Chapter 233
The two passive skills of Qing Ling and Dao Yun make Taoism not only more powerful in the hands of Taoist priests, but also easier to practice.
This is no longer an ordinary skill, but more like shaping talents so that beginners have Taoist talents.
After Zhou Yuan upgraded the two skills to full level, he found that Qing Ling could increase Taoist damage by 20%, and Dao Yun could reduce the experience requirement of Taoist skills by 10%.
Such a powerful effect is enough to make Qing Ling and Dao Yun the core skills of the Taoist priest profession.
“I, Qingyuan, meditate on the way of inner elixir, using my body as a cauldron, my energy and my spirit as a guide to achieve the true elixir of the Holy Embryo.
To this end, you should first learn the Qingyuan Heart Sutra to regulate your spirit and nourish your body, and then learn the Xu Dan Technique to build the foundation of the Tao. "
[Ding, get the Qingyuan Heart Sutra and get the Qingyuan Xudan technique. 】
[Qingyuan Heart Sutra: Purify the heart, regulate the spirit and conquer the qi, and increase the skill effects of all Qingyuan Taoist techniques.
After reaching the full level, one point will be added to each of the essence, energy and spirit attributes, and the passive skill of breath adjustment and recovery will be obtained. 】
[Qingyuan Xu Dan Technique: The sky has the sun and the moon, people have inner breath, the real elixir is refined ten times, and the virtual elixir nourishes kindness.
Activate the second aura tank, increase the blue volume by 10% at the first level, and increase the blue volume by 100% at the tenth level. 】
The effect of Qingyuan Taoism exceeded Zhou Yuan's expectations. The professional skill Qingling increased Taoism damage, and the Qingyuan Heart Sutra also had a Taoism amplification effect.
If these increases are superimposed layer by layer, the same skill can cause double damage.
The Qingyuan Void Pill Technique is even more exaggerated. Forming a Void Pill can activate the second aura tank, which is equivalent to having two blue bars, which greatly enhances battery life.
This is only the teaching of Master Qingyuan. The two Masters Miaofa and Xuanjing also have their own teachings.
Master Miaofa taught Zhou Yuan's Wind Thunder Palm and Paper Crane Pathfinding Technique, and Master Xuanjing taught the Guiyuan Liuhe Sword Technique and Bagua Mesmerizing Footsteps.
In this way, the Taoist priest immediately becomes a comprehensive profession that can engage in battles from both near and far, can return to the origin and restore blood, has a second blue bar, and has dodge skills.
It was only then that Zhou Yuan discovered the difference between having a profession and having no profession.
For example, the Taoist profession not only has complete types, but also enjoys multiple amplification effects.
This means that the low-level skills of Taoist priests will not be eliminated, and high-level skills can be enhanced layer by layer with the help of special effects passed down from generation to generation.
"Today I realize how precious it is to enter the Tao. It is truly the path of endless life and orderly inheritance."
Zhou Yuan didn't know what effect the martial soul-building had, but the path to seeking truth was already powerful enough, not to mention that he would be able to transform into a master of Danyuan in the future.
After he upgraded all six acquired skills to full level, his basic attributes were further improved, becoming Essence: 10, Qi: 11, and God: 9.
The next moment, Master Qingyuan initiated the conversation again.
"Now that you have mastered the Void Pill, it's time to teach you the real Qingyuan Pill method.
There are ten exercises in this method, which are: refining oneself to maintain sincerity, building foundation and cultivating medicine, Kanli Jiaojing, gathering medicine and returning to the tripod, and Zhoutianhuohou.
The heaven and earth are at peace, the elixir is nourished in the tenth month, the spirit is changed to the tripod, the clay pill is nourishing kindness, and the escape from deficiency comes true. "
"If you can refine a true elixir, you can follow the path of the golden elixir or the path of the elixir. You can also seek the method of the external elixir, seek to unite the inside and outside, and achieve the path of the Hunyuan elixir."
After Master Qingyuan finished speaking, Master Miaofa taught the advanced skills of Wind and Thunder Palm, Palm Thunder, and the advanced skills of Paper Crane Technique, Origami into Soldiers.
Master Xuanjing is not lagging behind either. He has passed on the advanced skills of Guiyuan Liuhe Sword Technique, Zhenyuan Sword Controlling Technique, and the advanced skill of Bagua Mi Zongbu, Bafang Shenxing Technique.
This made Zhou Yuan feel that there were too many skills and there was no end to learning for the first time.
The only pity is that Qingyuan Zhenren has bluntly said that after the Qingyuan Dan method reaches the full level, he should switch to another practice, which forced him to interrupt his practice of improving the skills of the Qingyuan method.
In addition, the seemingly powerful Taoist profession also has limitations, or in other words, there are limitations to the Qingyuan Dan method.
It requires that the practitioner's essence, energy, and spirit attributes are all greater than 10, and the three treasures must be coordinated and the essence, energy, and spirit attributes must be completely consistent to practice.
This is undoubtedly an extremely mediocre route. You cannot rely on improving a single attribute to gain stronger strength.
Perhaps this is the characteristic of the Taoist profession. Only by integrating the three treasures of spirit, energy and spirit can one achieve the great path.
After Zhou Yuan upgraded all his skills except Qingyuan Danfa to the full level, Master Miaofa and Master Xuanjing had no intention of teaching new skills.
"Spells are methods outside the body, and elixirs are methods of enlightenment. You should quietly practice the Qingyuan elixir method, and then talk about the methods of magic.
Don't abandon the foundation and neglect the fundamental practice. "
Zhou Yuan thought it was a lack of sincerity, so he took out a piece of incense containing five virtues and good luck, hoping to change the words of the three Dharma Masters.
After Master Qingyuan took over, he did show signs of changing his tune.
"You actually have such a pure incense of good fortune. If I don't accept it, it won't be in vain for your pursuit of the truth. But except for the Qingyuan Dan method, I have no other method to teach you.
You need to know that if you enter my Qingyuan Temple to teach you how to practice Taoism, you can obtain the Taoist secrets, the Qingling Dao Yun body, plus the three methods and eight arts, which is not a small amount.
Even if other Taoist temples teach more magic techniques than ours, they will not be as sophisticated as our Qingyuan Dan method. "
"However, I can't take your incense of good fortune in vain. This Qingyuan Taoist robe is a spiritual treasure in the temple, so I will give it to you for self-defense.
In this way, you will never suffer any loss, and I can safely receive what you like. "
While Master Qingyuan was speaking, he took out a Taoist robe that was exactly the same as his own and handed it to Zhou Yuan.
Seeing that sincerity can really be rewarded, Zhou Yuan followed the principle of not treating one favorably and using the incense of good fortune to gain the friendship of Master Miaofa and Master Xuanjing.
The two masters were not stingy either, and gifted him a wonderful dharma crown and a Zhenyuan Xuantan dharma sword respectively.
These three pieces of equipment are all spiritual treasures. In addition to the basic offensive and defensive bonuses, they can also increase the Qingyuan Dan method, the power of magic spells, and the true essence sword control skills respectively.
After Zhou Yuan put it on, his appearance looked exactly the same as the three Dharma Masters, and he became the fourth Taoist Master of Qingyuan Temple.
Just as he was about to send another blessing incense and ask if he could borrow the two [Level 55 Dao Guardian Suanni] at the door.
The figure of Qingyuan Master Li Si suddenly appeared in the secret realm of Qingyuan Temple.
He originally planned to wait for Zhou Yuan to leave the secret realm, and then discuss letting him go down the mountain secretly to minimize the impact of his ten-day entry into the Tao.
Unexpectedly, he waited and waited but he didn't see him leave, so he couldn't help entering the secret realm to look for him.
Now, as soon as he entered the Taoist temple, he saw the fourth Dharma Master. After a closer look, who else could it be but Zhou Yuan.
In theory, people who seek the Tao should have no external things in their hearts and be unmoved by honor or disgrace, but the heart of Tao and the human heart are originally one, so who can truly be free of desires and demands?
For this reason, Master Li Si tried his best to calm himself down before asking in a slightly trembling tone.
"General Zhou, where did the Taoist robe, the sword, and the Taoist crown come from?"
"The headmaster is here. The three Taoists who spread the Dharma have a special liking for me. They couldn't bear to reject my sincerity in seeking the Tao, so they gave me a spiritual weapon each."
"Grandmaster, I am also sincere, and I am sincere..."
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