The God of All Realms Starts with Harry Potter

Chapter 682

To be honest, Ye Ting is not the kind of person who treasures his broom and is unwilling to share his knowledge with others.

Otherwise, he wouldn't have decisively come up with his transformation spell in Dalaran back then. While establishing his own prestige, he would also improve the mastery of transformation in Dalaran.

In his opinion, although his various methods come from this magical knowledge, this knowledge is his greatest weapon.

But his being strong was not the result of this knowledge.

He can have such an achievement today, in the final analysis, it is because of his own wisdom.

Wisdom is the trump card, not magic, this is what he has learned over the years.

For one thing, even if his enemies have mastered all the magics he knows, among the vast sea of ​​magics, who can know what kind of magics he will use to fight? Although a magician maintains enough mystery to be able to fight, but when the magic he knows reaches a limit, it doesn't matter whether he keeps it secret or not.

Secondly, not everyone has the wisdom to learn his magic. Not to mention, at least the soul materialization spell, until now, few people in the entire Mystra Academy can understand it.

Therefore, today's Ye Ting has never been afraid to teach his magic to others.

It is the same in Egypt today.

So these apprentices were stunned to find that there were so many powerful supernatural powers besides the power of gods they understood.

According to Ye Ting, although the priests are the spokespersons of the gods on the earth and the interpreters of the oracle, but these mages are the ones who really learn the power of the gods and practice the will of the gods.

This also made these magic apprentices have an extraordinary enthusiasm for learning magic, and their hearts were full of a sense of mission, as if the heavens were about to send a great mission to them.

Yes, unlike in Greece, in Egypt, Ye Ting did not train the mages to become a group of humanists who opposed the rule of the gods and pursued the freedom of human beings from the control of the gods.

On the contrary, under Ye Ting's indoctrination, these people even tended to become fanatics.

Of course, Ye Ting's actions did not mean that his attitude towards gods and people had changed. He did so for a reason.

One of these, of course, is the difference between the Egyptian gods and the Greek gods.

As mentioned before, the Egyptian gods are not as bastards as the Greek gods. Although they once walked on the ground, they did not act recklessly like the gods of Olympus at that time, spreading the world, but As a pharaoh, he personally led the Egyptians to civilization from generation to generation.

After Ra came Shu and Tefnut, then Geb and Nut, then Osiris, and finally Horus.

Generation after generation, these gods led the Egyptians from primitive ignorance to civilization, and established the Pharaoh system.

It is precisely because of these responsible gods that among the four ancient civilizations, Egypt is the civilization second only to Babylon and the earliest ancient civilization in history.

But to put it bluntly, these gods are responsible, and to put it bluntly, they are lazy.

After Horus left his descendants on the earth and left the mortal world, these gods have been upholding their most basic responsibilities, managing the world, but never interfering with the world.

For example, Ra God's solar ship still travels between the sky and the underworld day after day, but apart from these things, he never even sent down oracles to guide mortals.

Anubis, Horus and other gods are no exception.

They only fulfill their most basic duties and never interfere with other things.

Perhaps it was this kind of responsibility that allowed them to personally lead the Egyptians to establish civilization thousands of years ago.

It was also because of this that they did not interfere except for their responsibilities, so they were replaced by God Amon thousands of years later-Ye Ting seriously suspected that they just wanted to rest and find someone to take the blame.

In short, Ye Ting admires such gods who don't dictate to ordinary people and perform their duties like clocking in at work every day. Naturally, they don't want to make trouble for these rare gods.

Of course, the so-called magician is the agent of the power of God, this statement has other purposes.

One is to reduce the rebellious psychology of these people and stimulate their enthusiasm for learning. After all, in Egypt, the belief in gods is much more fanatical than in Greece-the madness of the Olympian gods has long made many people dislike it. They lost their awe.

Judging from the results, Ye Ting's method was successful.

Secondly, it was natural to help Nitocris.

After all, Pharaoh is the biggest spokesperson of the gods on earth. No matter what kind of priest, when it comes to representing God's will, he is no match for Pharaoh himself.

In other words, in Egypt, Pharaoh was the greatest high priest.

So, what do these mages need to do if they want to fulfill the will of the gods?

There is nothing more fulfilling the will of God than being loyal to the Pharaoh.

However, Ye Ting's behavior also caused some side effects.

That is, these apprentices who learn Egyptian rune magic are not divided into schools like traditional magic teaching, but are divided into factions of god believers based on their beliefs.

Just like the orthodox mage apprentices specialize in one school after learning the basic spells, when these apprentices learn magic, they will also choose the gods they believe in, and specialize in learning related rune spells. The rest of the rune spells are just dabbling .

Those apprentices who believe in the sun god will learn spells about light, life, and exorcising evil. These mages can not only act as healers, but also use the sun spell to blind the enemy's eyes, which is even more evil.

Biggest nemesis.

Those apprentices who believe in Osiris and Anubis will learn spells related to death, undead and judgment. These mages drive negative energy to fight against undead like necromancers. Skeleton soldiers, and they use mummies.

The apprentices of Shu and Tefnut learned the spells that drive the elements of wind and water.

Geb's apprentices learn the spells of the earth and the earth element.

Most of the apprentices of Horus learn the spells of insight and control, as well as the spells of thunder and lightning-thunder has always been the power of the sky, judgment and judgment.

...

Compared with ordinary spells, the biggest advantage of rune spells is that they are easy to learn and master. After all, so-called runes are just the product of the integration and simplification of laws. Compared with the most original and profound magic theory, rune spells are simpler.

But the disadvantage is that rune spells are relatively rigid and lack of flexibility. Mages like Ye Ting can make magic as easy as their fingers, but rune mages have never been able to do this.

However, in today's Egypt, the advantages of rune spells are infinitely magnified.

It is precisely because of the relative simplicity of rune spells that the first batch of apprentices grew up quickly within a few years, and at least they were able to participate in the war in the form of a mage group.

Chapter 0844 domineering empress

After the infantry regiment and the mage regiment, the cavalry regiment and the chariot regiment were inspected.

In this era when stirrups and horseshoes had not yet appeared, cavalry was still an auxiliary arm in warfare. The disadvantage of knights being unable to free their hands prevented cavalry from playing a decisive role in warfare. In most cases, it was still used for scouting and harassment.

The chariot is the king of war in this era.

Although not as flexible as cavalry, and their turning ability is also very poor, chariots dominate the battlefield with their powerful defense and impact. Heavy chariots are like tanks on the battlefield in this era. Can't withstand the impact of the chariot.

In the Spring and Autumn Period and the Warring States Period of the Celestial Dynasty, the country at that time evaluated the national strength of a country by the number of chariots. The unit of chariots was "cheng", and a "country of a thousand chariots" was enough to be called a powerful country.

Now in front of Ye Ting and Nitocris, it was these chariots.

Each of the majestic chariots has four horses in front of them. The horses have leather vests and metal protective gear on key parts. The appearance of being armed to the teeth looks very imposing.

Three soldiers stood on each chariot. One of the soldiers is responsible for driving the horses, one holds a long-handled duckbill axe, the other holds a bow and arrow, and the flag of Egypt is stuck on the rear of the cart.

There are hundreds of such chariots in front of them, which is enough to prove the strength of Nitocris's power now. You know, many weaker Nomes don't even have chariots.

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Chapter 682/967
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