Chapter 2001: Five Monsters of Black Mountain
Hearing this voice, the three of them were all confused and looked over. They saw a giant with a height of nine meters in the sky of this world, running towards them with murderous intent.
"Daxing! You old bald donkey! Your Lord Huo has come! Why don't you hurry up and come out to pay homage!"
The giant was wearing a monk's robe, with a strong back and waist, a bald head and a beard, holding a red sword, and his whole body was burning with flames.
The flame looked extremely fierce, burning the turbid air of this world, blurring and twisting, crackling and exploding continuously.
"Hahaha! Daxing, your grandfather Lei Gong is here!"
"Hehehe! And your mother of lightning is here too..."
Boom-crack!
The rolling dark clouds gathered, and then, deafening thunder mixed with lightning, and a man and a woman came flying in the clouds, the man holding a purple gold thunder hammer, and the woman holding a purple gold electric sword.
Wow!
Followed by. A strong wind suddenly blew in this world, sweeping in like a monster from the ancient times, devouring everything. The turbid air in the world was blown all over the sky like dust by the strong wind. In this strong wind, there seemed to be a vague figure, like a woman in green.
"How can you be missing Feng Si Niang?"
In the pavilion.
Gu Qingfeng looked at the four strange people who suddenly appeared, and his expression was quite surprised. He could see that these four people were not human beings, nor immortals and Buddhas, nor demons, but a kind of monster, a kind of monster that had become a spirit.
There are saints, immortals, Buddhas and humans above, and demons and ghosts below.
There are immortal ways for immortals, Buddhas for Buddhas, demons for demons, and demons for demons.
There are also strange ways for monsters.
It's just that.
Like the human way, the strange way has always had a low sense of existence in the heavens and the worlds since ancient times, and its status is also very humble.
If the human way is the foundation of saints, immortals and Buddhas, then the strange way is also the foundation of demons and ghosts.
For example, saints, immortals, and Buddhists all come from this, as do monsters, demons, and ghosts.
Human and monster ways have always existed like ants in the heavens and the worlds.
In comparison, human ways are better. After all, since the ancient times, the immortal ways have been building immortal dynasties in the heavens and the worlds to develop and dominate the world, promoting immortal methods, and teaching humans the methods of cultivating immortals. Humans who embark on the path of cultivation are becoming stronger and stronger, and their status and position are also increasing day by day.
Of course.
Monster ways don't have such good luck.
Under normal circumstances, monster ways have no consciousness, no mind, and even no life. Most of them have gone through countless years, and have been nurtured by the spiritual energy of nature, or by the sun, the moon, or even the demonic energy, the immortal energy, the Buddha energy, etc., and gradually have self-awareness.
For example, a spiritual stone, a weed, a flower, etc. may all derive self-awareness, and after the mind is enlightened, they become monsters.
After becoming a spirit, if you are lucky, you may meet a kind-hearted strong man who can give you some pointers and you may be able to grow up.
However, most spirits do not have such good luck, because the existence of spirits is a great tonic for immortals, Buddhas, or demons. They can either refine elixirs or magical weapons, which is also the fate of many spirits.
Even if a few spirits escape the fate of being refined and grow up slowly, their abilities will not be that great.
What surprised Gu Qingfeng was that the four spirits who suddenly appeared were very powerful.
Not only can they call the wind and rain, but they also seem to be able to control nature, which is very strange.
Could it be said that they are spirits who have received the imperial edict of nature?
Or spirits who have received the destiny of nature?
No!
None of them.
Gu Qingfeng looked carefully and found that these four spirits were neither ordered by the emperor nor by the destiny, but more like a kind of spirit that can call the wind and rain by nature.
It's not that they can call the wind and rain, but the four of them are just like the fire, wind, thunder and lightning in nature. Gu Qingfeng even feels that the existence of these four spirits is probably better than those who inherit the destiny of nature.
What he finds most strange is that these four spirits seem to have a little relationship with Buddhism, and each of them has a strong Buddhist aura.
Spirits who practice Buddhism?
There is such a rare thing?
Gu Qingfeng thought to himself, I have lived for a long time, and I can encounter all kinds of rare things.
"Lord Buddha, how come these masters... are here!"
The expression of the crazy monk Daxing looked quite shocked, and then, as if he realized something, he shouted angrily: "I know, it must be Shuiyue! My little sister must have found these masters. This is a big trouble. Once these masters get involved, it will be difficult for our Zen sect to avoid chaos this time."
"Daxing." Gu Qingfeng asked: "Do you know these monsters?"
"I know them! I know them so well. These masters are the Five Monsters of Black Mountain!"
"Five Monsters of Black Mountain?"
Gu Qingfeng thought about it, and there was no impression of the Five Monsters of Black Mountain in his mind, and it seemed that he had never heard of them. However, he had some impression of the place of Black Mountain. It was also an extremely famous ancient sacred mountain in the heavens and the world since ancient times. It was also a congenital treasure land conceived by nature. Many famous Dao ancestors had been born.
For example, the Buddhist and Taoist ancestor such as the Black Mountain Old Mother came from Black Mountain.
The Black Mountain Lord of the immortal way also came from Black Mountain.
The Black Mountain Master of the Demonic Path, the Black Mountain Grandma of the Ghost Path, and the Black Mountain Old Demon of the Demon Path all achieved success in Black Mountain.
As for the Five Black Mountain Monsters, Gu Qingfeng had never heard of them.
"Brother Gu, you have only been practicing for a short period of time. It is normal that you have never heard of the Five Monsters of Black Mountain." Mo Wentian said solemnly: "They have not come out for a long, long time. It seems that they disappeared in the middle of the ancient era."
"What are the origins of these five spirits? They don't look simple."
"What's your origin?" Daxingluo monk said: "Gu boy, you may not believe it when I tell you. Even when I meet these uncles, I have to call you senior. If we go by the seniority of our Western Buddhism, I have to Call them ancestors.”
Gu Qingfeng was secretly shocked and asked, "Is it so exaggerated?"
"Exaggeration? Let me tell you, it's not an exaggeration at all. You haven't heard of the Five Monsters of Montenegro, but you must have heard of the Black Mountain Mother, an ancestor of our Buddhism and Taoism."
"I have indeed heard of Mother Heishan." Gu Qingfeng asked doubtfully, "Are you trying to tell me that these spirits are disciples of Mother Heishan?"
"Although he is not a disciple of Mother Heishan, he is still very similar." Daxing Dian Monk explained: "As far as I know, the Five Monsters of Heishan were once the five innate essences of wind, thunder, fire, electricity, and earth collected by Mother Heishan in nature. It is already an extraordinary existence, and the place in Black Mountain is an innate treasure born from nature. Needless to say, it has spiritual energy. Otherwise, there would not be so many great ancestors. "
"This is not important. What is important is that when Old Mother Heishan was practicing in Heishan, these spirits were nurtured for many years. In addition, Old Mother Heishan once enlightened them and taught them Buddhist principles several times. After they became enlightened, they It’s become a sperm…”