Chapter 99 Yang An's Five-Fold Internal Spirit Theory and Imagination! (Subscribe)

Finished arranging things for Jin Ming Gang.

Yang An began to retreat again.

It's not that he doesn't know how to enjoy it and doesn't want to experience the pleasures and pleasures of this world, but that he is not a real teenager. His more than ten years of social life in his previous life gave him a deep understanding of the importance of capital.

What is capital?

In the Blue Star world, money and power are capital.

In this world of immortal martial arts, one's own strength is the greatest capital.

When you have accumulated enough capital, what kind of enjoyment will you not be able to enjoy?

Moreover, he was only fifteen years old in this life. In his previous life, he might not have gone to high school. He was a proper minor. He would have plenty of time to enjoy himself in the future, so there was no need to be so impatient.

Study when you should study, and strive when you should struggle.

There is no need to think about enjoyment at a young age.

After some self-encouragement.

Yang An then began to experiment with the spirit within his body.

The gods in the body are not real gods, but part of the human spirit and will.

Therefore, the spirit in the body does not have self-awareness and is completely controlled by the main consciousness of the person. The main significance of its existence is to assist the main consciousness of the person to better control the physical body.

In Yang An's imagination.

His theory of condensing the spirit within the body can be divided into three stages for the time being.

The first stage is to focus on the internal organs, and condense the corresponding gods in one's own internal organs.

In Traditional Chinese Medicine Theory.

"Zang" refers to the solid organized organs, while "Fu" refers to the hollow container.

The five internal organs: heart, liver, spleen, lungs, and kidneys.

Six Fu organs: stomach, large intestine, small intestine, bladder, gallbladder and triple burner!

The so-called triple burner is the cavity located between the body and the internal organs, including the chest and abdominal cavities. It is divided into upper burner, middle burner, and lower burner. It is collectively called the triple burner and is also the sixth organ of the human body.

The internal organs and the internal organs cooperate with each other. One internal organ is matched with another internal organ. The internal organ belongs to yin and is the external organ.

The exterior and interior of the internal organs are connected by meridians, that is, the meridians of the internal organs are connected to the internal organs, and the meridians of the internal organs are connected to the internal organs. The meridians and qi of the internal organs are connected with each other and interact with each other. Therefore, the internal organs and the internal organs can influence each other and transmit changes to each other in terms of lesions.

One internal organ and one internal organ, one yin and one yang, one exterior and one interior, all cooperate with each other.

The importance of the internal organs naturally goes without saying.

From a modern medical perspective.

The heart is one of the most important organs in the human body. Its main function is to accurately deliver oxygen and nutrients to every tissue and cell through heart beating. At the same time, the heart also releases hormones that provide positive feedback to the body and brain.

The liver is the "factory" of the human body and is responsible for a variety of metabolisms. It not only has multiple functions such as decomposing harmful substances in the body, producing amino acids needed by the human body, and synthesizing bile. It can also supplement vitamins and minerals, which plays a very good supporting role in bone health.

The spleen is mainly involved in the digestion and absorption process of the human body. Not only can it remove red blood cells and other blood components, it can also process the nutrients in food and convert them into a form suitable for the body to absorb. At the same time, the spleen also supports the normal functioning of the body's immune system.

The main function of the lungs is to inhale oxygen and exhale carbon dioxide. It can introduce air into the lungs through the nose, throat, trachea and other parts, and provide sufficient oxygen to the body in the alveoli. It can also resist pathogenic bacteria and external pollutants to a certain extent and protect the body. healthy.

The kidneys have a variety of physiological functions, the most important of which are regulating the relative stability of body fluids, as well as metabolism and hormone secretion.

At the same time, in the theory of traditional Chinese medicine, the five internal organs not only correspond to the five elements of metal, wood, water, fire, and earth, but also can affect people’s spiritual will.

For example, in "Lingshu Nine Needles Theory" it is written: "Five stores: the heart stores the spirit, the lungs store the soul, the liver stores the soul, the spleen stores the mind, and the kidney stores the essence."

From this we can know the importance of the five internal organs to the human body, and they are indispensable.

The five internal organs are like this.

The same is true for the six organs.

The stomach is responsible for digesting food and retaining and releasing digestive acids and hormones produced in response to digestive stimulation.

The large intestine is responsible for the subsequent process of digesting substances and providing the body with the water, minerals, etc. it needs.

The small intestine is responsible for digesting the undigested parts of food and delivering them to tissues and cells through the blood.

The bladder is responsible for collecting and storing urine and expelling it when actually needed.

The gallbladder is responsible for storing bile and providing enzymes and other elements needed for the body's digestive process after eating.

The triple burner is considered to be the cavity that connects every channel. Even in traditional medical theory, the triple burner plays an important role in regulating and coordinating the functions of various organs of the human body.

In short, the internal organs are a complex and closely connected metabolic system within the human body. Each organ has a unique function, but they are dependent on each other and support each other, and they are indispensable.

According to Yang An's idea.

As long as he can condense the fourteen gods corresponding to the internal organs, he can further control the major organs and tissues in his body, strengthen his energy and spirit, increase his physical body's burst, enhance his body's immunity, and maximize his physical body's advantages. .

As for the eleven organs in the internal organs, why do they need to condense the fourteen gods in the body?

That's because humans have two lungs, two livers, plus the middle and lower triple burners.

The large intestine and small intestine can condense into one inner spirit, that is, the God of Grain Reincarnation, also known as the legendary Grain God.

There is a saying: "The immortality of the Grain God is called Xuan Ni. The gate of Xuan Ni is called the root of heaven and earth. If it exists, it will not be used diligently."

This is a statement in the Tao Te Ching, the first Taoist scripture of the past.

Pin refers to the huge reproductive organ that generates all things, and saying it is dark black is to describe that although it generates all things, it does not know how to generate them.

The portal of Xuanpin is the origin of all things.

The root of heaven and earth means that heaven and earth are generated from it.

Mianmian is to describe the weak, vague but endless, and if there is no, it means that the Tao exists but cannot be seen.

Yang An personally believes that if the "Gu Shen" in this passage refers to the intestines, it is undoubtedly very vivid.

And the so-called "Gu Shen is immortal, it is called Xuanpin", this sentence can also be understood as follows: "If the spirit that manages the human intestines does not die, it can digest all the essence of the five grains eaten and keep them in the body without excretion, and it can almost get the Tao."

Of course, this is also Yang An's personal understanding. As for whether it is true or false, I don't know.

After all, he is not a real Taoist priest or ancient literature scholar. He has neither studied the "Tao Te Ching" nor does he know the real Taoist knowledge of the internal spirit system. He can only condense the internal spirit according to his own understanding.

It's like this.

How high can you still ask of him?

If he really wants to accurately explain the true meaning of the Tao Te Ching, isn't it too difficult for Fat Tiger?

Of course, condensing the five internal organs and six bowels and fourteen internal spirits is only the first stage of Yang An's internal concentration.

According to his calculations, as long as this stage is completed, the warrior can almost break through the realm of horizontal training of heaven and man, and can use his own biological magnetic field to reverse the magnetic field of heaven and earth and condense his own heaven and man field.

This stage was named by him [Five and Six Internal Organs Concentration Method], which means to condense the internal organs spirits.

And after [Five and Six Internal Organs Concentration Method], it is [Zhoutian Acupoint Concentration Method].

Acupoint Concentration Method: Open up 129,600 acupoints around the body, and then condense 129,600 acupoints with the 129,600 acupoints around the body as the core.

It can be imagined that once the [Zhoutian Acupoint Concentration Method] is successfully practiced, the warrior can not only obtain the true qi accumulation of 129,600 acupoints, but also have 129,600 gods in the body to assist in practice. In a breath, he can swallow and spit out the sun and the moon and turn the world around.

If you really practice to this level.

What about the ancient snake god of Suzaku? You can blow them out of the atmosphere with a breath.

However, Yang An's deduction of the [Zhoutian Acupoint Concentration Method] is still in the imagination, and there is no basis at all.

He even doesn't know whether there are 129,600 Zhoutian acupoints in the human body.

But this is not a difficult task.

After all, things like Dantian acupoints are artificially created, which is equivalent to a kind of artificial organ.

As long as Yang An is willing, he can spend more time to create a theory of 129,600 Zhoutian acupoints to improve his [Zhoutian Acupoint Concentration Method].

For this dish of vinegar, what's wrong with making dumplings?

His idea for the [Zhoutian Acupoint Concentration Method] is to nourish the spirit with Qi, and to nourish the acupoint spirits with the help of martial arts true qi, in order to condense as many spirits in the body as possible and enhance the control over the human body.

And after the [Zhoutian Acupoint Concentration Method].

It is the ultimate theory of the concentration method created by Yang An, namely the [Hunyuan Cell Concentration Method]!

Borrowing 129,600 acupoint spirits, nurturing 60 trillion cell spirits, so that every cell in the body can produce spirituality and autonomously absorb and release energy.

Let every cell in the body be transformed into a separate individual, immortal.

If this theory is completed.

Not to mention how much the warrior's own power will increase, just in terms of life-saving, it is completely possible to rebirth with a drop of blood and transform into billions of incarnations.

Even if it is not truly immortal, it will definitely not be weak.

The only pity is that this theory is still in Yang An's imagination. He can't even perceive the existence of his own cells now, let alone any theoretical basis.

Even above the [Hunyuan Cell Concentration Method], Yang An also imagined the ultimate [Microscopic Atomic Concentration Method] and the transcendent [Creation Quantum Concentration Method].

It's all imagination anyway.

The bolder the person, the more fertile the land.

I'm not afraid of not being able to do it, I'm afraid of not being able to think of it.