My Time Travel Phone

Chapter 887

"Boom...boom!"

A golden light flew from the sky and landed in the center of the battlefield in a shocking posture.

In an instant, the battlefield fell silent.

For a while, everyone was watching the center of the battlefield, and everyone's movements stopped, even the Eternal Emperor who was entangled with the Seven Star Power Ship, or the Nagarjuna Bodhisattva who was fighting fiercely with Erlang God... No one will continue to fight. .

Everyone was shocked by the aura of the Three Realms!

Look closely, it is a real Optimus Pillar! It is covered in golden light, runs through the center of the battlefield, descends to the underground nine secluded areas, and penetrates the endless sky above. It is probably several thousand meters in diameter.

It's just that this wishful golden hoop stick has always been the weapon of the Great Sage Monkey King. Since he used it, it has become truly untouchable, only driven by him.

Moreover, this golden hoop has become too big. In terms of diameter, it leaves any famous mountains and mountains far behind, and in terms of height, it has penetrated the world! In other words, I am afraid that the head of this golden hoop stick can be seen outside the atmosphere. If it uses divine power, it can easily pierce the heavenly palace!

All the gods, Buddhas and demons held their breaths for a while, only to hear the thumping beating of their hearts.

The white dragon looked at him from afar, and showed a slight smile. Sha Seng was a little stunned, but he was relieved quickly. Marshal Tianpeng still had a flat expression, as if everything was expected.

Thousands of miles away, this golden pillar of Optimus still clearly appears in everyone's eyes, and because it is far enough away, the Dinghaishenzhen, which is lingering in the vast clouds and blurred in the far distance, is more complete and more obvious. Shocked!

Anyang seems to be enlightened.

Fighting Victory Buddha seems to choose neutrality in Buddhism, and he will listen to whoever dominates Buddhism, but this is the thought given to him by his Buddha nature, and it is also the embodiment of his lack of thought. He didn't know whether the Ten Thousand Years Theravada Buddhism was right, or the Mahayana Buddhism in the mouth of Guanyin Bodhisattva, but in fact, he was inclined to the Mahayana Buddhism in his heart.

So he chose to let himself have his own thoughts like the Great Sun Tathagata and Guanyin Bodhisattva. What he cultivated first was his own humanity.

The so-called demon is what he was born with.

The so-called Buddha-nature was cultivated after putting on a cassock and covering every trivial matter for more than ten years on the westward journey of 108,000 miles.

The so-called human nature is in the nine hundred and ninety-nine kinds of life experienced by the nine hundred and ninety-nine incarnations who defeated the Buddha in the nine hundred and ninety-nine corpse pavilions! This life, which is full of tea, rice, oil and salt, but completely different in each life, brought thousands of years of human experience to Dou Victory Buddha. After thousands of years of accumulated life experience, he finally understood what a person is.

Or bitter and helpless, or high-spirited, or rushing to death for life, servile, or laying down dignity for power and wealth, or rising up for ideals and righteousness.

Or the pursuit of natural peace, rough food, or the desire for fine clothes and jade food, golden cup beauty.

Nine hundred and ninety-ninth, there are too many.

Perhaps these rich life experiences not only turned the Buddha into a wise man, but also allowed him to better understand the thoughts and desires of all beings in the three realms. Finally, no longer completely dominated by the Buddha nature, he decided to stand up and destroy the chaos of the Eternal Devil Palace. , Just like what Marshal Tianpeng said, there is still peace in the Three Realms!

Even if Anyang's thoughts can't be completely taken seriously, they are still inseparable.

He stayed on the spot for a while, and saw that he had lost the Dinghai Divine Pearl at this time, and the three items of the Monkey King were gone, and his combat power had fallen sharply. There are so many people here, it is naturally not suitable to stay for a long time when the fish and dragons are mixed, so he handed over to the cultivators who were waiting for him to restart the mirror image spell: "I'm really sorry, brothers, I have an urgent matter, take a step first."

After he finished speaking, he congealed a white cloud and walked away.

... Changed the place, restrained the breath, and continued to watch.

Whether it was the magic palace demon or the Buddhist monks, they were full of shock, including the Eternal Emperor and Nagarjuna.

"You... Didn't you say that it was just an accident that the fight against the Buddha was not the last time? Now the Ruyi golden hoop sticks are inserted in the battlefield, how can this be explained?" The golden pillar looked at Nagarjuna again.

Nagarjuna Bodhisattva also glanced at him, then folded his hands and lowered his head, closing his eyes and saying nothing.

That silent look was clearly saying—

You ask the poor monk, who should the poor monk ask?

After a while, golden light still shone all over the battlefield, and no one moved, Nagarjuna's heart could not calm down after all, he raised his head and said, "Namo Amitabha, the little monk is here to congratulate the Buddha for his escape from the predicament, and then he dared to dare. One question, is the war between the Buddha and the Tianhe Shuijun under the decree of the Great Sun Tathagata or..."

Before he finished speaking, the golden light flashed, and a Buddha sitting on a lotus platform suddenly appeared in the center of the battlefield.

Fighting Victory Buddha still closed his eyes and crossed his knees, wearing a scarlet cassock.

But if you look up, he is wearing a purple-gold crown with phoenix feathers. Not only that, but under the cassock is also clearly the golden chain mail and lotus silk walking shoes of the Great Sage Monkey King. Suddenly, the Great Sage Equaling Heaven who had fought from the Eastern Land Tang Dynasty in Nanzhanbuzhou all the way to Daleiyin Temple in Xiniu Hezhou was back! And that cassock was like the cloak behind his battle armor.

Behind the lotus pedestal flame seat... is the Dinghai Shenzhen!

Dou Shengjian Buddha lowered his eyebrows and looked at Nagarjuna Bodhisattva: "People in Buddhism should uphold their original intentions, why should they obey anyone? I wanted to come here, and I came here. Is this the case with Bodhisattva?"

Nagarjuna Bodhisattva stared at him, speechless for a while.

There is a subtlety in this simple sentence. The biggest difference between Theravada Buddhism itself and Mahayana Buddhism is that Theravada Buddhism is more about cultivating the mind, while Mahayana Buddhism is about cultivating sentient beings. It's just that the Lingshan Buddhism led by Daleiyin Temple Dari Tathagata seems to have deviated from this original intention unconsciously, and the Lingshan Buddhism that asks people to follow their own heart seems to have changed...

The Buddhadharma practiced by thousands of Buddhist monks in Lingshan seems to have become the Buddhadharma of the Great Sun Tathagata alone.

They should have respected from their own hearts, but in the end they followed the hearts of the Great Sun Tathagata, and they were persuaded by the great idea of ​​the Great Sun Tathagata under the pretentious name...

If the heart of the Great Sun Tathagata is not upright, empty and clear, then everyone's heart will be crooked and polluted...

Moreover, Nagarjuna noticed that although fighting against the Buddha, although he was called a Buddhist, he did not call himself a poor monk or a small monk. What does it mean at this time?

Nagarjuna Bodhisattva folded his hands in a salute, and forced himself to calm down and not think about it, and said, "So what is the original intention of the Buddha who came here?"

Fighting Victory Buddha said neither sad nor happy: "All dharmas are inseparable from their origins, and the common people of the Three Realms are the source of everything. The Eternal Life Demon Palace has caused chaos for all people in the world, and the people of the Three Realms have no life. Neither Buddhism nor the fundamental purpose of Heaven can tolerate it. exist, so the Bodhisattva still asks me what I am doing here?"

Nagarjuna Bodhisattva fell silent: "Have you ignored the righteousness of my Buddha Day?"

"The Great Sun Tathagata is a man of great wisdom, but he has become a Buddha for too long. He has forgotten how the world lives, how to think, and how to be happy in the Three Realms. The bliss he is talking about now is not the bliss of all beings, it is his His own bliss is the bliss of all beings that he takes for granted." Dou Shengjian Buddha's voice was calm and calm, "As a disciple of Lingshan, if you can realize the fault of the Great Sun Tathagata, you should correct him, just like Elder Jin Chan many years ago. If you still can’t see it, you should leave your cultivation base and incarnate as a mortal person to go for a walk in the mortal world. At that time, whether you should choose Theravada Buddhism or Mahayana Buddhism, you will have a clear understanding in your heart.”

"One mouth, one mouth, one three realms, one sentient being, one by one, it seems that he was shaken by the concept of Guanyin Bodhisattva. Has he converted to the emptiness of Mahayana Buddhism?" Nagarjuna Bodhisattva has practiced for so many years, even if the concept is wrong, it has long been deeply rooted. It's never that easy to be shaken.

"No." Dou Shengsheng shook his head, "Theravada Buddhism is correct, and Mahayana Buddhism is correct. Theravada Buddhism has its shortcomings, and Mahayana Buddhism also has its deficiencies. Whether you practice Theravada Buddhism or the Mahayana Buddhism, no matter what you Cultivating one's own Buddha or cultivating the Buddha of all sentient beings, such as the monks in Lingshan, who cultivate the Buddha of the Great Sun Tathagata alone, is not right after all."

"Whose Buddha is the one who surpassed the Buddha?"

"I cultivate my Buddha."

"Isn't that Sheng Buddha still Theravada Buddhism?"

"Yeah, after all, I can't practice the Mahayana Buddhism of Avalokitesvara Bodhisattva after all, I lack the compassion of Avalokitesvara." Fighting Victory Buddha said, "However, Theravada Buddhism should follow the heart, but not because of one's own. Forcing sentient beings with will, let alone bring catastrophe to the Three Realms because of your own aspirations. The Great Sun Tathagata is right for you, but wrong for sentient beings in the Three Realms. And you, whether in your own heart or in the Three Realms, are wrong. All wrong."

"What does Victory Buddha think?"

"You have been deceived by the emptiness of your mind, and you have fallen into delusion. Go to the mortal world for a while. If you can't be clear, I will give you a teaching."

Nagarjuna Bodhisattva had practiced thousands of years longer than him, but at this moment he was speechless.

After a long time, Nagarjuna Bodhisattva knew that his mission to come here had failed, so he bowed his head and said: "Namo Amitabha, all sentient beings are just a moment to the poor monk. Since the battle has defeated the Buddha's words, the poor monk will go for a walk. How's it going?"

"Alas." Dou Victory Buddha sighed, and with a wave of his hand, a golden light shrouded Nagarjuna Bodhisattva, "The order of the Three Realms is broken, and the cycle of reincarnation is chaotic. You need me to help you."

Nagarjuna Bodhisattva stood in the golden light with his hands folded and remained silent.

Soon, he lost his golden body, his yellow robe changed back to his original Buddha color, and the mana on his body was also disappearing, at least in the sense of everyone. Gradually, his tall and thin figure began to blur in the golden light.

At this time, I only listened to the Buddha Way of Fighting Victory: "The Bodhisattva knows that the whole life of the Bodhisattva is only a moment for the Bodhisattva, but the Bodhisattva knows that the Bodhisattva belongs to the sentient beings for a lifetime."

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