Chapter 158 The Saint's Tradition! Eternal Years——

Ao Changsheng looked at the Western Church on Mount Xumi.

The Western Church at present has not yet rebelled against the Xuanmen and established Buddhism as it will in the future.

Therefore, there is naturally no title of Bodhisattva, Buddha or Arhat in the West now.

But the Western Church at this time and the Buddhism in the future are of the same origin after all, and they are very similar in many places.

For example, the golden bodies of the Western monks at this time are exactly the same as the Buddhism in the future.

Moreover, each golden body has many arms, holding dozens or hundreds of magic weapons, and they are armed to the teeth.

Is this called poverty?

Even a wealthy man like Ao Changsheng could not help but remain silent.

His wealth is rich, but most of it is innate spiritual roots and innate spiritual treasures.

Mines.

He really doesn't have any.

Looking at the nouveau riche attitude of the Western Church.

"I am richer than them, I can't hate the rich, I can't hate the rich..." Ao Changsheng took two deep breaths and calmed himself down.

Ignoring the many mineral veins of the Western Church, Ao Changsheng looked at the most important thing for a sect... talent!

Well!

In terms of talent, the Western Church is in line with Zhunti Jieyin's saying of poverty.

Although there are only one sect in the whole West, the Western Church has a large number of people.

Even the number of Golden Immortals is not small, but among them, those who can be called talents are extremely rare.

Each Golden Immortal has a shallow foundation. Not to mention breaking through to the Quasi-Sage, even going further in the Daluo level is difficult.

However...

This is not a big problem.

There are too many things in the prehistoric world that can make up for the foundation.

Basically, the fruits of the innate spiritual roots have the effect of making up for the foundation.

And the top-grade innate spiritual root Huangzhongli in Ao Changsheng's hand can even strengthen the foundation, as long as there are enough high-quality Huangzhongli.

The worst first-grade Daluo can be stacked up to the twelfth-grade Daluo, and its foundation is so solid that it is even enough to prove the Tao.

The reason why these cultivators joined the Western Church is probably because they thought that following the two saints Jieyin and Zhunti, they might have the opportunity to make up for the foundation further.

As for why these cultivators are still like this now, the reason is that their foundations have not been made up.

Maybe there are too many!

Ao Changsheng glanced over and found that six or seven of the ten Daluo in the Western Religion had unstable foundations.

They were even worse than the Taiyi Jinxian in the Western Religion.

This made Ao Changsheng a little strange.

A cultivator who can cultivate to Daluo should not be so short-sighted. Why are there so many Daluo cultivators with unstable foundations?

This is because Ao Changsheng was stimulated by the rich mineral resources and ignored the "barrenness" of the prehistoric western land.

Minerals can't be eaten as food!

The minerals all over the western land make the vegetation in the whole west scarce, not to mention the immortal grass and immortal medicine. Except for a few categories, it is almost extinct.

In addition, the spiritual veins in the west are damaged, and the spiritual energy on the western land is more than one level thinner than the prehistoric land as a whole.

Therefore, practicing in the west is twice as effective as in the east.

Moreover, the cultivation foundation in the prehistoric world does not mean that you can have a deep foundation by practicing hard step by step.

Rather, it requires endless accumulation of resources to be called a deep foundation.

Although there are many minerals in the West, there are no cultivation resources... It can be said that there are none.

In addition, the prehistoric world is vast, and it is impossible to leave the prehistoric west and go to other rich places in the prehistoric world without reaching the Daluo realm.

This also leads to the fact that most of the cultivators on the land of the prehistoric west, except for a few cultivators with excellent origins, have unstable foundations.

This situation continued until Jie Yin and Zhunti became saints, but it did not change much.

After all, the prehistoric west is too big, and the west is biased towards the gold element. Even if it is a saintly power, it is impossible to turn the minerals of the entire west into fairy grass roots.

It can only help those cultivators to make up for the solid foundation and create some small secret realms to make the cultivation environment in the west a little better.

This is also the reason why the foundations of those Taiyi and lower-level cultivators are stable.

As for Daluo.

It was because the spiritual roots and spiritual materials needed by Daluo-level cultivators to make up for their foundations were too precious.

Although Jie Yin and Zhunti could provide them.

But it was still a drop in the bucket to make all the Daluo of the entire Western Church complete their foundations, so they simply did not make up for them and maintained the status quo.

Of course, Ao Changsheng did not know about these things.

Although it was a little strange, he did not intend to delve into it.

His eyes swept over the Western Church members. Even if there were still a few saintly sects that had not been checked, the number of believers in the Western Church was definitely far greater than that of other saintly sects.

It was just that the quality...

It was terrible.

In the entire Western Church, there were only three or five Daluo who looked pretty good, and without exception, they were not as good as Dizang in the underworld.

That's right.

In the Western Church, the most outstanding disciple was Dizang who had already died in the underworld.

And now...

To put it simply.

The Western Church now has nothing except the mines.

Did this person say that?

Thinking of this, Ao Changsheng couldn't help but sigh, blinked his eyelids, and retracted his gaze.

When he looked out again, he was no longer in the west.

Instead, he was still above the East China Sea.

East China Sea!

The target that Ao Changsheng was looking at this time.

It goes without saying.

It was naturally the base camp of the Jiejiao of Tongtian Sect Master, Jin'ao Island in the East China Sea.

A glance over.

A scene that was almost completely opposite to the Western Sect came into view.

The misty Jin'ao Fairy Island was covered with lush greenery, thousands of trees, dancing cranes, flying monkeys, purple mist, and rosy clouds.

On the island, there were terrifying peaks that rushed straight into the sky, and vast rivers that flowed endlessly. Every grass, tree, flower, and stone were filled with infinite light.

In the prehistoric world, these were all spiritual herbs, roots, immortal flowers, and immortal stones that cultivators wanted to fight for, but here, they seemed to be ordinary flowers, plants, and trees.

And on this vast Jin'ao Island, there were many disciples of the Jiejiao.

Not to mention the disciples of the sect, just the saint disciples, Tongtian Sect Master definitely had the most among the saints in the prehistoric world.

After all, although there were many people in the Western Sect, there were not many disciples of Zhunti and Jieyin.

In Jiejiao, thousands of immortals came to pay homage, and each of them was a disciple of Tongtian.

Even the outer disciples all called Tongtian a teacher, and in name they were all disciples of Tongtian.

Of course, although thousands of immortals came to pay homage, the quality of the disciples of Jiejiao was uneven.

There were some good seedlings that Ao Changsheng praised, and there were also some stubborn stones that were difficult to cultivate.

For example, the Jiejiao quasi-saint Jin Ling Shengmu, who was traveling in the prehistoric world with Gui Ling.

The Jin Ling Shengmu, who had already regained the identity of the Dou Mu of the Kan Palace, was definitely at the top level in the prehistoric world.

And there was another disciple at the same level as the Jin Ling Shengmu in Jiejiao.

That was Duobao Taoist.

He was also the one who dared to point at Laozi and speak ‘crazy’ words in the future battle of the Conferred God.

After the defeat of Jiejiao in the future, he entered the West and became Duobao Tathagata Buddha.

Now, Duobao has already achieved the power of a quasi-saint.

Although the other disciple of Tongtian Jiaozhu, Wudang Shengmu, is still at the Daluo Perfection, a little weaker than Jinling and Duobao.

But her cultivation aptitude is also the best in the prehistoric world.

Even among the numerous other outer disciples, there is absolutely no shortage of talented people, all of whom are Daluo or even quasi-saints.

The future prosperity of Jiejiao can be foreseen.

However, this is normal.

After all, no matter what, it is still able to be favored by Tongtian Jiaozhu and accepted as a disciple, so the aptitude must not be too bad.

No one really thinks that Tongtian Jiaozhu's "teaching without distinction" really means that anyone who comes will be accepted!

Don't be kidding.

Tongtian Jiaozhu is a saint after all. Even if he follows the concept of "teaching without distinction", it is impossible for him to accept anyone as a disciple.

The so-called "teaching without distinction" is just that Tongtian Jiaozhu does not look at your background. As long as you have good aptitude and a heart to seek the truth, you will be accepted into the sect.

On the contrary, it was the elder brother of Tongtian Jiaozhu, Yuanshi Tianzun, one of the Three Pure Ones.

That sentence of not distinguishing between people with hair and horns, and those born from wetness and eggs, resounded throughout the ages.

But at this time in the prehistoric world, apart from the innate gods and the human race, there were probably only a very few races that did not meet the conditions mentioned by Yuanshi.

In a sense, even the dragon race where Ao Changsheng was, were all oviparous, after all, the dragon race was also born from dragon eggs.

And... the dragon race also has horns, dragon horns!

Thinking of this, Ao Changsheng suddenly fell into thought.

Then...

"It's decided so happily. If Yuanshi scolds people with hair and horns and those born from wetness and eggs again next time, then suppress Yuanshi!"

A kind smile appeared on Ao Changsheng's face.

I remember the last time Ao Changsheng showed such a kind smile was when he suppressed Zhunti!

With such a kind smile, Ao Changsheng turned his gaze away from Jiejiao and looked at the former Three Pure Ones.

The current Yuanshi Daochang, the Chanjiao of Kunlun Yuxu Palace.

"The twelve immortals who committed the mortal world's killing disaster in the future have gathered... Pah, have they all been accepted?"

Ao Changsheng looked at the rare Chanjiao forces in Kunlun Yuxu Palace.

As the former Three Pure Ones Daochang, Kunlun Mountain is definitely the top cave paradise in the entire prehistoric world.

Compared with Tongtian Jin'ao Island and Shouyang Mountain where Laozi is now, it is much better.

After the collapse of Buzhou Mountain, Kunlun Mountain was even called the ancestor of all mountains in the prehistoric world.

The status of Kunlun can be seen.

But... what is surprising is the cultivation of the disciples of the Chanjiao.

Among the twelve immortals, except Guangchengzi who is a Daluo Jinxian, the other eleven are actually at the Taiyi Jinxian level.

In addition to the twelve immortals, the Chan Sect also has two disciples, Nan Ji Xian Weng and Yun Zhongzi.

These two are very competitive and have already reached the level of Daluo Jinxian.

In addition, the Chan Sect's deputy leader, Randeng, who is not considered a disciple, barely supports the Chan Sect.

However, even so, the Chan Sect is undoubtedly the weakest among the saint sects at this time.

It is even comparable to the current Western Sect.

Ao Changsheng is not surprised by this.

After all, Yuanshi is of this nature. He will not accept disciples unless they are talented and beautiful, and will not accept disciples unless they are destined to be with him.

What is a talented and beautiful jade?

Not to mention the ability to prove the truth, but at least one must have the hope of becoming a quasi-saint to be a talented and beautiful jade in Yuanshi's eyes.

But how many people in the entire prehistoric world are there who have the potential to become a quasi-saint?

And among them, how many have already made a fortune and embarked on the path of cultivation.

After all, the Chan Sect recruits disciples, and how many have potential but are not profound in cultivation?

Those cultivators who have reached the Taiyi or even Daluo realms obviously cannot choose to change sects and join the Chan Sect.

Moreover, even if these cultivators are willing to join the Chan Sect, Yuanshi Tianzun is still unwilling to accept them!

Not every cultivator is like Randeng, who once listened to Hongjun's preaching with Yuanshi in Zixiao Palace, so it is difficult for him to refuse the other party.

As for what is fate.

It is fate to be in front of Yuanshi Tianzun.

The vastness of the prehistoric world is more than trillions of miles. I am afraid that only Kunlun Mountain is so vast.

And those weak cultivators who claim to have talent and want to become disciples can come to Kunlun Mountain and then come to Yuxu Palace.

Such behavior is in line with the status of a saint.

But...

To be honest, Ao Changsheng was also quite moved that Yuanshi could still accept disciples in such a situation.

And there are more than a dozen disciples.

Yuanshi should really be thankful that the prehistoric world is so big and has so many creatures, and the word "saint" is so attractive.

Otherwise...

Ao Changsheng's eyes swept over the disciples of the Chan sect on Kunlun Mountain.

Except for a slight pause on Yun Zhongzi, Ao Changsheng didn't look at the others, even Ran Deng.

To be honest.

Although in the future, the next Conferred God War will be a fight between the Chan sect and the Jie sect, in fact, Ao Changsheng didn't take these two sects seriously.

After all, the number of Chan and Jie sects is too small.

Even if Jie sect claims to have ten thousand immortals, it is still too few.

Even if endless time passes, the disciples of Chan and Jie sect grow up and turn their potential into strength, they are not that strong.

There are only twenty quasi-saints in total, and the number of Daluo Jinxian is less than a thousand. What can they do?

Even the current heaven and the human race can't compare.

To be honest, the future Conferred God War and the Great Tribulation of the Immortals, although it sounds cruel and severe, in Ao Changsheng's opinion, it is just that.

The reason why the Conferred God Tribulation can become a prehistoric tribulation like the ancient Dragon Han Tribulation and the ancient witch-lich war.

It is not because this immortal killing tribulation is so cruel, but because it involves two saints from the Chan and Jie sects.

It seems to be a fight between the two sects.

But in the end, it was the fight between the five saints, the Three Pure Ones and the Two Saints of the West, that brought the prehistoric tribulation.

The fight between these five saints alone is enough to match or even surpass the scale of the ancient Dragon Han Tribulation and the witch-lich war.

After all... not everyone has the strength to break the prehistoric world.

Thinking of the destruction of the prehistoric world, even Ao Changsheng couldn't help but sigh.

This sigh seemed to span the years, the eternity, and the billions of years of time became empty.

Even for many powerful cultivators in the prehistoric world, it was also a long time.

But for the ancient wilderness, it is not worth mentioning.

"Alas!"

After waking up from seclusion, Ao Changsheng