Chapter 278 Taiqing Forces the Emperor to Abdicate

The standard for accepting disciples in the Chan School is actually the teachings of the Chan School.

Those with deep roots have a deep innate foundation and do not need to absorb the essence of heaven and earth to supplement themselves. They only need to realize the Tao and cultivate their nature, and do not need to collect and replenish life. Therefore, they have great magic power, realize the Tao and cultivate supernatural powers, and their realm of Taoism is far-reaching.

Those with deep blessings may have some deficiencies in their roots, but most of them are of great benefit to heaven and earth. Replenishing oneself is equivalent to replenishing heaven and earth, and it does not harm heaven and earth.

Those with great merits, heaven and earth owe them karma, and collecting the essence of heaven and earth to replenish themselves can be regarded as heaven and earth repaying their karma. Moreover, after the realm of such cultivators is improved, most of them can continue to accumulate more merits, which is beneficial to heaven and earth.

The Chan School attaches the most importance to realizing the Tao and cultivating the nature. Disciples may not have great magic power or great supernatural powers, but their Taoism must be profound, they can calculate the heaven, the earth, and all spirits, and they can avoid disasters and live forever.

For people in the Chan School, the size of their supernatural powers and magic power depends entirely on their roots, and the level of their Taoism depends entirely on their understanding.

The teachings and standards of Jiejiao are much simpler. As long as one is a living being, he can join the sect.

But there is a problem here. Whether it is the Chanjiao's Shuntian Chandao or the Jiejiao's Nitian Jiedao, they all involve the relationship between all spirits and heaven and earth, and must be approved by heaven and earth and heaven.

As a teacher, Hongjun, the spokesperson of heaven, will naturally not disagree.

The rest requires the consent of the Lord of Heaven and Earth.

At this time, there is no real Lord of Heaven and Earth in the prehistoric world.

Heaven and earth are the sky, the earth, and all spirits living in heaven and earth.

The sky of the Zhoutian Stars is naturally represented by Emperor Jun, the Lord of the Heavenly Court.

When the human race was created, Emperor Jun appointed people as the leader of all spirits, and the Wu clan did not dare to object.

Then Emperor Jun's all spirit clan has actually represented all spirits in the prehistoric world.

The Lord of All Spirits can also be considered as Emperor Jun.

However, Nuwa, who holds the red hydrangea of ​​the silk thread of all spirits and created the human race of the leader of all spirits, is also qualified to compete for the Lord of All Spirits.

The Lord of the Earth is not clear at present.

Hou Tu, Fuxi, and Zhen Yuanzi are all candidates.

Di Jun, who has already integrated the List of Gods with the Zhou Tian Xing Chen Tu, not only consolidated his position as the Lord of Heaven and the Lord of All Spirits, but also gained considerable authority.

So in general, Di Jun is the Lord of the prehistoric world.

If he doesn't nod, Hongjun can't express his opinion first.

Laozi, who is guarding his two younger brothers, watched the world just shake, but there was no further feedback.

He immediately contacted the Taiqing Saint who brought back the universe with his mind.

Taiqing unfolded the Taiji diagram, and three universes appeared in the prehistoric world.

Afterwards, Taiqing mobilized his holy power and announced to the prehistoric world: "We, the Three Pure Ones, inherited the immortal path of Hongjun Daozu, and established the Human Teaching, the Explanation Teaching, and the Jie Teaching to educate all the spirits in the prehistoric world."

"In the chaos, we created the world and obtained the Great Red Heaven of Taiqing Realm, the Qingwei Heaven of Yuqing Realm, and the Yuyu Heaven of Shangqing Realm."

"All prehistoric creatures who have achieved success in cultivating the immortal path can enter the Three Pure Ones Immortal Realm."

"The Three Pure Ones Immortal Realm enters the Heavenly Palace and becomes the Three Heavens of the Heavenly Realm."

After Taiqing finished speaking, regardless of whether Dijun agreed or not, he shook the Tai Chi diagram and pushed the three worlds to merge into the Heavenly Palace.

The Heavenly Palace was originally transformed from Pangu's head, and the original twenty-nine skulls were transformed into twenty-nine layers of heaven.

There would be no obstacles for the Three Pure Ones to merge in.

But Dijun had previously used the Zhoutian Star Chart to wrap the ancient starry sky, and then merged the Conferred God List into it, turning it into the Ten Thousand Stars Heaven and integrating it into the Heavenly Palace, and had already gained control of the Heavenly Palace.

The integration of Taiyi's Demon-Suppressing Heaven and Nuwa's Wahuang Heaven has further increased Dijun's control over the Heavenly Court.

Now that the Saint Taiqing wants to directly interfere with the Heavenly Court, it is impossible to succeed without Dijun's approval.

In this way, the Taiji Diagram drags three worlds and confronts the thirty-two worlds supported by the Honghuang Fengshen Diagram, which is a fusion of the Zhoutian Star Diagram and the Fengshen List...