Chapter 6280: It Seems Enlightened when Speaking, but Confused when Speaking.

This is the Taoism condensed in a golden book and iron scroll. The killings in it are shocking and extremely detailed.

But the more Qin Yichen looked at it, the more horrified he became, because it was so detailed, so detailed that each tribe recorded how to kill, the method of killing, and how to maximize the benefits of killing each tribe.

It's like this is a recipe book. The recipe records how to kill pigs, dogs, cattle and sheep to make the meat delicious, how to cut each knife, how to remove the bones, and how to get the precious cattle in the cow...

If it were a recipe, Qin Yichen wouldn't feel horrified, but this was an analysis of all races, or beings that Tian Wudi had killed, like livestock.

Indeed, if one achieves great success in cultivation, it will really make all races tremble, just like a butcher coming into the world, just like the blood infant ancestor.

But from this method, Qin Yichen can feel the indifference to life, which is the arrogance of treating all living beings like pigs, dogs and beasts.

This is absolutely different from Long Wu Zhan Tian Jue. The former focuses on battle, which is the various powerful enemies encountered when Emperor Long Wu opened up the three thousand realms. At that time, the world was first opened, the prehistoric era had just ended, and the True Dragon Heaven had just been created. .

The purpose of fighting is not necessarily to kill. There are many powerful people in the world who have many reasons and precious things that are worthy of their desperate fight, but they are not worthy of their wanton killing.

What's more, Emperor Longwu defeated many powerful opponents and cleared the way for the opening of three thousand Taoist courts, but he did not kill many powerful enemies.

On the contrary, Qin Yichen estimated that Tushan Miaoxuan had mentioned that there were many old monsters in the Three Thousand Dao Realm, which could be traced back a long time.

But this was not the case with this killing method. Qin Yichen didn't know what it was called. All he could see was that it was densely packed with endless methods. In the end, it only condensed into a killing word that made people's souls tremble just by looking at it.

This can be said to be the condensation of great avenues, but this great avenue frightened Qin Yichen.

Qin Yichen took a deep breath to make his Taoist mind empty. Brother Guanxing and even himself kept telling himself that Taoism is just a tool and Taoism should not be swayed by Taoism.

This killing method greatly improved him, which made Qin Yichen unable to underestimate his talent even if he was dissatisfied with Tian Wudi's arrogance and arrogance.

But before practicing, there is a question that Qin Yichen must think clearly.

That is, what is the difference between them and real ants?

Speculating on this killing method, Qin Yichen couldn't help but think of real pigs, dogs, cattle and sheep, and even the immortal birds and animals that they made into delicacies.

Qin Yichen couldn't deny that the chicken drumsticks he ate were delicious when he was a child, but now he didn't feel any pity for the birds and animals on the table.

"Xiaoyu is very averse to eating meat, and so is Xiaoluer. Not to mention the elves, it must be the same."

Moreover, even when Qin Yichen was a mortal, he had seen many elders abstain from meat to recuperate their mind. When Qin Yichen once studied alchemy, he also took spiritual fruits and elixirs for a long time.

Now that I think about it carefully, the feeling is indeed different, including Xiaoyu and Xiaoluer, there is an indescribable intimacy and purity.

Qin Yichen now also understands that when living beings are killed, great resentment will inevitably arise. This resentment will follow the body and disperse between heaven and earth. He even suspects that these resentments will also turn into the power of the Black Ancestor.

This is very possible, because Hei Ancestor is so terrifying. As long as there is darkness in the world and killing continues, Hei Ancestor's power will be endless.

Qin Yichen shook his head slightly. He was not here to debate whether to be vegetarian or meat-eating, nor was he here to fall into fear of Hei Ancestor's power again.

He recalled every scene in the ancient universe in his mind. It is true that when facing the Eternal Night God King who regarded them as ants, he was extremely angry and was ignored.

But Qin Yichen had to reflect afterwards, was he really angry at this kind of arrogance and cruelty that was superior to all living beings, or was it just because the people who were treated as ants were not the pigs, dogs, cattle and sheep he usually ate, but instead were treated as ants? Own.

This question seems insignificant, but Qin Yichen must understand it, because these are the foundations of the Taoist heart. Only when the heart is straight at the beginning of entering the Taoist can the Taoist road be clear.

Not only that, Qin Yichen also thought about his fear in facing the God King of Eternal Night, and even now recalling the boundless night, he said that he was not afraid at all, only the anger and courage to dare to fight the God King...

You can’t deceive yourself by deceiving heaven and earth, and you can’t deceive your heart by deceiving people and gods.

"But I have been practicing the Heart Record day and night, and I am even taking care of my Taoist heart every moment. Brother Guanxing also pointed out the way of heaven to me, and the Tianque Diagram guided me..."

Why is this still the case?

Qin Yichen's understanding was not weak, and he quickly figured out this issue.

To sum it up, there are only eight words.

It seems enlightened when speaking, but confused when facing the situation.

The simplest metaphor is that everyone knows to pick up gold, and Qin Yichen also saw copper coins when he was a child.

His mother taught him that he could pick up money because someone else had lost it. If you lose money, you will definitely become anxious.

But after Qin Yichen picked up the copper coins, he wanted to buy a pack of candied fruits, eat them outside and then go home...

This is the state of mind.

When money is not picked up, everyone knows that it is worth picking up gold, and everyone tells themselves that it is worth picking up gold.

But what Qin Yichen picked up was only a few copper coins. If he picked up someone else's money bag with a lot of savings...

If Qin Yichen had understood what Taoist heart was at that time and could understand the anxiety in the heart of someone who lost money, he might have waited where he was.

Maybe Qin Yichen could feel that a few copper coins were nothing to an adult, but he had to put himself in someone else's shoes.

He also hoped that after he lost his money, he would go back to look for it and see kind-hearted people waiting there to return it in full.

To express his gratitude, Qin Yichen would definitely give him money to express his gratitude, but these were two different things.

"When you talk about it, you feel enlightened, but when you talk about it, you feel confused..."

Qin Yichen felt it carefully, and to put it more simply, it was like seeing others practicing and practicing, saying it was very simple, but when it was really his turn, he might not do better than others.

In addition, there is another explanation about Bai Guanxing's interpretation of the sea of ​​consciousness, which is similar to how many years of memories cause the soul to harbor distracting thoughts.

Even in ordinary terms, it is childhood experiences that form changes in personality.

For example, the blood infant ancestor, it is obvious that he is withdrawn and cruel, and he is very resistant to the kindness of others.

Of course, Qin Yichen didn't think that the Blood Infant Ancestor was doing badly. On the contrary, the Blood Infant Ancestor had been saying that if he provoked Tian Wudi, he would take care of it himself and not hurt others.

But years of isolation and tragic experiences have shaped the Blood Infant Ancestor’s character like this. Qin Yichen thought of the temptation of charm. It turns out that the word charm comes from this. He also came from the world. He had also been young and frivolous, and he had also been intoxicated with snow, moon, wind and flowers.