the ridge, and the height of the door is only 1.4 meters. Most people have to bow their heads when entering, otherwise will hit the door.

The houses of the slaves must be built shorter, otherwise, they will not be able to reflect their status as slaves, and it will easily make other people feel unbalanced.

In addition to keeping the two slave courtyards within range of the Qingque tribe in terms of building location, Han Cheng will also strictly control the slaves in other ways.

The first is weapons. Slaves are strictly prohibited from possessing weapons. When necessary, people in the tribe can give them weapons. But after the matter is over, all the weapons must be taken back.

Not just weapons, but tools too.

All the tools must be handed out by the people of the Qingque tribe, and returned immediately after the work is done. It is absolutely not allowed for the tools to spend the night in the slave yard.

After all, tools such as bone shovels and stone shovels can be used to attack people in addition to working.

In addition, there is another big killer, that is, no food is allowed in the small courtyard of the slaves, and their food is provided by the large courtyard of the Qingque Tribe every day.

With no food or weapons in their hands, they didn't have the necessary conditions even if they wanted to escape.

Moreover, Han Cheng was not born as a slave owner, so he couldn't be so harsh on the slaves. They may be happier than their original life waiting for slaves in the Qingque tribe.

With these many means, it is not easy for slaves to rebel or defect.