Onmyoji Notes of Tsuchimikado Akikan

In view of the fact that there are many problems with spells in this volume, enthusiastic book friends have provided some information for the convenience of book friends.

The following content is provided by book friend "Mental_H".

Hope to give friends some help.

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1. Water and sky method

"Tani Yata? Udaka Daibana? Enkei Enkei? Sowaka!"

"Stomp his nephew, Utakadipana, Huo Yu, Suo Po He"

When Luo Zhen was young, he competed with Cangqiao Yuansi. The water method used by Cangqiao formed the "dragon rope seal" when it was activated (all the seals mentioned in the spells, you can Baidu for details). The source of the Buddhist scriptures is the eleven volumes of "Dharani Collection":

The Thirty-fifth Seal of Water and Sky Calling

With the little fingers of both hands. Side view: The second ring finger is behind the little finger. Finger twist. The same goes for the second middle finger. Press down on the first joint of the back of the second middle finger. Yang palm like water method. With two thumbs. Each with index finger side. The big mother pointed back and forth and cursed.

Stomp on his nephew (1) · Wu Tuo (go to the sound) Gatipana (2) · [王*垔] 醯 [王*垔] 醯 (3) · Shahe (4)

The water sky here refers to the water sky in the twelve gods who protect the Dharma in Tantric Buddhism, and the earliest source of the water sky in Buddhism is the Varuna, the sky, and the rain in the Indian Vedic mythology mentioned in the article. and the god of the sea. Many Dharma protectors in Buddhism are directly absorbed from the original mythology, including the later Indra.

As for the interpretation, "Shaha" in the original text is a transliteration of the same word as "Shaha" in the scriptures, meaning "achievement"; It is a common word in Buddhist mantras. In addition, "Wutuo" means "superior, supreme" in Sanskrit, and "Deva" refers to the gods and humans in the six realms, which is the category of gods to which the water sky belongs. "堙醯" After comparing the "Avalokitesvara Bodhisattva 怛嚩多唎 Follow the Heart Dharani Sutra", it is confirmed that it means "please come". Lou Tianren, please come, please come, achievement."

2. Fudo Mingwang

(1) Fudo Mingwang's small mantra:

"Noumac? Sandman? Basaladan? Kan!"

"Namo · Sanmando · Fa Zhe Luo Nan · Regret"

When Luo Zhen confronted Jingling Road,

The fire method used by Jingling Road, Luo Zhen also used it against phase4. When it is activated, it will form a "sword seal".

In reality, it is also called Fudo Mingwang Heart Mantra, which comes from the "Da Vairocana" (full name "Da Vairocana Becomes a Buddha and God Transformation Blessing Sutra", "Da Vairocana" is the big day, which is the foundation of Buddhist Tantra One of the scriptures), it is the mantra that practitioners and believers often read and recite the most.

Its interpretation in Sanskrit, "Nanwu" means "refuge", "Samanduo" means "everything", "Fazhela" means "vajra", means "King Kong", "regret" means "カン", It is the seed character of Fudo Myo. Except for the word "regret" which represents Ming Wang, the others are common words in Buddhist mantras, so this whole mantra is also called one-character mantra.

It appears as the method of fire because in Buddhism, Fudo Myoka often uses flames to burn out external demons and inner demons. For details, see the section on "The Charm of Mercy".

(2) Fudo Mingwang Fire Realm Mantra (big mantra):

"Noumac? Salabatatagyatibiac? Salababotkeibiac? Salabatatarata? Cendama Karoshada? Kengyakigiaki? Salababiginan? Untarata? Canman!"

Namo (return to life), Safu Tatuo Niedi Piyao (all Tathagatas), Safu Mu Qipi Medicine (all face gates), Safu Tuo (everywhere), Ta Luo Zha (resenting and breaking barriers) Zanna (violent evil) Mahalusana (great wrath) Owing to 彉呬法呬 Safuwei Jinnan (all obstacles) Hum (breaking through) Talaza (damaging and breaking obstacles) Regret (seed)

It is the most important exorcism spell in pan-style yin and yang, which burns the target with the fire of mantra. At the time of activation, the "root seal" will be formed. I won’t talk about the number of appearances (laughs)

In reality, from the "Vajra Hand Bright Empowerment Sutra, the Most Victorious Establishment of the Seal Saint Wudongzun Daweiwang King Recites Rituals and Dharma Items" (do you think it is too long to explode 23333), this scripture tells that due to the teaching of Vajra, ten thousand The demons were burned by the Dharma and fled in all directions. All living beings were afraid that the running demons would intrude and harm them, so Fudo Mingo (the title is called "Saint Wudong Zun Daweiwang") passed down this mantra, which can become a world to protect practitioners, and then Casting this spell by yourself has the power of burning mountains and boiling seas, swallowing all demons together into the Great Fire Light Realm and turning them into fuel for burning, so it is called "Fire Realm Curse".

Since it comes from the ritual of reciting practice, that is, the formal ceremony of practice, in reality, it is only allowed to recite the mantra after a master teaches it. It is a very formal mantra. Fudo Mingo's mantras are divided into big, medium and small, and the Fire Realm mantra is the big mantra.

However, since the original work is set in a generic style, most onmyojis can use it, and it becomes a bad street (laughs). But it may be because it is related to cultivation in reality, and it is also shown in the works that the more you practice, the stronger the spiritual power, the greater the power, and the power that different people use varies greatly. Miyaji Panfu, known as "the strongest onmyoji in the world", is called the strongest by virtue of this spell.

(3) Immovable metal binding method

「緤(す)べて緤べよ、ひっしと緤べよ、Fudo Myo no Masamuneの本论をもってし、この那霊悪霊を搦めとれとの大许なり! オン? Bisibishi? Karakara? Shibari? Sowaka

"Everything in the mortal world is under my control. I promise that I, the king of fudo, will be righteous and make a great vow to bring down this evil spirit! Hum, Visives, Galagara, Shimali, Sabaha"

To bind Suzuka's spell (laughs), first form the **** seal (a little worried about harmony), and then form the spell binding seal.

This is a mantra from the Shugendo system, which can be found in "Shugendo Chapter Shu". Shugendo is a kind of belief in Japan. It has mixed beliefs in Japan itself and Buddhist gods and Buddhas. Due to the great influence of the introduction of Buddhist Tantric Buddhism, it is largely close to Buddhism, but its content is very different. Therefore, this mantra is not found in the Buddhist tradition, but it is attributed to Fudo Myo, シバリ (谢梅利), which means "binding" in Japanese. There is the first half of the sentence in the original work, but Ruqing only used a pseudonym.

(4) Fudo Ming Wang Merciful Salvation Curse (Curse)

"Noumac? Samanta? Bazaradan? Sendan Macaroshadaya? Sohataya? Untarata? Canman"

"Nangmo·Samanduo·Furiluonan·Zhanamaharasana·Sapothaye·Omtaraka·Hamman"

Luo Zhen opened up the magic spell of the Buddha Ding Zunsheng Mantra on Jingling Road. The incantation in Fudo Mingwang's large, medium and small curses will form a sword seal when activated. In the original work, Mr. Dayou used this spell to absorb the fire snake produced by Jing Linglu's little spell, and then bounced back.

The original text comes from the second volume of the "Da Nikita". The World Honored One (called "Bhagavan" in Sanskrit, referring to the Great Sun Tathagata, and Fudo Myoka is his incarnation) lived in the flames in order to remove all internal and external obstacles to the practice of the law. Burning and destroying sinful obstacles (the scriptures are "in order to rest all obstacles, live in the samadhi of fire"), so this mantra was passed down, so that practitioners can use it to fight against internal and external obstacles, and the mantra is called "the saint who destroys obstacles will not The truth of the initiative." Many mantras related to Fudo Myoko in Buddhism are related to flames, which is the reason.

The Merciful Salvation Mantra, like the Lesser Mantra, comes from the Great Nikon. Since the effect of the mantra is to save practitioners from obstacles such as crimes and infringements, when it appeared in "The Secret Achievement Rituals of the Forty-eight Envoys of Shengjun Fudo Mingwang", it was called "The Mantra of Compassion and Rescue", so it is generally called "Compassion". Salvation Curse".

3. Leifa

(1) Why is the attribute of thunder wood?

Earlier in this chapter, someone asked why thunder is not gold but wood. The five elements must have nothing to do with modern physics. 23333

In fact, in the gossip, "Zhen" representing thunder belongs to wood according to the five elements, and King Wen's Houtian gossip also assigns shock to the east, that is, the side of the five elements that corresponds to wood, the five holy beasts that belong to Qinglong, and the four seasons that belong to spring. This may be because, in the thinking of ancient Chinese, Lei is often related to the spring that represents the beginning of farming and new life, and the "Awakening of Insects" in solar terms is also the same reason.

(2) The Mantra of Indra

"Noumac? Sanmanda? Vodanan? Indraya? Sowaka!"

Namo · Sanmanduo · Bo Tuanan · Shuo Chi Kou Luo Ye · Shahe (translation used by Ru Qing)

The Leifa used by Natsume, I used it in sparring when I was a child, and when I was jealous (?) with Kyoko. The knot "Di Shi Tian Yin" was launched.

According to Japanese pronunciation, インドラヤ is "Indraya", so the mantra can actually be translated as:

Namo (refut life), Sammanduo (everything), Bo Tuanan (Buddha), Indra (Indra), Shaha (please achieve)

It is to call Indra, the mantra of Indra. Indra, also known as Indra, was originally the main god of Indian mythology. He mastered thunder and lightning. Buddhism absorbed him as a guardian deity. ).

(3) Cross Bible

[Nine Heavens Responds to Yuan Thunder and Universalizes Tianzun! 】

(I finally don’t need to look for Sanskrit, hahahahaha)

The thunder method used by Luo Zhen and Jing Linglu for the first battle.

Jiutian Yingyuan Leisheng Puhua Tianzun is the name of the god of the Taoist Thunder God. The "Cross Heavenly Scripture" comes from the practice method of reciting in the southern sect of Taoism. Reciting the name of the god is cultivation, and it can also call on the protection of Tianzun. Tianzun means the supreme god, so it is the highest god of thunder in China. In the Romance of the Gods, Jiang Ziya enshrined Wen Zhong, the grand master of Yin, as the heavenly god of the Nine Heavens Yingyuan Leisheng Puhua (of course, most of the Romance of the Gods has nothing to do with Taoism itself), and Taoist classics believe that he is the incarnation of the Antarctic Changsheng Emperor.

In the original work, this trick of thunder is Tsuchimikado Chizuru's forte, and it seems that it was passed on to Luo Zhen (laughs).

4. Mauritian invisibility method

"—On? Abite Yamarisi? Sowaka—"

"Om Abhiduoyamolizhi Sapoha"

The "invisibility technique" used by Chihiro of the Six People's Department, praises the mantra calling for the blessing of Malizhitian, and "Abi" means "superior". When activated, it can also be activated by chanting a sentence. The best effect is to recite many times, form the "Great Vajra Wheel Seal", and then use your hands to bless the heart, forehead, left shoulder, right shoulder, and top of the head. This method of use appears in the original work.

Malizhitian, in Sanskrit, means "light" and "Yangyan". "Yangyan" is essentially a light phenomenon caused by the uneven temperature of the air and the change of the refractive index under the sun. Because of the deification of this phenomenon, Malizhitian is considered to have the ability to be invisible and protect. Therefore, it is a goddess believed by many Japanese warriors, including ninjas, and is therefore also considered the God of War.

It is said that "Buddha Says Malizhitian Dharani Mantra Sutra" introduces that "Bhimalizhitian. No one can see and no one can catch. Don't be deceived or bound by others. Don't be in debt for others." That is to say, Malizhi Zhitian is also a god of debt collection (laughs)

5. The mantra of decontamination

"On? Shyurimari? Mamarimari? Shushuri? Sowaka!"

"Om? Shuli Moli? Momoli Moli? Shushuri? Sapoha!"

It is the mantra of King Wushu Shamoming (also known as Huo Shou Vajra, Vajra Eliminating Obscenity), and its meaning is mainly to pray for peace and auspiciousness. In the setting, it is a kind of enchantment method. When Luo Zhen competed with Cangqiao when he was a child, Cangqiao was used as a protective enchantment by Cangqiao, and Luo Zhen was once used to seal the spiritual disaster in the practical test. Knot "Wushu Shamoming King Seal" was launched.

In reality, the decontamination king vajra has a wrathful appearance and the ability to remove filth, so it is usually enshrined in the toilet in monasteries (噗嗤.jpg). According to the legend of its birth, according to the "Spiritual Gate of the Great Mandharani Magic of the Great Mandala", the Vajra King Kong was born when the World Honored One was about to Nirvana, in order to punish a Brahma King who enjoys pleasure and disrespects the World Honored One (as for how to enjoy... Harmony 233333). The city walls of the Brahma King were covered with filth, and many gods and Buddhas who were sent to capture him were cursed to death because they were close to the filth.

It is amazing that the Japanese version of this mantra is easy to find, but it is not found in the classics about King Wushu Samoming. In addition, its pronunciation is very different from Sanskrit, and it may have been transformed by Japanese Buddhism or Shugendo.

Sixth, the mantra of the Buddha's crown

"Namasamanda? Vodanan? Karon? Bigigiranahan? So? Ushunisha? Sowaka!"

"Nangmo Sammando, Bo Tuanan, Jialong, Piji, Lanapan, Sa, Zuoxiu, Sapoha!"

It is also known as one of the strongest spells in the imperial style, and it was used by Jingling Road against Luo Zhen. Knot the "Dainichi India" launch.

In real Buddhism, there is also the "Buddha Zunsheng Dharani Sutra" ("Dharani" is the "mantra" in Sanskrit), which records the "Buddha Zunsheng Dharani Mantra", which was introduced in the Tang Dynasty China, later introduced to Japan. The content of "Buddha Zunsheng Dharani Sutra" tells the story that the Buddha told the Emperor of Heaven the mantra, and told the story that it has the effect of purifying all evil karma and heavy obstacles, and making the flame shine all over the world.

But it is a pity that this mantra in the original work except ウシュニシャ (transliterated Usanisha, meaning the top of the Buddha), as well as the opening "Nangmo Sanmando · Bo Tuanan" and the ending "Sapoha" are commonly used. statement, the rest seems to have been fabricated by the original author and has no provenance.

(PS: What’s more funny is that Zunsheng Buddha’s top actually refers to the bag on the Buddha’s head. Yes, it’s the one you can see in the TV series Journey to the West. The bag 23333333 on the top of the Tathagata’s head is said to be different from ordinary people. One of the 32 physical characteristics, representing immeasurable Buddha wisdom, although it always feels 2333333)

Seven, nine characters, early nine characters

"Pro, Bing, 闘, Zhe, All, Formation, Column, In, Front——!"

(Traditional characters should be understandable, right? 2333)

The purification mantra that Natsume used during the exam is a mantra that many people are familiar with. In Japanese legends, it was brought into Japan by Master Ashiya Doman (the lifelong opponent of the great onmyoji Abe Seimei, Abe belongs to the official Onmyoya, and Doman is a so-called wild master, not belonging to the imperial court), so it is included in Japan. He learned the Shugendao that is often practiced by people in the mountains and forests. And like the five-pointed star [Seimei Kikyo Seal] is a symbol of Abe Seimei, the early nine-character pattern of five elements, four columns and nine lines is also a symbol of Doman.

In this chapter, many people pointed out that "all arrays (arrays) should go forward!", I sorted out these statements.

The nine characters first appeared in Ge Hong's "Baopuzi Neipian Dengshe". It is a technique for protecting oneself from evil spirits when entering the mountains and forests. Then, in Japan, there are also two different sayings, one is Shingon Sect (also known as Dongmi, which belongs to Esoteric Buddhism), which reads "all arrays are in front"; the other is Tiantai Sect, which was directly introduced to Japan from China (That is to say, it was passed on by Chinese monks, while the Shingon sect learned the Dharma in China through Kukai, and then spread the Dharma in Japan after adding his own understanding), what he reads is "Ji array forward", so it can be seen that "Ji array forward" is indeed the original solution, and "all arrays first" is a mistaken copy. As for the so-called "all arrays go forward", Wikipedia says that it is because word editing documents will automatically convert "arrays" into "arrays", which will lead to misinformation (嗤嗤.jpg).

Nine characters have different usages of nine characters and early nine characters, which are also shown in the original animation. The former forms a handprint after reading a word, which is more cumbersome, and the handprint can be Baidu by itself; the latter is simple, forming a knife seal, from upper left to lower right, first draw a horizontal line and then a vertical line, read a word and draw a line, and finally horizontal Five, four lines vertically.

8. Seed words

(1) Aziguan and Dari Tathagata Seed Characters

Luo Zhen let the crow feather possess him to purify his meditation thoughts.

"Aziguan" comes from the mantra of Dainichi Tathagata in Tantric Buddhism. "A" is the seed character of the Tathagata, which means that the Buddha can grow from it, and contains all the mysteries of the Buddha. Therefore, to visualize this seed character is to visualize the Tathagata, and use the wisdom and power of the Buddha to resist the internal and external. The erosion of the two realms. There are many places in the "Da Nikhing" that describe this kind of power, such as "the so-called Azimen said that all dharmas are not born", "if you turn the Azi before, you will become a great sun god" and so on.

When Luo Zhen used the concept of A character, he formed the seal of Dharma definition, which is also the mudra of Tathagata in the realm of Taizang. Specific fingerprints can be searched on Baidu.

(2) Seed characters of King Jundali Ming

"――ウン――"/"Moo!"

Jing Linglu resisted the spell used by phase 4, and used the seed word of King Jundali Ming to repel it.

Jundali Mingwang, one of the five great Mingwangs, is the teaching wheel body and wrathful incarnation of Southern Baosheng Tathagata (Fudo Mingwang is also the teaching wheel body of Dainichi Tathagata), "Jundali" means "bottle" in Sanskrit, In Buddhism, the bottle often represents nectar, so it is also called "King of Ganlu Jundali Ming". "Nanlu Jundali Bodhisattva Offerings, Recitation and Achievement Rituals" describes its ability to destroy demonic obstacles and nourish practitioners trapped in darkness with nectar. Therefore, King Jundali Ming himself did not pay special attention to the god of attacking and eliminating demons, but as the incarnation of wrath, he still possesses the ability to eliminate foreign enemies.

Then, although it seems that there is no basis on the Japanese wiki, because the pronunciation of Gundali is similar to the "spiral" of female personality in ancient Indian yoga, and snakes are wrapped around the arms of its statues, it is speculated that, When Buddhist images were not absorbed into ancient Indian mythology, Gundali was a goddess and the concubine of Lord Shiva, and her soft image of manipulating nectar was indeed not too masculine, so. . . . . (horrified)

9. The mantra of Bishamonten's subjugation

"On? Chishana Baishira? Madama Karasha Yayakukasha? Chibatana Hobagabati Matarahatani? Sowaka!"

"Om, Nephew Sanabo Xila, Mana Yemahara, Sayyao, Nephew Futana, Mu Fudi, Mo Zha La Po Zha Ne, Sa Po He"

The mantra used by Mu Mu in the battle against phase 4, praying for the protection of the military god, and blessing it on the [Omen Sword]. This mantra has its source in the Buddhist scriptures in reality. It comes from "Northern Bishamon Heavenly King Accompanying the Army and Protecting the Dharma", which was translated by the eminent monk Bukong in the Tang Dynasty. The translation in the Tripitaka (although it is all transliterated) is:

"Om, Dishana Vasula, Mana Yemaharaja Wild Medicine, Kasadiva Duo, Namopo, Bodhimodaraba, Tuoyou, Sahaha"

Bishamonten is the guardian deity of Buddhism and one of the four heavenly kings known to many people. The four heavenly kings are actually Duowen Tianwang, Jiguo Tianwang, Zengzhang Tianwang and Guangmu Tianwang. "Bishamontian" is the transliteration of Duowen Tianwang. Students who have watched "Noragami" probably know that Bishamonten is also one of the Seven Lucky Gods in Japanese folklore.

The reason why Bishamonten is regarded as the god of war is that Emperor Xuanzong of the Tang Dynasty believed that under the protection of Tang Xuanzong, he quelled rebellions many times. Therefore, the army of the Tang Dynasty enshrined Bishamonten and painted his image as a banner called "Tianwang Banner" to protect the prosperity of the military. After Buddhism was introduced to Japan, Kenshin Uesugi, the military god of Echigo in the Warring States Period, claimed to be the incarnation of Bishamonten, and the word "Bi" (that is, "Bi") was on his military flag.

In addition, the image of King Duowen (that is, Bishamonten) is holding a pagoda in his hand, which is considered to be the prototype of King Li Jing of Tota, and there is indeed "Nezha" among the sons of King Duowen, which is also a Buddhist legend. Dharma protector.

10. Collection of Golden Crow and Jade Rabbit

When Luo Zhen made the new crow feather weave and moon wheel, the yin and yang art classics mentioned by the narration.

The full name is "The Collection of Golden Crow and Jade Rabbit According to the Legend of the Three Kingdoms", and it can be referred to as "The Legend of the Three Kingdoms Xuanming Classic Notes", "The Internal Biography of the Guigui" or "The Collection of Golden Crow and Jade Rabbit". This book is real, and it is considered to be one of the most important materials of Onmyoji, which was popular in the Middle Ages in Japan. Although it is not necessarily written by Seimei Abe himself, it is summed up by the Tsuchiyamen family of later generations (such as The Analects of Confucius was summed up by the disciples of Confucius)

The first thing to say is that the title of this book has a lot of origins, although there is a chapter that talks about the number of words (laughs).

First of all, "The Legend of the Three Kingdoms", which does not refer to the Three Kingdoms at the end of the Eastern Han Dynasty. "Three Kingdoms Xiangden" in the original sentence means that it was passed on from India and China to Japan, referring to these three countries. This book is also referred to as "The Legend of the Three Kingdoms Xuanming Calendar". The "Xuanming Calendar" is one of the calendars used in the Tang Dynasty. It was used in China for 70 years, but it was used in Japan for 823 years. It is almost the ancient Japanese astronomical calendar. Symbol of the calendar. Before Seimei was born, Japan was using this calendar, and he was an expert in astronomy and calendar (historical), so he had this abbreviation.

Then, "yin and yang 輨立" (if there is a typo here, it has been typed into two jurisdictions), "輨" is the metal sleeve on the wheel hub, "jurisdiction" is the same as "jurisdiction", the original meaning is worn on the hub shaft, so that The small iron rods whose wheels do not fall off together symbolize control (the stability of the car), that is, the meaning of "jurisdiction". Then, 簠 (the shape of which is Zhufu dish, fǔ) and gui (the shape of which is bamboo gen dish, guǐ) are both ritual vessels for holding millet, millet, rice and beams in ancient Chinese sacrifices, indicating that the content originated from ancient Chinese sacrifices and hexagrams. play and so on. In addition, the literal meaning of "Neizhuan" has been explained by "Golden Crow and Jade Rabbit" Ruqing.

Regarding the content, "Golden Crow and Jade Rabbit Collection" has 5 volumes in total. The first volume tells the story of the origin of the bull-headed heavenly king and the good and bad relationships of the eight directions; It covers Chinese myths and legends since Pan Gu opened the world; the third volume is about five elements, yin and yang, and other theories of inauspiciousness, including music and fortune-telling; the fourth volume is about geomantic omen and architecture; the fifth volume is about esoteric astrology Art, mainly from Buddhist content rather than Chinese content.

The bull head king in the first volume may not be well understood by many people. The bull head king is the son of Wu Datian king Susano. Hit by an arrow), and embarked on a journey to find his wife. On the way, he taught the people [Su Min Future] the method of protecting the talisman, married his wife and gave birth to seven men and one woman. The eight directions were guarded by the children, so explain the directions. Before the good and bad luck, I told the story of the bull head king. FGO Zhongyuan Laiguang is the incarnation of the Tauren King (the F/A part of Zhisi Infinity was written), and the Tauren King and Indra (that is, Indra) were gradually confused in later legends.

11. "Kojiki" and Japanese Mythology (1)

"——When Fang Tiandi first came out, he became a god in Gao Tianyuan——"

"—His name, the Lord God of the Heavens—"

"—Next time, Takamisansu Sun God—"

"--time, the God of God's Nest--"

"—These three pillars of gods are all alone and invisible—"

The mantra that Luo Zhen chanted to summon the Golden Crow and Jade Rabbit came from "Ancient Matters", which did not appear in the original Tokyo Raven, and it was Ruqing's own creation. (By the way, everyone knows where the adapted version of the Heroic Spirit contract spell read later, so I won't talk about it.)

"Kojiki" was written in 712 AD. It is the first historical book in Japan. Its content can be divided into "honci" and "diji". Prehistoric myths and legends.

What Luo Zhen read was the beginning of the Chronicle of Ancient Matters, which was about the Japanese mythology, when the heaven and the earth were created, three gods were born one by one, and then they hid themselves in Gao Tianyuan. Gaotianyuan, the heaven in Japanese mythology.

The gods who were born when the world was opened up are called "Betian Gods"; those born after that are called "Seven Generations of the Gods", including Izanagi and Izanami, and these gods also gradually retreated; Amaterasu, Tsukiyomi, Susanoo (Suzhan Mingzun) and other later main gods were born. This is actually very similar to Greek mythology. First, the first generation (Gaia, the goddess of the earth, Tartarus, the giant of the abyss, etc.) Lord God.

Amaterasu, Tsukiyomi and Susanoo, are the most important gods in Japanese mythology. They were both born of Izanagi and Izanami. Izanagi and Izanami's brother-sister stories (fog) can be searched by themselves, quite curious (sure). What I want to say is that according to legend, the ancestors of the Japanese royal family were the children of Susano and Amaterasu (both Amaterasu and Tsukiyomi are women!), so the Japanese royal family claimed to be descendants of gods in the past, and the Japanese believed that His children are two older sisters and one younger brother, which is more auspicious, and they probably came from here as well.

As for the relationship between these gods and the Golden Crow and Jade Rabbit, it’s really not too big. After all, the Golden Crow and Jade Rabbit is strictly a Chinese mythical beast. Although the messenger of Amaterasu (the sun god) in Japanese mythology is the Yatagaraya, this is also obvious. It was taken from Chinese mythology. But unfortunately, in Chinese mythology such as "Shan Hai Jing", it is difficult to find descriptions related to the moon. In addition, if you choose "Kojiki", you may also be aiming at Amaterasu and Tsukiyomi as goddesses (laughs)

12. The Art of Mogami and Japanese Mythology (2)

"高天原天つ祝话の大祝话持ち加加む呑んでむ.祓え听い清めう"

「たかまがはらあまつ祝话のふとのりとを持ちかかむ呑んでむ.祓え听い清めうう」

"——With the congratulatory speech dedicated to the gods of Gaotianyuan, the congratulatory speech will purify all things—"

"——Gao Tianyuan Er Xuantian's congratulatory speech too congratulatory speech, swallowing the sins of the world, purifying the body and mind—"

The most powerful man used in Shinto spells for 碚禊, the original work of Tokyo Raven called it [Mogami 祓い], Luo Zhen used it to calm the huge aura shock when the Golden Crow and Jade Rabbit descended. The two Japanese mantras I listed are the same sentence, expressed in Chinese characters and kana respectively. But the original text I saw has not been translated. This is the first time I saw the translated version 23333 here at Ruqing. Is there any source for Ruqing’s translation?

The mantra is simplified from the "Daigan Ci" handed down from generation to generation in Japan. "Daigan Ci" is a congratulatory speech for ancient Japanese Shinto rituals. It is recorded in the literature that it was used in "June Dark Daiga", which is now the main hall of the Japanese Royal Shrine. Will still be held. The content of the congratulatory speech is to first tell the legend of the emperor's arrival in Japan, then list the crimes committed called "Tianjin crime · Guojin crime" (it has nothing to do with Tianjin), and finally tell how to get rid of the filth, and the special department A scene in which the gods of 碚禊 make the filth disappear.

The so-called [Tianjin crime · Guojin crime], Guojin crime refers to the crimes committed by people, and Tianjin crime is related to mythology, because the ancestor god of the Japanese royal family, Susano, once made a very naughty riot in the heaven, so Banished to the lower world by his sister Amaterasu (he did very funny things, such as defecating on the roof2333), so this crime also needs to be exorcised by his people in the lower world.

Speaking of the mantra itself, among them, "持ち加加む呑んでむ" means "swallowing the sins of the world", which refers to one of the gods who are responsible for the evil of the world, "the head of the household", who sucks away the sins of the world, and then uses the breath Blowing to the country of roots, that is, Huangquan, is this a garbage dump (laughs); and then the so-called "Tianzhizhitaizhuci", according to the official Japanese interpretation, refers to the entire congratulatory speech itself, and has no other meaning.

Thirteen. Immortal Dao System - Fighting Cows Over Mountains

"Antariin, sokumetsusoku, birari ya birari, sokumetsumei, zanzankimei, zankisei, zandarihion, shikanshikijin, ataraun, hanzeso, zanzanbirari, Oh yeah, zetsumei, sokuzetsu, yeah, Zandari, Zandari han!"

“Amid the darkness, the blaze, the blaze, the blaze, the blaze, the rage, the blaze, the blaze, the blaze, the blaze, the blaze, the blaze, the blaze, the blaze!”

Roma second murdered song of the road, this is the song of the Shinsendo system. In the original work, Mr. Otomo used a full-time lawyer, but because of this one-invited door-to-door contact with people, the interaction was not large, and the road-law did not receive a serious injury.

Shintoism has nothing to do with the content of Japanese mythology, and the content of multimodalism, which is part of the Zen sect, can be called Shinsendo. Currently in Japan, there are gods and gods that exist, among which the most famous example is "Yamaji Shinsendo" (also known as "Yamaji Water Level School"). smile).

And this one word, called in Japanese, ``a remote method that instantly faints'', that is, ``a popular remote method at the office of the user'', is correct in Chinese, the Japanese Tengu Head Sugiyama Sojo (Tengu). In the past, it was a monster, and later it was a mountain god, and it was also worshiped. I just thought of this, and I don't see any resemblance to this song (laughs).

For your convenience, this translated version is not direct, but it is meaningless, but it is translated into a four-character one-word short story, which is very useful, so special appreciation is given to the country translation group.

14. Great Power

“――――On?Kirikushiribikiri?Tadanoun?Sarabashatorodashaya?SatanbayaSatanbaya?Sohatasohatasowaka――――Onshuchiri?Kharaloha?Unkensowaka――――”

“————————————————————————,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,...唎・加攞噜轛・吽不娑嚩贺——”

One of the most powerful mantras in the pantheon, and the most powerful mantra, the powerful force of the king, surrenders. When the movement ends with the Great Dokkan stamp.

Given that, inevitably, there are many hidden secrets, using five directions to create a five-pointed star tunnel, using the original method, Otomo Otomo's discovery road and non-humans. The magic department, and the pre-established military base, have been fully completed. However, when the "flame demon" was in front of the palace, the flames that were emitted by the passing guide, and the Hokuto's single-sponsored movement.

The original phrase comes from Buddhism, ``Shinjuku Mandeka Wang Wang Ritsusei Daishin Enlightenment Law'', the broken number indication is the combination of the two verses, the first verse in the broken number is the middle name ``Daishin Shingonho Shingon'', and the second one is ``heart center''. Law Shingon”.

Because of the fact that it is still in the middle of the day, there is a record in the middle of the book, and because there is no equal effect, there is no equal demand for the law. Fire in the hearth with thorns and firewood.Seven nights of Koma.Favorite 108 times.In the mantra, the name of his general is called.”,When a person leaves the house,“I want to buy 108 wings.Mushroom oil in a triangular furnace. Middle heat.Thorn stinging fire.Toma Ichiya.Yu Shingonku middle name his personal name.One time one fire.”

The story, the description of the steps in the book, the legal target name, the target name, etc., such as the target name of the target, etc.

15. Great Indoku Myoo Mantra, Dai Indoku Myoo

"Onakuun!"

“——The method of 护まの法、驱出灶灵——”

The mantra of the law, which was used by Otomo Otomo in the original work, was used by the master Otomo himself. This translation is from a foreign country translation organization, and it is not actually translated.

One of the great and powerful legal mantras, originally from the city, is called ``Three-letter Mandoku, one cloth mantra'', and the resulting melody is ``唵''.偶吽”, and can be described as “created by this blessing”. The major part of the legal part is introduced in the actual medium, and the main character is the main character of the Great Power.

First of all, the main subject of the book is "Yumandeka", which is the Sanskrit name pronunciation of the Great Mighty King, which means "Surrendering the Devil", which indicates the power of overcoming death. It has surrendered dragons, demons, resentment, etc. power, so it is called "Great Power", and because it is a demonic training person, it is called "Toku", because it is called "Great Power". Weitoku Myoo” (this is a translation of self-made Buddhism).

Later, during the Great Power Deity Myoo in the East (Japanese Buddhism), one of the five great kings, Tatsumori Saiho, is the incarnation of Amida Buddha; Since the Heian period in Japan, there has been a common belief in religious beliefs, seeking victory in battles, surrender, etc. Its shape is six-faced, six-armed, six-legged, and a water buffalo. Six-sided display, human, Ashura, animal, demon, earthly sword six paths, six-armed division, bow, rope, sword, arrow, treasure stick, blue bull ，Showing surrender and arrogance and brutality.

Finally, by the way, "Yamman" refers to Yama who is in charge of the "flame sky" in the twelve heavens. He is the god of death in Indian Vedic mythology and the son of the sun god Surya. He is the same father and brother of Little Sun, but Kunti, the mother of Little Sun, also fought fiercely with the elder brother who gave birth to Pandava's five sons by Yanmo, so I don't know if it is an uncle or a brother (laughs)