Chapter 105 Another Spring Comes

The little deer was very hurt, because since his job was robbed that day, every day after that, this person, a wolf, and a deer would come to share his milk.

It wanted to stop this gang of milk thieves, but its own father didn't help him, not only didn't help, but also assisted the two-legged beast to drive him aside, preventing himself from coming over, so that the little two-legged beast could rob him milk.

Looking at the obscene old man with his mouth curled up to reveal a row of front teeth after taking a sip of milk, Xiao Lu strongly doubted whether he was his own...

Ever since he discovered deer milk that day, Han Cheng would come over to squeeze some every day.

According to the usual practice, some will be given to Uncle Lu who fights for milk for his own children, and the dog-legged son-leg Fu will share some, and the rest will be brought back to the tribe and boiled, then divided into three shares.

Han Cheng had about the same number as Wu, and the stone was the least, only half a mouthful, but he was very happy about it, because even the leader didn't have a share of the deer milk.

Considering the growth of Xiaolu, Han Cheng didn't squeeze too much, and squeezed out half a bowl every day.

Eating less milk will have little effect on the deer, because it can already eat grass and does not rely entirely on milk to survive.

The milked doe, Han Cheng, did not owe anything either. After each milking, she would be fed a few plants of washed rapeseed.

You know, these small rapeseeds were basically the patent of Uncle Lu in the past.

Under Han Cheng's control, the matter about deer milk formed a happy situation for everyone.

Of course, this has to ignore the aggrieved deer.

Because the production of deer milk is very small, currently in the Qingque tribe, the only ones who can drink deer milk are Han Cheng who is the son of God, Wu, and the stone who is being trained as the next witch.

No one thought there was anything wrong with this.

After all, deer are not cows. Once the deer grows to a certain age, the milk will gradually disappear, and it is impossible to provide stable milk all the time.

In order to be able to eat milk all the time, when Han Cheng is feeding Uncle Lu again, he will do ideological work with Uncle Lu when he is free, so that he will not wander around when he is free, and pamper his harem more, so that he can have milk to eat .

But this guy is not good, no matter what Han Cheng says, it is indifferent, if it is not short legs, Han Cheng will definitely kick its ass...

Day by day, the weather is getting warmer, and the ice and snow are beginning to melt. When the rapeseed on the west side of the wall emerges from under the ice and snow, it yawns with sleepy eyes, and then wakes up and starts to change from yellow to green. , Spring has truly arrived.

Spring is here, and many things that I wanted to do but couldn't do before can finally be done now.

After the shaman led the crowd to sacrifice to the god of heaven and the son of god standing aside, following the order of the elder brother, the people of the Qingque tribe started digging the earth and mud with the tools they had made in winter.

Under Han Cheng's proposal, the first thing to do was not to raise the fence, but to cover the unfinished deer roof with soil.

This is because with the advent of spring, the rain will increase. After the roof of the deer pen is made first, not only can the deer have a place to shelter from the wind and rain, but also the wooden products such as rafters and grids on the roof can be protected. Less exposure to rain reduces the chance of rotting.

The people of the original pig tribe, after getting along day and night for half a winter, have now fully integrated into the Qingque tribe.

They are very curious about the upcoming work.

The elder brother put the bone shovel on the ground, held the handle of the bone shovel with both hands, raised his right foot and stepped on the right side of the upper part of the bone shovel, and the sharp bone shovel sank into the wet soil.

He held the handle of the shovel with both hands and pulled it back slightly, a large piece of soil was lifted from the ground.

The rest of the people are also doing their own work.

Because the people of the pig tribe have never been in touch with such tools,

I have never done this kind of labor, and I am very unfamiliar with things like digging soil, carrying water, or mixing mud.

But it doesn't matter, these tasks are not too complicated, and if you do it for a few more days, you will become proficient.

Considering the tribe's own defense, before digging the soil, Han Cheng first drew two lines 3 meters apart and parallel to the fence on the outside of the tribe's east wall, 15 meters away from the wall, and asked everyone to dig. When mixing mud, it is carried out in two lines.

His idea is very simple, he just wants to take advantage of this opportunity to create a 'wall ditch' on the east side of the wall.

Anyway, whether it is to paste mud on the fence, raise the fence, or build a house, a lot of soil needs to be excavated. By doing this, he can kill two birds with one stone.

At the beginning, the senior brother and the others did not understand the arrangement of the Son of God.

This is mainly because the deer pen was built inside the fence, but the Son of God asked them to dig earth and mud outside the fence.

The deer pen and the mud place are far away from the gate of the courtyard wall, facing each other across the fence. Even if there is a pole, it will take a lot of effort to transport the mud inside the fence.

But their confusion quickly disappeared.

Because Han Cheng asked people to tie two ropes to the animal skin package that was used to wrap mud or fruit.

The two ends of each rope are respectively tied to the adjacent corners, so that a 'gray pocket' is ready.

When using it, spread the 'ash pocket' on the ground, then scoop up the reconciled mud and put it on the animal skin. After scooping up a certain amount of mud, put the two ropes together and walk away with one hand up.

This saves a lot of effort than simply wrapping it with an animal skin, and it is easier to handle.

At the beginning, Han Cheng actually wanted to use a straw basket, but the straw basket was not strong enough to hold dry soil, but it would be too easy to damage if it was used to hold mud.

And because the space in the grass basket is too large, it is easy to pack too much, so it is too laborious to transport.

It is far less convenient to use than the strong and wear-resistant animal skin 'gray pocket'.

Of course, the problem of long transportation distances will not be solved if there is only a gray bag. This also requires the use of a tool, which is a rope with a hook.

Ropes are not uncommon in the Qingque tribe now, because of the spinning top, their speed of making ropes has been greatly improved.

Up to now, they already have a lot of idle rope, as long as a wooden hook is tied to one end of the rope, the tool is considered ready.

With these two tools, the person responsible for transporting the soil outside only needs to carry the soil to the edge of the fence, and then use the hanging wooden hook to hook the two ropes of the 'ash bag'.

The rest is done by the person standing on the inner low wall.