Chapter 2665 Self-Redemption

In the field.

After hearing what Cang Yan said, all the ancestors of the Great Dao and the Great Sin fell into silence, and Cang Yan's words echoed in their minds like thunder.

On the Black Water Mountain, the old beggar was even more so.

He might not know how the other ancestors felt after hearing Cang Yan's words, but he knew very well what he felt. It was no exaggeration to say that it was like a sudden enlightenment, and it was like seeing the bright moon after clearing the clouds, which made his heart shake.

Before.

He always thought that this catastrophe was very simple, as simple as those great Dao fates.

The great Dao fates were born out of necessity, whether it was the imperial power, the imperial seal, or the throne star king. Whoever could challenge these great Dao fates could become the great Dao overlord.

The old beggar thought that the original sin master was also born out of necessity, but unlike those great Dao fates, whoever could challenge the original sin master could slaughter the three thousand great Daos, whoever could open the era of no Dao could become the no Dao master who dominated the world.

He thought that was the case, so he was infected with original sin in the ancient times and plotted against the original sin master.

As he got deeper and deeper into this catastrophe, he gradually began to realize that this catastrophe was not that simple, because this catastrophe also involved fate.

He thought that this catastrophe was a battle between the Great Dao and fate, and original sin was just the incarnation of fate, and fate incarnated original sin to kill the three thousand great Daos.

Later, he felt that this was not a battle between the Great Dao and fate, but a battle between original sin and fate. The Great Dao was just the incarnation of fate, and original sin wanted to kill the three thousand great Daos, thus opening an era without fate and without the Dao.

Gradually.

He felt that this catastrophe did not seem to have much to do with fate. The Book of Fate only recorded the prophecy of this catastrophe. Apart from that, there was nothing else. Original sin was not the incarnation of fate, and the three thousand great Daos were even less so.

The old beggar thought that this catastrophe was a battle between original sin and the Great Dao.

It was not until the crazy monk drunkenly told the truth about the catastrophe that the old beggar realized that the catastrophe was not a fight between original sin and the Great Dao, but a fight between the Great Dao and the three thousand origins.

Original sin is the original sin of the Great Dao, and it is also the incarnation of the Great Dao. The meaning of the existence of original sin is to destroy the three thousand origins.

It is precisely because of the existence of the three thousand origins that the Great Dao is riddled with holes and decayed. In other words, the three thousand origins are the culprit.

Only by destroying the three thousand origins can the Great Dao be broken and then established, and reborn in Nirvana.

The old beggar thought that this was the truth of the catastrophe, and this was the meaning of the catastrophe.

However.

After he finished listening to what Cang Yan said, he finally understood that the truth of the catastrophe might be to destroy the three thousand origins, so that the Great Dao could be broken and then established, and reborn in Nirvana.

But this is only the truth of the catastrophe.

The meaning of this catastrophe is to redeem oneself, transcend the self, and seek the true self.

This is the case for the Great Dao.

This is true for the variables of original sin, the destiny of the catastrophe, the destiny of the Great Dao, the son of original sin, and the ancestors of the major caves and blessed lands.

Just as Cang Yan said, the Great Dao lost itself. When the Great Dao gave birth to the Three Thousand Origins, it may have lost itself. In this long process of loss, as the Three Thousand Origins became more and more corrupt, the Great Dao gradually realized that it was a mistake to give birth to the Three Thousand Origins.

Only by destroying the Three Thousand Origins can one redeem oneself, only by redeeming oneself can one transcend the self, only by transcending the self can one seek the true self, and only by destroying the Three Thousand Origins can the Great Dao be reborn in Nirvana.

For Emperor Fusheng, Emperor Changfeng, Empress Wu Yue, Empress Tianzong and others, they were born in the Three Thousand Great Daos, grew up in the Three Thousand Great Daos, and the Three Thousand Great Daos created them.

They owed the Three Thousand Great Daos a favor.

Now the Three Thousand Great Daos are destined to be destroyed, and they are here to repay the Three Thousand Great Daos for this favor.

They couldn't save the Three Thousand Great Daos, nor would they save them. The only ones who could save them were the Great Dao ancestors present.

Because these Great Dao ancestors carried the hope of the Three Thousand Great Daos, and only if these Great Dao ancestors survived could they continue to pass on the Three Thousand Great Daos after this catastrophe.

The Immortal Dao was not a sin, nor was the Demon Dao, nor was the Buddha Dao, nor was the Heavenly Dao or the Holy Dao. The only thing that was guilty was the Three Thousand Origins of the Great Dao.

The so-called Daoless Era was not the absence of the Great Dao.

The Great Dao was eternal and immortal, and passed down from ancient times.

The Three Thousand Great Daos would still exist, and only the Three Thousand Origins would not be there.

This was the Great Dao returning to its origin.

I understand.

The old beggar finally understood.

After understanding, the old beggar had an indescribable feeling in his heart, with self-mockery and emotion.

He laughed at himself for being too ignorant, too stupid, and too overestimating, thinking that he had seen through the mystery, but in fact he was just a frog in the well from the beginning.

He sighed, feeling that he was too small, as small as an ant.

This was really the feeling.

Especially looking at the existences like Emperor Fusheng, Emperor Changfeng and the other ladies, they have already seen through the mystery of this catastrophe and the truth and meaning of this catastrophe, while I am like a blind person in this catastrophe, not only can I not see through it, but sometimes I can't even understand what I hear.

For example, now, Cang Yan has told me the truth and meaning of this catastrophe, but the old beggar still has a lot of things he can't figure out.

He couldn't understand why the Emperor Fusheng and the other ladies were so sure that the evil thoughts in the Emperor You couldn't be touched.

How did they see that? Why were they so sure that no one could plot against the evil thoughts in the Emperor You?

And how could they be so sure that the three thousand origins of the Great Dao would be destroyed?

And how could they know that by cutting off the cause and effect between the three thousand Great Daos, they could redeem themselves, transcend their ego, and seek their true self?

Could it be that they had deduced it a long time ago?

Since the ladies were able to plant the seeds of cause and effect in the Emperor You, it means that their deduction skills are extremely good. It is not impossible to deduce the truth and meaning of this catastrophe.

But what about the Emperor Fusheng, the Great Emperor Changfeng, and the Emperor Xuanyang?

They didn't plant the seeds of cause and effect in the Emperor You, so how did they determine that the evil thoughts in the Emperor You couldn't be touched? The three thousand origins of the Great Dao would be destroyed? How do they know that they can find their true self by cutting off the cause and effect between them and the Three Thousand Great Daos?

Is it because they are destined to face the calamity?

It's hard to say! It's hard to say.

Since the truth of this catastrophe is to redeem oneself, transcend the self, and seek the true self.

Then the calamity that these so-called destined to face the calamity is probably the calamity of redemption, transcendence, and seeking.

Perhaps these destined to face the calamity, as they fall deeper and deeper into this catastrophe, gradually realize the true meaning of this catastrophe, and also realize the calamity they are going to face.