Chapter 397: Renguang
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"The Devil King of the Sixth Heaven?"
Although Luo Ning didn't look back and didn't see the terrified expressions of Beichuan Ji and Huakaiyuan Yingxia, the panicked voice of the two still made him frown involuntarily.
The Devil King of the Sixth Heaven!
This is a conceptual existence in Buddhist teachings.
What concept?
evil desires!
Buddhism divides the world into desire realm, form realm and formless realm!
The world of desire is the human world, where there are seven emotions and six desires, and there are good and evil in it. The righteous ones are good, and the evil ones are evil.
The Devil King of the Sixth Heaven is the evil of the six desires, also known as the Heaven of Alternative Transformation, and is the god of Buddhism.
According to Buddhism, this god is the highest heaven in the world of desire. He does not need to enjoy himself, but loves to go down to heaven and become a free game with the pleasure of others.
To put it simply, He is the embodiment of evil desires in the world, a great demon formed by evil desires.
Including human beings, the evil and desires of all life in the world are part of him, his incarnation, and his source of power.
Therefore, although he is the god of Buddhism, he is regarded by Buddhism as the great enemy of the Buddha.
Applying the concept of the Western cathedral pantheon, it is the relationship between God and Satan.
Therefore, he is regarded as the demon king, the demon king of evil desires, also known as Bo Xun, Mara, and the six Brahma gods. He is the most terrifying and evil existence in the eyes of Buddhists.
If the white-clothed monk in front of him is really the legendary Lord of the Sixth Heaven, Maropa Shun, then it is only natural that Kitagawa Ji and Hanakaiin Yingxia reacted like this.
Especially Beichuan Ji, as a monk, saw the legendary sixth heavenly demon lord, Maropa Xun who blocked the Buddha's enlightenment, and did not collapse the Buddha's heart on the spot, which is already very good.
Not only Beichuan Ji, but the prestige of the Demon King of the Sixth Heaven also affected Luo Ning.
The masters of the major gods are all existences at the level of the main god king, such as the only god of the temple gods, Zeus, the god king of the Greek gods,
Japan's god of heaven and others.
This is true of all gods, and Buddhism is no exception. The head of all Buddhas is undoubtedly the enlightened Sakyamuni.
The Demon King of the Sixth Heaven also belongs to Buddhism, and is the great enemy of Sakyamuni. The combination of evil desires and negative leaders exists, so the strength will naturally not be weak.
Lord God King?
Impossible, no god system can have two main god kings at the same time, and Buddhism is no exception.
Therefore, the position of the Demon King of the Sixth Heaven should be the most powerful among the god kings, close to the great existence of the main god king.
In this way, he is qualified to be the enemy of the Buddha, the negative incarnation of the Buddhist pantheon.
The most powerful among the god kings!
A character similar to Belial the Sloth Lord, maybe even stronger than Belial.
Luo Ning really didn't expect that he could have such a harvest when he just went out for a stroll.
Is this luck good or bad?
Ronin was not sure either.
But no matter what, he has to face reality.
The Devil King of the Sixth Heaven!
Is it fighting or retreating?
Luo Ning was not in a hurry to make a decision, and looked at the indifferent white-clothed monk, and said, "The Devil King of the Sixth Heaven, don't you feel a bit out of place by running out now?"
The white-clothed monk's expression remained unchanged, and he said in a low voice: "Young monk is just Ren Guang, I don't know what the Sixth Heaven Demon King is!"
"Oh?"
Hearing this, Luo Ning also became interested: "Who is that Renguang?"
"Renguang is Renguang."
The white-clothed monk held one hand in front of his body, without any fluctuation on his handsome face, and said without joy or sorrow: "The devil is the benevolent light, but benevolent light is not the devil, does the benefactor understand?"
"Um……"
Luo Ning pondered for a moment, then smiled and said, "I probably understand."
"Amitabha!"
The white-clothed monk named Renguang chanted the Buddha's name softly, and then said to Luo Ning: "Can the almsgiver do you a favor?"
Luo Ning shook his head, chuckled and said, "Probably not."
Hearing this, Ren Guang didn't care, and still had an indifferent expression: "Since that's the case, please pass the little monk first!"
Luo Ning smiled: "Then try!"
After all, let's make a move!
Bei Chuan Ji who watched this scene was extremely horrified.
The demon monk Renguang, even Huakaiyuan Yingxia knew of his existence, let alone Beichuan Ji who was born in Buddhism.
That is a taboo, a horrible taboo!
According to legend, a long time ago, there was a temple, and there was a new monk named Renguang in the temple.
Renguang's appearance is extremely handsome, and he has great charm for women, so that every time he goes down the mountain for alms, he will be chased by women, which makes other men very angry.
Over time, there have been such rumors that Monk Renguang is not a human being, but a demon that has transformed into a monster. Like the mountain girl who likes to suck the yang energy of men, he often seduces women to suck the yin energy.
The spread of this rumor was extremely terrifying, but it still couldn't stop many women's fascination with Ren Guang.
In the end, in order to avoid further expansion of the situation, the abbot of the temple could only issue a ban on Renguang, not allowing him to go down the mountain for alms, and could only stay in the temple to practice meditation.
Renguang also seemed to be suffering from the harassment of women, so he accepted the prohibition from the abbot, stayed in the temple to practice, and no longer went down the mountain for alms.
In this way, day after day, year after year, Renguang has not gone down the mountain for a long time, but his heart has not calmed down. The boring practice in the temple seems to make him feel lonely, and the suppressed desire is also rising day and night. hit his heart.
Then one day, when he was cultivating in the temple, he suddenly heard a woman's call. He who was originally very resistant to women, unexpectedly followed the call and entered the woods in the back mountain.
No one knows what he did in the woods, but on the night he came back from the woods, he wanted the host to propose the idea of leaving the temple and wandering to practice.
Then, he left and disappeared, and there was no more monk named Renguang in the temple.
That is, not long after Renguang left, cases of missing women occurred frequently in various places, which seemed to be caused by demons.
This caused extremely bad effects, and all major shrines and temples sent teams to search for the demon that caused the woman to disappear.
Then, they found Renguang.
In a deep mountain, there are corpses all over the ground, including women in ragged clothes, sitting alone in the mountain of corpses, like a Buddha sitting on a lotus, holding flowers and laughing.
Then, everyone went crazy, no matter whether it was a witch or priest, monks from various temples, warriors and onmyojis from various families, none of them could get out of that deep mountain.
This horrific tragedy shocked the whole country, so that a great monk from Faming Temple, a great priest from Ise Shrine, and a great onmyoji from the Huakaiyuan family, the three major practitioners joined forces and went to the That deep mountain to explore.
In the end, only the great monk from the Faming Temple returned with serious injuries, and the great priest and the great Onmyoji disappeared.
The night after the great monk returned, he sat down in the Faming Temple.
Before sitting down, he described the scene in the deep mountain to everyone, and left a sentence full of horror: "Ren Guang, the demon monk... the sixth day demon king!"
Since then, that deep mountain has been sealed up by the barriers jointly arranged by the major shrines and temples, and Renguang has disappeared. This appalling story has gradually been buried in history.
But this burial is only for ordinary people.
In the major temples, there is a record sealed, recording a taboo name, a taboo existence.
He is Renguang, the incarnation of the Demon King of the Sixth Heaven, a demon born from evil desires, the demon monk Renguang!
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