Chapter 1538 The Nature of Monsters

If it is said that the clean energy of Zhu Gangman is the most glamorous image in his life. Then his incarnation of turbidity is the most unsightly aspect of him.

What is the most unbearable aspect of Zhu Ganglian? It is this hideous and terrifying image of a monster. Moreover, this monster image is different from what he showed before. Because before, at most, he was wearing the skin of a monster, with a cunning heart in his heart to pretend to be crazy. Although it looks like a wild beast, it is actually quite different.

His true monster image is a terrifying appearance that completely abandons all rationality and completely has animal nature to dominate everything. And this appearance, when he was reincarnated into this world as a pig, had already begun to appear.

In Journey to the West, there is a self-introduction of Zhu Ganglu to Avalokitesvara. He said, I am not a wild boar, nor an old pig, I am the marshal of Tianpeng in Tianhe. Just because I brought wine to tease Chang'e, the Jade Emperor beat me two thousand hammers and demoted me to the mortal world. A spirit of true nature, came to seize the house to reincarnate, unexpectedly went the wrong way, and was cast into a sow's womb, becoming like this. I was the one who bit and killed the sows, killed the pigs, occupied the mountain farm here, and lived by eating people. Unexpectedly, he bumped into a Bodhisattva, and hoped to save him.

You know, no matter what, since the pig fetus was cast, the sow is his biological mother, and the pigs are his brothers. Since he dared to do this, the first thing is that he absolutely does not recognize such a blood relationship. And since he doesn't recognize this relationship, it is naturally impossible for him to do such a crazy thing after being suckled by a sow. It can be said that in nine out of ten cases, he just crawled out of the intestines and committed such a murder directly.

Just imagine, what is the concept of a newborn piglet killing an adult wild boar without saying a word, and then beating a litter of piglets to death. Even wild animals are naturally strong and have good teeth. It is also impossible to bite through the thick skin of an adult wild boar covered with mud and turpentine. To achieve this level, there is only one possibility. That is, in the belly of the sow, the pig has already awakened the so-called monster inheritance, and has the identity of a monster as soon as it is born.

This is not a problem for him who is originally Marshal Tianpeng with spiritual wisdom, and if this is the case, then everything can be explained.

After all, monsters are different from ordinary beasts, even the weakest monsters are not comparable to ordinary beasts. So it is understandable for him to do such a thing. But there is such a reason, judging from the general situation of monsters, Zhu Ganglian's monster nature can definitely be regarded as fierce. It is not an exaggeration to say that he is one of the best among all the monsters in the world.

After all, mother and child are by nature, and monsters are not immune. Except for exceptional cases, few dare to be so frenzied. The awakened monster nature of Zhu Gangguan is such a special case. And it is precisely because of this that he appears even more threatening.

It's like facing a wild animal.

Ordinary beasts that are rational and know their own interests are not scary. The frightening thing is that kind of bloodthirsty madness, completely irrational and only beastly. This incarnation of Pig Mane is pretty much that. Inheriting the turbidity in his mana, he deliberately filled it with his demon nature. He went mad almost as soon as he appeared, wanting to rush to Yang Jian's side desperately and tear him to pieces with his fangs and claws.

And seeing such a ferocious, pig-headed human body, with thick fangs in his mouth, sharp claws like swords, and a monster with a demonic aura so violent that it could smash through the sky, he came to kill him like this. Even with Yang Jian's supernatural powers, he still felt the threat.

He didn't want to be in front of these two incarnations at all, and then dragged himself into a bitter battle. So he immediately propped up the three-pointed and two-edged spear in his hand, pushed away the Zhu Gangyan himself in front of him, and then changed himself, manifesting the Dharma appearance with three heads and six arms.

Three heads and six arms, although this supernatural power has always been the mystery of Buddhism, it is their patent. But as long as you have the heart and the ability to find out the secrets, it will definitely not be a big problem. As early as more than a thousand years ago, the Taoist sect had figured out the details of it, and developed its own three-headed and six-armed technique, which was popularized among the guardian gods of the Taoist sect. As for Yang Jian, although he is not a disciple of Taoism, it will not be difficult to learn this from Taoism.

Anyway, the patent office can't control the gods of these gods. Based on the principle of practicality, they can use them as they come, and no one can say anything about them. But at this time, Yang Jian immediately resisted Zhu Gangli's killing move with such a three-headed and six-armed move.

I saw him with three heads and six arms, looking in all directions. Currently holding a three-pointed and two-edged gun on one side, it is still indistinguishable from the one who killed Zhu Ganglian's deity. On the left side, however, is wielding the True Martial Sword, fighting swords back and forth with Zhu Gangman's Canopy Faxiang.

As for the last side, he was holding a phoenix-shooting golden bow, sitting on a knife with his bowed back, and the bowstring was used as a blade. He was hitting the demon incarnation screaming and screaming, and he was powerless to fight back.

As the true martial demon emperor, his majestic divine power is the most powerful restraint against such a monster incarnation. If the other two opponents could barely parry in front of him, then for this monster incarnation, he didn't even have the ability to parry. It would be fine if Yang Jian couldn't use his hand to deal with him, but once he freed his hand like this, he didn't have the right to be an enemy of Yang Jian at all.

Zhu Gangli, who was in the midst of the chaos, also understood this point. He saw that his demon incarnation was so suppressed by Yang Jian that he couldn't lift his head up, and he was about to be killed on the spot soon, and he knew that going on like this was definitely not a good thing. So he swung a rake with brute force immediately, forcing Yang Jian to take a step back. Only then did he take advantage of the situation to withdraw from the battle circle and yelled at him.

"Three-eyed child, don't make a mistake, just eat my magic weapon!"

What he said really shocked Yang Jian, and he began to prepare himself. You must know that although he has never practiced other magic weapons except the weapons in his hand by virtue of his Nine Turns Mysterious Art, it does not mean that he will underestimate these things.

As the housekeeping skills of many gods, magic weapons have always been known for being unpredictable and unpredictable. Some magic weapons may be a trifling matter to him, it's not as good as his breath blowing. But there are some magic weapons, even when he sees them, he has to find a way to avoid them.

For example, Laojun's apricot-yellow flag, Taiyi's divine fire shield, and Maitreya's human race bag are all difficult things to deal with. However, it's just not easy to deal with. The magic weapon is, after all, just a foreign object. Just like the old man Tathagata, you see if he has used any magic weapon, he still sits on the throne of the first person in Buddhism. In the final analysis, one's own strength is the foundation of standing, and the key to ignoring everything. Yang Jian had already touched this threshold, so he just waited for it, and did not take any other actions.

And this, in fact, is enough for Zhu Ganglian. He didn't expect Yang Jian to run away in fright with just a casual greeting. As long as Yang Jian is a little wary, it is enough not to chase him hard. Because in such a short time, he had already freed his hand, slapped himself on the back of the head, and then spat out a lumpy thing with a whoosh.

It seems that this is a relic, but it does not have the brilliance and brilliance that a relic should have. On the contrary, it looked like an evil creature surrounded by smoky atmosphere and demonic flames. This is not unusual, but when it comes to Zhu Gangli's behavior, it is nothing more than a normal thing.

The relic is the method of establishing the body of Buddhism. Those who can cultivate the relic are the eminent monks who have obtained it, and have become Arhat Bodhisattvas and Buddhas. However, if one wants to cultivate an authentic relic, the most important thing is to observe the precepts quietly and absolutely indispensable. Although Zhu Gangli has entered Buddhism and knows the method of relic cultivation, but with his lustful and greedy nature, it is absolutely impossible to cultivate an authentic relic.

He knew this himself, so he didn't force it, but found another way, turning to the seven emotions and six desires that Buddhism has always rejected, and many obsessions to cultivate such a magic relic. This magic relic has the same functions as ordinary relics. In addition to lacking the function of subjugating demons like ordinary relics, on the contrary, it has more abilities to manipulate emotions and six desires and show its power with magic.

But now, as soon as this magic relic was released, it immediately slid around Yang Jianchi, and then directly manifested a new Dharma image.

It is a Buddha and Bodhisattva's Dharma image, standing high on the lotus platform, holding a lotus pestle, a crown and heavenly clothes, and decorated with tassels. However, from his face, he could not see the slightest bit of compassion that a Bodhisattva Buddha should have. Instead, he was angry, vicious, cunning and vicious. The facial features are so ferocious to the extreme that one can feel daunting at a glance. If this is a Bodhisattva Buddha, then at best it can only be an evil Bodhisattva, an evil Buddha.

But it was such an evil Buddha figure that immediately became the straw that overwhelmed the occupation, completely overturning the entire battle situation.

With three heads and six arms, it was already the limit to deal with these three pigs, but now with the addition of such an evil Buddha, it really exceeded its limit.

It can be said that just as soon as they fought, Yang Jian already had a feeling of being overwhelmed and unable to parry. The evil Buddha didn't need to be fully involved at all, he only needed to help and support him, and he could cause enough trouble for him. And if this goes on for a long time, the situation will only be dragged into a more unfavorable place.

Yang Jian realized this, so immediately with a flick of his wrist, he called for foreign aid.