Chapter 88 Three Hundred and Sixty Strands, Immortal Qi Refining Immortal Cells (Fourth Update)

"Tribe... Chief?"

The ignorant and slow Qing sensed a different breath between heaven and earth.

But at this moment, his head was dizzy, his mind was not independent, and his weak body could not be controlled, so he could only let the outside world manipulate him.

And what are these guys saying? A language he had never heard of before, could it be that they had arrived in other tribes?

Qing had forgotten what happened to him, he only remembered that he was in pain before, so painful that he wanted to die.

No, the chief was already... dead.

But he felt that these people seemed very happy.

Happy for him?

Qing didn't understand, he only knew that he was still alive, but very weak, like those beasts without intelligence.

Just... wait.

How did he pull his head.

His head was going to break.

Qing wailed and cried in pain.

And his crying aroused his mother's maternal instinct, and she rushed to save him.

"My child, no, no, you can't sacrifice him, he is my child." His mother, a fat python spirit swam over.

She was crazy, almost insane, and the weakness of having just given birth did not affect her at all.

"This is his glory, yours, and ours." The old snake python was not moved by her madness. He spit out his tongue coldly and said words that were colder than his nature, but his tone was full of fanaticism.

"No." Qing's mother's rationality at this moment was completely overwhelmed by maternal instinct.

Hiss.

She coiled around the old snake and bit the old snake's head.

But the old snake only looked at her, and her body froze and could not move.

Freeze!

"You! Take her away!" The old snake shouted at two snake demons.

The snake demons who had been watching this strange thing on the side, seeing the old snake showing off his power, lowered their heads one by one as the old snake glanced at them, and made a respectful and submissive look.

"Sacrifice to the master!"

The old snake roared.

"Sacrifice to the master!" A group of snake demons shouted.

Crack!

One of Qing's heads was torn off.

Blood gushed out.

Another head was torn off.

Crack!

Qing's last head was not spared.

All the heads were torn off and thrown to the ground.

But Qing was not dead.

Luo Zu, who had been watching from the side, knew the reason very well.

Because Qing's brain was not in the three heads, but in his torso, along with his two hearts.

"This guy's bad luck is really terrible." Luo Zu couldn't help but want to complain.

After all, he was really unlucky.

But he was also lucky. Luo Zu let him live a second life, and he might be the first creature in the prehistoric land to experience "reincarnation".

He should feel honored for this, just like what the elder of the snake demon tribe said.

And he was still alive after the elder tore off three of his heads, which also shows his luck.

Then his frail body was abandoned like a rag doll and thrown to the ground, regardless of whether he was alive or dead.

Luo Zu would not care about him, and wanted to see if he had the fate of being the "protagonist".

After all, the world is full of ups and downs now.

The human race has Gui Xianyang, the "old-fashioned protagonist", the barbarians have Yigu and Bloodline Gu, but the demons have not seen the "protagonist" for a long time, and only heard of a demon master.

Now that Qing has come in, wouldn't it be possible to be the protagonist from heaven?

After all, he is the first person in the world to reincarnate, so he should have some "luck" on him.

However, Luo Zu will not help him, as he has a lot of projects on his hands now.

Among them, the key points are the possession of the human world and the "immortal world" by the divine mind, as well as the cultivation of immortal qi.

Immortal qi has always been the top priority. When he refines 360 strands, he can seek the next level of change of the primordial spirit.

"360 strands of immortal qi, use the primordial spirit to refine the immortal cell."

However, the next level of change here is not the true immortal. According to Luo Zu's calculation, the true immortal is the greatest transformation of living beings, so the transformation of the primordial spirit once is definitely not enough.

But Luo Zu has only refined three strands of immortal qi now.

However, as long as he has enough energy, he can still quickly refine enough immortal qi.

The world in the pot has a lot of sun and moon essences. Luo Zu borrowed some last time and has been absorbing them continuously.

Moreover, he has been constantly taking advantage of the Taiyin and Taiyang in the name of the creatures in the pot.

Many of these creatures are not able to absorb the essence of the sun and the moon, but they all have true spirits in their bodies, which means that they have a "quota" of absorbing a strand of sun and moon essence every day.

Luo Zu just used them and turned them into his own use.

After using their sun and moon essences, it is almost possible to refine a strand of immortal qi in one day. The time here is the date of the prehistoric time.

For this reason, Luo Zu temporarily slowed down the "time flow rate" of the world in the pot and restored it to a state synchronized with the prehistoric time.

After all, the sun and the moon are in the prehistoric time, not the world in the pot.

As for how the practitioners in the human world can breathe in and out the essence of the sun and moon every day, the reason is simple. The wool comes from the sheep. These essences of the sun and moon are the 90% that they themselves draw from the prehistoric land and then intercepted by Luo Zu.

However, the "time" that Luo Zu accelerated for the human world is 300 times that of the prehistoric land, so the essence of the sun and moon that these practitioners draw themselves is not enough.

Therefore, Luo Zu also absorbs the essence of the sun and moon in the name of all the creatures in the human world every day, which is enough for the practitioners in the human world to practice, and there are millions of strands of the essence of the sun and moon left every day.

And the birth of a strand of immortal qi requires about 300,000 strands of the essence of the sun and moon.

The main reason is that Luo Zu has a total of 109 Taoist arts.

That's not right. Now there are three more Taoist arts, and now there are 112 Taoist arts.

Therefore, the number of sun and moon essences required to refine a strand of immortal qi has to be increased.

It has to rise to about 350,000 sun and moon essences.

It can only be said that the difference between the Yuanshen and the Yangshen is a world of difference. In addition, Luo Zu has refined 112 Taoist arts, which is unprecedented and may not be surpassed in the future.

And now there are 10 million sun and moon essences in the pot.

It sounds like a lot, but it is not much to use.

In addition, Luo Zu thought that if we count them one by one, the amount of sun and moon essence is really large, so he added another unit of measurement - Tao.

One sun and moon essence is equal to 360,000 sun and moon essences.

It means that one sun and moon essence is enough to refine a strand of immortal qi.

At this moment, Luo Zu took a sun and moon essence and slowly evolved it into the immortal qi composed of 112 Taoist arts.

The most important thing about immortal qi is not the essence of the sun and the moon and the Taoist arts, but the power of nature.

Luo Zu sat in his own cave, sensing the harmony between nature and himself, and then led this feeling into his soul, and transformed it into 112 Taoist arts, so that the Taoist arts and the essence of the sun and the moon can fit perfectly, thus refining a wisp of immortal qi.

The cave was bright and dark, suddenly like a flash of lightning.

The cause was a wisp of invisible and intangible, crystal-clear breath emerging from the back of Luo Zu's head, and then slowly fell into the purple palace under Luo Zu's forehead.