Chapter 245 Disintegration of Society

Originally, those who were once human, no matter what they change into later, as long as they develop continuously, even if they do not have human form, they are still human.

To trigger a conflict of ideas, destroying the demons is indeed the most effective way.

And more importantly, he has already started.

The dragon people who bred after wearing the crown of paradise are completely different from the dragon people before wearing the crown of paradise, not to mention the demons.

The dragon population is the same.

Then, as long as this action continues, let the dragon people and dragons expand their populations and kill the demons, this way of subverting the concept of "human orthodoxy" should be able to cause a great conflict of worldviews and low concepts.

However, we must also consider the first-hand paradise humans.

We need to eliminate the paradise humans as well.

He is actually doing this.

Similar to the relationship between the old dragon people and the new dragon people, the Lijier people and the paradise humans have also become two species.

But we also need to consider the latter-

As long as they are in human form, they are human.

"Like" and "almost" appear in human concepts, which is also normal.

He needs to make the appearance of dragon people and Lijier people more different from humans.

At the same time.

Yao Yan made a plan.

The plan to expand the dragon population and the dragon population continued, but the appearance of the dragons continued to operate, making them less human.

At the same time, the crows lurking in the paradise began to operate, to create something similar to the crown of the paradise, to cut off the genetic continuity of the humans in the paradise, and to make them change to non-human appearance.

Although it is more difficult, after all, there are various genetic technologies in the paradise, and it is not so easy to fool them.

If it really doesn't work, you have to use violent means.

Yao Yan is not opposed to violence.

However, he pursues the most effective and efficient.

Without the influence of the human body, he will not be affected by the brain's reward mechanism for violent behavior, and there is no decision-making bonus in his mind for carrying out violent behavior.

Whoever has the best and fastest effect will be used.

It is best to use a subtle way to remove the firewood from the bottom of the pot.

It will not cause too much noise and attention, and it is also the safest way for him.

It can also avoid the increased difficulty caused by the target's resistance behavior.

However, in this case, the Demon City has become the object that he needs to focus on.

The development of the Demon City in the past eight years has made it a giant with a solid foundation.

Even if all the dragons and all the dragon people are dispatched to collectively extinguish the demons in the Demon City, it is difficult to do so.

Through internal destruction?

Not very likely.

The crows he placed inside the Demon City basically did not do anything, but just tried to sneak into the management warehouse.

He tried to secretly add something to the demon's gene sequence several times, but was quickly screened and eliminated by the demons responsible for incubation and cultivation.

If he is regarded as a virus, then the immune system of this city is well-developed, comprehensive, and powerful.

Use violence?

Not possible either.

In terms of quantification, Yao Yan's current strength is equivalent to a third-stage dragon and a fourth-stage demon.

However, the demon queen, the demon queen created with the goal of "perfect life", has reached the fifth stage and has undergone four additional developments.

Moreover, there are a large number of fourth-stage demons among the demons.

It was very easy for him to kill a fourth-stage demon.

Killing a fifth-stage demon queen, if the layout is sufficient, and all crows are gathered together, traps are set and then attacked, if everything goes well, it should be relatively easy to eliminate.

But.

The demon city has formed a complete overall system.

According to his observation, if a demon queen is eliminated, the demon city can produce a second one within three days.

No, it is not to cultivate one with all efforts.

But to mass-produce the second demon queen.

What he will face next is dozens or even hundreds of demon queens.

And the fourth-stage demons can also be produced quickly.

In this case, violent means will cause counter-effects.

Then, it is necessary to break through from the inside through "peaceful" means.

Influence the brain and the decision-making level?

Theoretically, it is possible, but it is difficult to implement.

According to his observation, at present, even the behavior of "thinking" has been divided in the demon city.

It is not about block-forming the thinking process or the thinking function.

Rather, the "decision-making layer" and the block that executes the command are both "thinking".

If the two agree, they will execute.

If the two cannot reach an agreement, they will compare and execute at the same time, and then compare the results. Those with poor results will be eliminated.

It is not that the demons in a certain block are only responsible for execution, but have no brains and do not think.

If that were the case, he would not say that the queen is a mascot.

The queen will also think.

It's just that if her decision is not as good as the conclusions drawn by other demons, then her opinion will be eliminated, and she may even be considered by other demons as "low thinking function" and "imperfect", and then be dealt with and a new queen will be created.

Carefully, Yao Yan thought about the characteristics of the demon city in all aspects.

The first plan is violent elimination.

No, he is not strong enough to completely destroy all the demons. If he fails to destroy all the demons, the emergency mode of the demons will be triggered, causing the demons to increase rapidly, which will increase the difficulty.

The second option is to directly influence the decision-making level, which is not possible.

The number of demons making decisions is huge. Unless he can influence the decisions of each party at the same time, even the effect of "causing partial functional paralysis of the demon city" cannot be achieved.

The third option is to indirectly influence the decision-making level.

How to indirectly influence?

It is said in a general way, but what is the process?

The demons will

Wait a minute, the demons are trying to create a "perfect life", a demon who can adapt to all crises and has perfect performance.

Once achieved, they will be mass-produced.

By changing the external environment, affecting their judgment of the weight of a certain ability?

It sounds good, but how to do it?

The Deformed Shadow Crow is indeed "omnipotent", but the influence range of the Deformed Shadow Crow is not so large that it can distort the environment to the point where the demons will change their weight.

Create some kind of powerful enemy?

This is much better than directly changing the natural environment, and it is also what he is good at.

There is also

"thinking".

The biggest difficulty in dealing with the demon city is that their interests are highly consistent, and their thinking is consistent with true sociality.

It is difficult to break through the defense line by means of breaking down one by one.

So, make their thinking inconsistent?

Humanity.

Humanity is a good direction.

Humanity's false sociality is a good goal.

Yao Yan's thoughts turned again:

"Using the reduction of losses as a cover, increase their individual autonomy, and try to cooperate with them to cover up the internal friction caused by excessive autonomy."

"Development problems need to be solved by development, but development problems can also be covered up by development."

"Hidden dangers are difficult to be discovered unless they accumulate to a certain extent."

"Differentiation, increase autonomy, increase desire, use the reduction of losses as a cover, increase their emphasis on self-interest, let them take the initiative to cut themselves off, form a class in interests, and disintegrate their true sociality."

The rough outline of the plan gradually formed in Yao Yan's mind.

This is not a difficult plan to think of.

After all, this was the reality of his time.

The demon society is indeed very smart and perfect.

It is only possible to implement it if the true sociality is disintegrated and their self-interests and common interests are separated.

But.

Just like smell, things like indole will not be judged as bad unless they reach a certain concentration.

Good things will become harmful if they cross a certain line.

All good things will become bad when put together.

Conflicts and hidden dangers.

The core lies in the cultivation of "self-interest" and the cultivation of "self".

The interests of the collective and the individual can go hand in hand, but more often, it is normal for individuals to fight against each other for interests.

Using the name of the collective to disintegrate the collective is an even more common operation.

Some people think that the collective is oppressing themselves, resisting the collective, and disintegrating the collective.

Some people can identify who is using the collective to oppress themselves, but they cannot fight back. They can only resist the collective, disintegrate the collective, and try to find opportunities to resist.

The disintegration of the collective can bring benefits to some people, and they will also help to disintegrate the collective.

The collective is gradually disintegrated in this process.

The ability of the collective to maintain order will gradually decline.

The vicious cycle will start from then on.

People who do not know that they have harmed the collective under the banner of "for the collective".

People who know that they have harmed the collective under the banner of "for the collective", but refuse to repent for their own interests and face.

People who do things to disintegrate the collective under the banner of "for the collective".

People who do things to further disintegrate the collective under the banner of "those people are not really for the collective, if they are really for the collective, they should", and think they are for the collective.

People who act with the purpose of "those people are not really" to disintegrate the collective.

In addition, there are all kinds of idiots who think they are doing it for their own interests, but they harm their own interests.

The complexity of the structure makes it impossible for humans to accurately quantify the impact and results of their actions.

Based on subjective feelings, they will do everything they think is right.

In order to make himself look right, he will even form opposition and hostility to those who refute him under the self-protection mechanism of the brain.

Confrontation for the sake of confrontation.

And the source of all this is "self".

A group without true sociality is the product of compromise.

Then, he only needs to turn true sociality into sociality.

Turn the demon back into the human he is familiar with.

After that, the "rumors" he is good at can play a role.

It is too difficult to fight against a highly consistent group, and the operation is too difficult, so just cut them off.

First, it is "soldiers" and "producers".

Let them have a distinction in "value" first.

When the behavior is quantified, the foundation of the avalanche is formed.