Chapter 993 Changes in the World

As the saying goes, it is always easier to destroy than to build!

This is indeed true, at least it is true when it comes to Liu Ruian's unification of the world of mortal monks.

Destroy Kunlun first, and then Shushan.

The rest of Kongtong, Diancang and the like, added together back and forth, did not last for a month before they all fell apart.

Thousands of years of inheritance orthodoxy were completely destroyed in just a short period of time.

The cultivating classics of the various sects, various treasures of heaven and earth, and those guys who recognized the facts and made the right decision were all moved into the Yuzhu Immortal Mansion one after another.

As for those diehards, Liu Ruian did not waste his Pure Yang Golden Pill.

Anyway, the bodies, primordial spirits, and cultivation bases of those ascetics are no worse than heavenly materials and earthly treasures.

It is most suitable for refining some special magic weapons, elixir and magic horses.

However, Liu Ruian didn't kill them all. All the diehards who were decomposed as materials left behind a little reincarnation.

However, the place of reincarnation is not the current world, but the world where the great witch Bai Qi was deceived before.

After spending about a month to thoroughly clean and reintegrate the entire middle-earth Taoism, Kunlun and Shushan soon became the past tense, and Tiandaozong became the only Taoism in the mortal world.

As for Buddhism, of course, they couldn't escape Liu Rui'an's clutches.

Regardless of whether it is Zen or Esoteric Buddhism, like Kunlun and Shushan, thousands of years of inheritance have been destroyed.

Considering that a single family does not take advantage of the development of monks, after re-integrating Buddhism, Liu Ruian simply found a suitable place in the Himalayas, like Tiandaozong, and rebuilt the Buddhist lineage, named: Yungu Leifeng .

In fact, Liu Rui'an also really wanted to give the Suzerain of Yungu Leifeng a dharma name called Emperor Tathagata, but after thinking about it, he decided to forget it.

After the two sects of Buddhism and Taoism were settled, in the next half a year or so, Tiandaozong and Yungu Leifeng began to work together to "digest" the scattered Taoist temples and temples.

At the same time, cooperation with mortal countries has also become closer.

Soon, those casual cultivators who were hiding in the mountains, or in the market, or in the court hall found that they had to face a choice.

Either he would submit to the only Taoist sect, Tiandaozong, or he would submit to the only Buddhist sect, Yungu Leifeng.

Of course, neither Tiandaozong nor Yungu Leifeng are unreasonable people.

It doesn't matter if you really don't want to choose between these two options, there is a third option, and that is reincarnation.

For such a "reasonable" choice, the vast majority of casual cultivators chose to surrender.

After all, on the surface, this choice is forced, but it is not a bad thing from another perspective.

Think about it, casual cultivators are also members of the single gang, what can they be mixed up with?

If you are lucky, you can get a relatively complete inheritance, but cultivating the Tao is not just about having an inheritance.

As the saying goes, the four major elements of cultivating Taoism are law, wealth and land.

If you only have the Dharma, you want to be successful in cultivating the Tao, huh, huh, huh... how naive.

But it's different after entering Tiandaozong or Yungu Leifeng, so naturally there is no need to say more about the law.

Integrating Taoism and Buddhism in the world, and then deriving through Liu Ruian's 3,600 Taoist methods and 84,000 Buddhist methods, all of them can achieve immortality or righteousness.

What are you talking about? Why are there so few methods of Taoism?

In fact, cultivation involves too many things.

As the saying goes, Taoism is mysterious and Buddhism is subtle.

Regardless of the number of cultivation methods, Taoism is far inferior to Buddhism, but in fact it is just the opposite.

After all, every method that can at least become an Earth Immortal involves quite complicated content.

From the heart method and Taoism at each stage, to spells, formations, refining tools, alchemy, flying swords, ghost control, exorcism, etc., it is not an exaggeration to describe it as broad and profound.

But Buddhism is different. Only in the aspect of reciting mantras and practicing,

There are thousands of them.

It's not that troublesome to practice, as long as you are devout enough, even with mediocre aptitude, you still have a chance to cultivate a small supernatural power.

Even an ordinary mortal, as long as he can persist in chanting scriptures, even if he does not get the relevant inheritance, there will be a certain chance of self-generation of spiritual wisdom and self-manifestation of supernatural powers after a long time.

But compared to the broad and profound Taoism's 3,600 methods, the achievements of these Buddhist methods are obviously much simpler.

In addition to inheritance, the practice resources after surrendering to Tiandaozong and Yungu Leifeng are definitely much better than those of the single gang.

With the accumulation of so many sects for thousands of years, coupled with Liu Rui'an's supernatural powers, the treasures of heaven, materials and earth that could break people's heads can now be mass-produced.

Coupled with resources such as magic weapons, elixir, formation diagrams, and talismans, becoming a disciple of Tiandaozong or Yungu Leifeng, the efficiency and speed of cultivation can definitely be much better than most casual cultivators. .

Of course, no matter which world you are in, or what era you are in, there is always a shortage of diehards.

Faced with the solicitation of Tiandaozong and Yungu Leifeng, some casual cultivators in the entire Middle-earth region still choose to resist or flee.

As a result of those who resisted to the death, there is still a little bit of true spirit reincarnation left in other worlds.

As for those guys who fled, they escaped temporarily.

It's just that this group of people never imagined that it was not luck that they escaped this difficulty, but an excuse for Buddhism and Taoism to unify the entire mysterious field of the earth in the future.

Even, among these casual cultivators who fled abroad, "spies" were arranged early on.

On the domestic side, after Tiandaozong and Yungu Leifeng fully launched their cooperation with the country, in less than a year, the secular world of the mortal world has undergone considerable changes.

From radio gymnastics being replaced by Xiaowuyue Zhenxingjue, which was renamed Wuxing gymnastics, to the addition of courses in ancient Chinese and metaphysics since childhood.

Then the traditional Chinese medicine, which had already declined, not only re-emerged, but also produced products one after another in a short period of time, which made Western medicine and the scientific community call it unscientific.

In the end, Taoists and Buddhists began to gradually "appear" in the secular world, which triggered a frenzy of belief. ⑧± Miao (.*) pen ⑧± Pavilion ⑧±, o

Especially when the Immortal Palace and the Divine Court were formally established, and when people discovered that things like reincarnation and immortality were no longer just spiritual comfort, but real things, the social atmosphere in the whole country became clear in a short time. , Harmonized a lot.

What a joke, except for the very few who never repent or know that it is too late for them to repent, how many people are not afraid of retribution?

With the tide of belief and practice, a large number of talents were transported to Tiandaozong and Yungu Leifeng.

In addition, the monastic world is not without contributions.

For example, the improvement of various crops and medicinal materials, and the promotion of small-scale gatherings.

There are also some other actions aimed at agriculture, industry, commerce and other fields, which have all promoted the development of the secular world very well.

Under such an atmosphere of mutual benefit, a virtuous circle soon formed between the secular world and the monastic world.