Chapter 928 Re-Opening the Good Fortune Hunyuan Tower

In Zixiao Palace.

After returning from the spirit world in the early days, he told Hongjun the general minister's 'opinion'.

Regarding the general's idea of ​​wanting to clone himself into the wilderness, Hongjun seemed very hesitant. He must have been turned against him several times by the general, and he was afraid of his mysterious methods.

In the end, he agreed, and promised that the generals could enter the prehistoric world.

Later, Taichu and Hongjun talked about the world of light and darkness and the world of holy zombies. Presumably, it will not take long for the two worlds to merge into the prehistoric world.

At that time, Honghuang will officially achieve 50% of the highest fate of heaven. If it is divided according to levels, Honghuang at that time will complete half a step from the way of heaven.

At that time, the law will slowly transform into the law of the Dao, and even then, Hongjun may break free and achieve his true self.

Taichu explained to Hongjun and planned to leave, but was stopped by Hongjun.

"Fellow Daoist, is there anything else?" Tai Chu asked.

After hearing this, Hongjun said: "To be honest, fellow Taoists in the early days should be able to see that the prehistoric creatures have entered a period of explosion after several accumulations and previous baptisms. During this period, the cultivation of the entire prehistoric creatures has greatly improved. , Therefore, Destiny Tiandao and Lao Dao feel that Taoist friends can resume the training of the Hunyuan Pagoda to give the prehistoric creatures a chance to improve."

"Reopen the Good Fortune Hunyuan Pagoda?" Tai Chu was taken aback.

Long before the formation of the Three Realms, due to the condensed luck and merit, the Hunyuan Pagoda of Good Fortune was already a treasure level, and it has been guarding the prehistoric east, and the tower is as high as ten thousand feet.

However, due to the endless years of stillness, the Good Fortune Hunyuan Pagoda has become a huge mountain, a mountain of ten thousand zhang. You can still see the appearance of the pagoda from a distance, but when you look closely, many people probably don't know what it is.

Originally, the task of creating the Hunyuan Pagoda was endowed by the Dao of Heaven with the function of tempering the living beings. However, the plan did not change quickly. Soon after, the Three Realms took shape, with a set of self-divided methods.

Therefore, apart from automatically absorbing some creatures for training at the beginning, the Good Fortune Hunyuan Pagoda lost its function later.

In the beginning, the Good Fortune Hunyuan Tower was not summoned, and the Good Fortune Hunyuan Tower has always stood there.

The endless years of wind and rain, coupled with the silence that the Supreme Treasure was ordered by the primordial beginning, made the Good Fortune Hunyuan Pagoda full of dust. I didn't know that I thought it was a magical mountain. It's just that this mountain is a bit magical.

"You mean to let all sentient beings be tempered?" Taichu asked?

"good!"

"Well, it's okay, since the Hunyuan Pagoda entered the treasure level, I haven't shown my divine power yet, but it's cheaper for those quasi-sages." Taichu laughed.

The current Hunyuan Pagoda is nine stories high, and each floor has a realm. There are heavenly immortals, true immortals, mysterious immortals, golden immortals, Taiyi, Da Luo, quasi-sages, saints, and Wuji.

It exactly corresponds to nine levels, but the test of the Wuji level is just a joke.

If you want to test the Wuji Golden Immortal, it is difficult to do it at the treasure level, unless the blessings are bestowed by the heavens, and you have to add a test of the Wuji formation in the beginning.

Not to mention anything else, in the beginning, there was only the realm of the seventh level of the Golden Immortal of Hunyuan Wuji, and those who wanted to be engraved into the formation could only be below the seventh level of Hunyuan Wuji.

Of course, there is no test and tempering of the formation at the saint level, because there is no addition in the beginning.

In addition, there is another reason, although the Hunyuan Pagoda of good fortune at the treasure level cannot be destroyed by a saint. But testing and tempering a saint is more difficult than destroying it. At least it must be extremely stable, and secondly, it must be supported by a strong source.

This can be done in Taichu, but Taichu will not foolishly provide the source of tempering a saint, and it will not be good for him.

Therefore, after being promoted to the treasure of the Hunyuan Pagoda, it is still the highest test for quasi-sages, and the level of saints is not enough.

but!

Obviously, I was wrong at the beginning this time.

Thinking it was a simple matter, Hongjun said again: "Wait a minute, fellow Taoist in the early days. The highest destiny means not only quasi-sages, but also saints."

"Saint?" Tai Chu was taken aback.

"Fellow daoists, don't worry, the origin of the way of heaven will bless and imprison the Hunyuan Pagoda. Fellow daoists only need to engrave the formations for tempering saints, as well as psychedelic formations such as attack methods, inner demons, and dao hearts." Hongjun said again : "In order to get the support of fellow daoists, Heavenly Dao can compensate fellow daoists for their original source, and even condense the power of their original source to engrave the array formed by heaven and earth for the Good Fortune Hunyuan Pagoda."

After Hongjun finished speaking, Taichu understood.

This is because the prehistoric destiny is supreme and wants to give the saint a chance. It may be that the saint did not play a role in resisting the invasion before. Or maybe the progress of Wuliangmen is too fast, but it is difficult for other saints to make progress.

Under the supreme balance of fate, give other saints a chance to enlighten.

After all, there are no teachers at the sage level, except Taichu.

In the prehistoric age, anyone who has entered the power of a saint will face a dilemma, and in the future he can only rely on the reality of self-cultivation.

Wuliangmen has Taichu's occasional pointers, but others don't.

This is also the reason why Wuliangmen has been in a hurry recently, and saints and Hunyuan Daluo are constantly appearing, while other forces are very slow.

Destiny Tiandao wants to promote the progress of living beings in this way.

After thinking about it in the beginning, it seemed petty not to agree.

And it's good for Hong Huang and good for himself, so let's do it.

"Okay, the deity agrees." Tai Chu said.

Taichu agreed, Hongjun heaved a sigh of relief, it would be best to have Taichu participate.

After all, to hone the saint's array, inner demons, will and other tests, it needs to be arranged by someone beyond the saint level.

Those who are still at the saint level will never be able to arrange a perfect formation at the saint level, because he cannot jump out of this level, and it will never be possible to arrange a perfect formation at this level.

Even if it is possible to arrange a powerful killing formation, it is impossible to arrange a formation that can comprehend the Dao Heart and realm.

Only Taichu can do it, Hongjun can't do it, only Taichu can do it by himself.

And it is the infinite way, the way that includes everything.

So Hongjun was very happy when he heard that Taichu agreed, and asked, "What do fellow Taoists need?"

"A lot. But the original source can replace it. You should know that the formation and training to test the saint level is not just a formation, nor is it simply some spiritual materials to make the formation. It needs the original source to be solidified." Taichu said .

"The old Taoist knows this, what does the fellow Taoist mean?"

Taichu thought for a while and said: "It's very simple, the way of heaven provides the source, and the deity directly casts 'Dream into the Sky' on the eighth floor of the Good Fortune Hunyuan Pagoda, opening up a world that can only be entered by saints, and non-sages cannot enter. There is a formation that tests strength. However, what is used to realize the realm and hone the Taoist heart is the entire dream-turning-empty world, and entering it will draw their spiritual wisdom. Simply put, the reincarnation world of saints, how about it?"

After Taichu said Hongjun was surprised, the world of saint reincarnation? very powerful.

Just like Huang Zhongli in the beginning, is it precious or not? very precious.

But it's a pity that it can only be used against the Da Luo Jinxian, including the Da Luo Jinxian, and it is useless against the saints, or even the Da Luo who is blooming.

So precious is precious, but it is useless if the cultivation base is high.

That's why the elixir was refined in the early days to improve the effect, which can make quasi-sages have epiphany, and even the feeling of reincarnation.

However, I haven't heard of a place where a sage can be reincarnated and enlightened.

Just like, a saint cultivates in samsara, as long as your path is correct and you are not swallowed by demons, then you can continue to practice in samsara until you fail and collapse, waking up from a dream.

However, after waking up, the perception and realm in the dream are yours, which is like giving a saint a complete perception at the same level.

It is conceivable that the sage has obtained the comprehension of another perfect self, and the combination of the two and everything experienced in the dream will make his progress obvious.

Even if a sage has only made a small progress in a dream, if such a small progress makes him realize himself, it may be all the gains of several kalpas.

...

After listening to Taichu's words, Hongjun hurriedly asked: "Can you talk more, fellow Taoist?"

"It's very simple. After entering the eighth floor of the Good Fortune Hunyuan Tower, you enter a world of reincarnation, the world of saints' reincarnation. This is the main layout of the eighth floor of the Good Fortune Hunyuan Tower. And the enemies of reincarnation in their dreams It is the formation of attack and tempering..."

Following Taichu's narration, Hongjun finally understood. After understanding, he was envious and wanted to try it himself.

What a great opportunity.

In the beginning, either don’t do it, or do it perfectly, so he said: “It’s cheap for these little guys.”

Hongjun agrees with this point very much, it is better for these saints.

…………

After that, Taichu came to the Good Fortune Hunyuan Pagoda.

From the first floor to the top, Taichu carefully looked at each floor, and I haven't been here for a long time.

Hunyuan Pagoda has changed a lot. Before that, it was able to self-condense and operate, and it is even more so now.

If it weren't for the test of the sage, there is actually no need to rearrange the layout at the beginning.

However, since it has come, it starts from the first floor again in the beginning, enters layer by layer, arranges layer by layer, and achieves the most complete layer by layer.

With the selfless support of the source of the way of heaven, Taichu didn't feel bad at all. The formations and worlds that tested the heavenly and mysterious immortals were all reshaped by Taichu, adding more sources, and becoming more stable and complete.

Only wait until the fifth floor, which corresponds to the Taiyi level, and the fifth floor is a generalization. The fifth floor also has five small worlds, which are the corresponding tests of the Taiyi five qi.

And the Sanhua Daluo above also has three layers of worlds, corresponding to the tests of ground flowers, small flowers, and Tao flowers.

As for the level of quasi-sages on the seventh floor, here are more details. It is based on the original ninth level of Hunyuan Jinxian. There are nine worlds for quasi-sages, corresponding to the entire level of quasi-sages.

However, at the eighth level, the level of saints is gone, and the place is as gray as chaos.

After tidying up the seven floors below, Taichu began to arrange the eighth floor, mainly for the purpose of coming here.

First of all, I saw that Taichu had communicated with the origin of the way of heaven, and the powerful origin made Taichu jealous. If I gave it all to myself, I could refine and absorb it by myself, and I would be able to reach the seventh level of the Promise Golden Immortal at the same level as the realm.

Well, just think about it, this is used to display Mengchengkong to arrange the eighth floor.

The eighth level will not have the nine worlds of the nine levels of saints, because they are not used, and the higher the level, the more attention should be paid to the unity of elements.

The origin of Hunyuan Daluo Jinxian is to represent Hunyuan as one, so what we have to do in the beginning is to arrange a world.

A world where the dream is deep and deep, and the depth is unknown.

Entering here is the beginning of samsara dreaming, a chance to live a new life, your cultivation level is high, the state is high, and the understanding is high, and the time of samsara dreaming will be longer.

If your cultivation level is low, your realm is low, and your understanding is low, then the time to enter the dream reincarnation will be short.

After waking up from the dream, the life in the dream, the moment when the body dies and the dao disappears,

On the contrary, when the body dies and the dao disappears in the dream, it is the moment when the deity wakes up.

When you wake up, you will be pushed out from the eighth floor, and the test is over.

——

"open!"

I saw that after Taichu was ready, he shouted loudly, not spending his own origin, which is the blessing of heaven, so Taichu does not feel distressed when using it, and achieves the most perfect.

"Dreams come to nothing!"

With one move, the world changes.

The whole gray world began to change.

The main foundation that constitutes this world is immeasurable, which carries everything, so there is only one way here, which is infinite, but there is also endless way here, because immeasurable carries everything.

No matter what kind of Tao you practice, as long as you enter, you can evolve a Tao that fits the entrant.

This is why Hongjun said that it was Taichu.

First, Hunyuan Pagoda is the beginning of creation, and second, the destiny with the highest destiny is control, not this kind of bearing.

In addition to the means of Taichu, it is none other than Taichu.

"Boom—"

I saw the entire gray world on the eighth floor began to change, flowers and trees, mountains, rocks, flowers and birds...etc.

The difference is that here is standing still, not moving at all.

Because there is a lack of the 'way of heaven' like the clone of the spirit world.

Just like the "supremacy of destiny" in the prehistoric operation.

Here, the eighth floor of Hunyuan Pagoda is like a painting, a still painting.

However, as long as a living being enters, as the entering living being realizes the dream, this place will move.

The 'Day of Heaven' that it operates is the spiritual wisdom of the creatures who suddenly realize the dream.

If you think about it, you will know that your "spiritual wisdom" is the "way of heaven" enlightened in your dream, and you live in a dream controlled by your "spiritual wisdom".

This is the separation of body and mind, and the enlightened person in the dream is another self.

This is why the deity is also rewarded in the dream, but the body is dead and the Tao disappears in the dream, and the deity is not damaged.

This incredible method is too early. The magic of dreaming into nothingness is compensated by the origin of the way of heaven, and it has been displayed even more miraculously than the spirit world.

After the entire eighth floor became a static world, Taichu breathed a sigh of relief.

This time it was very easy. Opening up the spirit world before was much more troublesome than this time.

There is no source of support, so it is provided by the Seven Saints.

There is no consciousness of the way of heaven to operate, and the result is the consciousness of the way of heaven.

There was no suppression, and as a result, Heaven became a suppression.

Unlike this time, no matter what, the source of heaven has taken care of everything, and it was very easy in the beginning.

And after the world is opened, the next step is simple. The formation of the test is mainly integrated into the attack of the entire world on the eighth floor, similar to the attack of heaven's punishment.

It is the guidance and test for the souls who have dreamed and enlightened.

In dreams, they will also have opponents, and the opponent is the attack that guides them to realize their epiphanies.

Of course, if he can't resist the attack of the imaginary opponent and dies, he will also wake up.

So, on the eighth level, epiphany and the test of cultivation are integrated.

It took nearly a thousand years, and the layout was finally completed in the early days.

As for the ninth floor, Taichu went to have a look, and it was the same gray. It belonged to the test of the Wuji Golden Immortal. Taichu currently has no ability to arrange it, unless it reaches the level of heaven.

If this floor is like the eighth floor I arranged, Taichu will come in immediately to accept the enlightenment of dreaming, and maybe he can quickly achieve the consummation of Hunyuan Wuji Golden Immortal.

...

After completing the arrangement, Taichu checked and returned to Zixiao Palace.

On the way back, Taichu thought of a funny idea.

It may not only be the sage who tested the prehistoric and the Hunyuan Daluo Jinxian, but also the third, four seas, Wangshu, etc. will be envious.

Even Yang Mei and Jin Wu, who are recovering, are envious and will enter the test.

They are indeed recovering from their injuries, but due to the reincarnation and the devastation of Pangu, their memories and perceptions are incomplete.

If their memories and perceptions were complete, they wouldn't recover so slowly, and they wouldn't be able to recover as quickly as they did in the beginning.

So at the beginning, I thought it was funny that those who stayed out of it and detached themselves would also yearn for the eighth layer.

In this way, they will get closer to Honghuang, because if you don't behave well, Honghuang's destiny and Hongjun will not allow you to enter epiphany.

"It's really a lot of success in one fell swoop? It's such a profound force of fate." At the beginning, I doubted it, and maybe giving the prehistoric sage a chance to improve was just one of them.

The second is that Wuliangmen has made too much progress, so the layout of Tiandao Zhigong.

The third is a way to deal with them who raise their eyebrows.

...