Chapter 530 529. Supernatural Power Cannot Defeat Destiny (11,000 Words, Three Chapters in One)

Tang Xiaotang seemed to have known about Xu Yuanzhen's situation and was not surprised.

Even so, she curled her lips at this moment, and her tone was a little sour: "You won't be so lucky next time."

The magic of the instant divine water is not effective for everyone.

Among the five innate primordial beings, only the Taishi Dao body has a unique advantage in this regard.

If not, Xu Yuanzhen would not be able to distort time and space to such an extent with the Taishi Dao body alone,

and even ignore the rules and regulations for breakthroughs between major realms.

And the mist instant divine water was also consumed after this time.

"It doesn't matter, we'll talk about it later." Xu Yuanzhen didn't care much about it.

Tang Xiaotang turned to ask Lei Jun: "I have been concentrating on retreat these days. How is the situation outside?"

Lei Jun: "The situation in the Nine Heavens and Ten Earths is generally good. Gao Tianjun has not appeared in the world again, and Mr. Beichen has not returned there. The Nine Heavens and Ten Earths can feel the trend of gradually closing and reappearing the two worlds of heaven and earth, but there is still a gap in time.

In the Rulin World, Yan Zi and Mr. Le Yuan had a direct battle.

The Demon Buddha lineage invaded Zhongzhou, and the Zheng family and other small families in Hezhong Prefecture were on high alert."

In the Rulin World, the Abyss of Time is directly located in the human world or the human world, as if it is roughly in the middle reaches of the Yangtze River, and to some extent it is combined with the surging Yangtze River.

Since the invasion of the Demon Buddha lineage, the north and south areas of Jinghu and Xianghu have been most directly threatened.

However, because of Kong Moyu, the Demon Buddha lineage from the demon world has mainly moved northward in recent years.

The disaster in Jingchu was the most obvious. The masters of the magic Buddha even went all the way up and reached the Nanyang area, and further went north to threaten Zhongzhou.

Since Mr. Zheng Baiyu of Beichen took action, the other party's invasion momentum has been stopped and they have been pushed back to the northern part of the Yangtze River Basin.

The Zheng family, from which Zheng Baiyu was born, is one of the mainstays of the old Confucianism. It has always been the largest family in Zhongzhou and even in the Central Plains, dominating the Hezhong Prefecture in Zhongzhou.

At the same time, the Zheng family also controls a lot of Kongmo jade savings in the world.

The masters of the magic Buddha lineage went north, Jingchu fell, and the Zheng family in Zhongzhou faced the threat directly.

Although Zheng Baiyu took action to force the other party to retreat and suppress them, the Zheng family in Zhongzhou still did not dare to be careless.

The old patriarch of the Zheng family, Zheng Yan, was called one of the three great Confucian old masters together with the old patriarch of the Guanzhong Wu family, Mr. Leyuan Wu Hailin.

This time, the war with the new Confucianism was launched, and at the same time, we had to be vigilant against the descendants of the devil Buddha from the Abyss of Time. Therefore, Zheng Yan stayed in Zhongzhou and did not leave. While taking care of the Zheng family, he also took care of other Confucian old school families.

"Now the situation has changed, and the head of the Zheng family has gradually become a little restless." Lei Jun said.

At this point in time, like the old Confucianism, the new school also has three Confucian Su Wangs who have reached the third level of Confucian Saint and achieved the three immortals.

In addition to Yan Zi, there are Jiao Feiyang, who was born in Kuaiji, Zhejiang East and is known as the first master of the new Confucianism in Liangzhe, and Lian Feng, the leader of the new school of Yanzhao.

In general, there are still more readers and more learned scholars on the side of the old Confucianism.

But fortunately, the top three masters of the Confucian Saint realm, the two sides are in a three-to-three situation.

Therefore, other cultivators on the new Confucianism have room to expand, and can try to use the characteristics of the old Confucianism family's cultural context that must be adhered to, and compete with the other side.

In addition to Wu Hailin and Zheng Yan, another Confucian Su Wang of the old school who is at the third level of the fairyland, Qiu Li, the old patriarch of the Qilu Qiu family, is currently fighting with Jiao Feiyang, who is also at the third level of the Confucian Saint.

Lian Feng of the Yanzhao new school took the initiative to attack the famous Confucian old school family in Puzhong.

The Three Jins are currently in danger, so Zheng Yan, who is in charge of the Hezhong Prefecture in Zhongzhou, has to consider coming out to help.

Although there are also Confucian old school masters who intend to invade Jiangdong, Liangzhe, Yanzhao and other places operated by the new school with the momentum of Wei Wei to save Zhao, the Confucian new school responded in an orderly manner. Although Zhang Wantong has been low-key since she came to the Confucian world,

she is now staying in Jiangdong, and no one can underestimate her.

"I am still more interested in what Zheng Baiyu is planning." Xu Yuanzhen said.

Lei Jun: "I agree."

"Then let's go to the Abyss of Time." Tang Xiaotang: "Well, okay, I still want to find the old crow that sneaked here before. I haven't heard that he returned to the Abyss of Time or the world of demons--."

Lei Jun: "First, you, little sister, watched him. When you started to practice in seclusion, the Abyss of Time was also under everyone's attention because of Zheng Baiyu and the descendants of the Demon Buddha. The Great Sun Demon Saint was also worried that the fire at the city gate would affect the innocent. However, if the situation in the Abyss of Time is more chaotic, the Great Sun Demon Saint might consider taking advantage of the situation."

As he spoke, Xu Yuanzhen had already gone ahead, and Lei Jun and Tang Xiaotang followed side by side.

However, before they reached the middle reaches of the Yangtze River, Lei Jun's eyes flashed with the Heaven-to-Earth Transparent Method.

Xu Yuanzhen kept walking and turned his head slightly backwards.

Tang Xiaotang turned to look at Lei Jun and asked, "What happened?"

"The situation has changed a bit. The head of the Qiu family, who is in the traditional school, has severely injured Mr. Jiao from Kuaiji." The light in Lei Jun's eyes gradually faded: "His Majesty the Emperor Tang has rushed over urgently."

Tang Xiaotang: "This is not the first time they have fought each other. They are basically evenly matched. They have won and lost before, but they were all small wins and losses. This time, Qiu Li won a big victory? How did he do it?"

Lei Jun: "The details are not yet known. His Majesty the Emperor Tang may send another message later."

Xu Yuanzhen suddenly asked, "Where is Lian Feng?"

Lei Jun: "I heard he is still in Jinzhong."

Huai'an Mansion, the land of the Jianghuai River, was once a gathering place of culture and culture, with famous families that have been passed down for generations here for many years.

Later, due to the demons outside the territory, the culture of this place withered and the aristocratic family no longer existed.

Up to now, there is neither a revival of the old Confucian school nor a prosperous new school.

Because this place is the forefront of the battle between the two sides, and there has been constant tug-of-war over the years, so no one can completely gain a foothold here.

But right now, outside Huai'an City, a tall stone monument is being erected that shines faintly, as if it is made of countless words.

The stone monument is huge and towering, looking like a solitary peak from a distance.

Originally, the stone tablet was erected silently.

But suddenly its surface light began to flash rapidly and violently.

Accompanying this flash of light, bursts of breeze appeared suddenly.

Affected by the breeze, the brightness on the monument suddenly dimmed a lot.

Fortunately, there was still a figure emerging from the condensed light.

He was a Confucian scholar who looked about thirty or forty years old. He had a free and easy demeanor, but his face was bloodless and his skin was extremely pale.

There are currently students of the new Confucianism in Huai'an City. They stand at the top of the city and look at the shining monuments outside the city and the figures appearing in the monuments. Everyone is happy at first, and then they gradually realize that something is wrong, and their hearts begin to sink.

The young-looking scribe was clearly Jiao Feiyang, one of the three great prime ministers of the New Confucian School.

But Jiao Feiyang's current situation looks quite unfavorable.

That monument is the condensation of Jiao Feiyang's talent and talent, and is also called a monument of merit.

A monk from the lineage of Confucian classics who opens the gate of immortality and enters the fairyland is also said to become a saint immediately.

Confucian sages practice three immortals, namely establishing words, performing meritorious services and establishing virtue.

Those who set up a speech in the first level of the fairyland will have classics handed down from generation to generation. Under the inheritance of the Confucian sage's subtle words and great meanings, he can write his own small words and great meanings in books and spread them to others, especially those who are relatively lower than himself, so that his articles can spread all over the world and educate all living beings.

It goes without saying that if the classic scrolls handed down from ancient times are used in actual combat, they will be more conducive to leading and improving others, but their role in their own fighting is relatively limited. Therefore, a Confucian sage with a level of immortality may suffer a slight disadvantage against a fairyland master of the same realm.

However, when reaching the second level of fairyland, Confucian saints who have achieved success can gather their own monuments, and in addition to the small words of great righteousness, Tianxin, that is, the intervention of my heart to formulate laws, they can be circulated and effective for a long time in a certain range and specific circumstances to suppress opponents.

In addition, the monument is in the hearts of the people, passed down by word of mouth, and left its name through the ages. Therefore, the Confucian sages who have reached this level of Confucian classics begin to have a certain degree of rebirth and resurrection, which is also known as the eternal fragrance.

This naturally provided additional confidence for the Confucian sage in actual combat methods.

Naturally, Confucian sages would not want to use such a method if it is not necessary.

But now it was clear that Jiao Feiyang was reborn with the help of the monument he left outside Huai'an City and retreated from the front line.

Mr. Jiao, who is at the third level of Confucian sage, was so severely injured by his opponent?

As soon as everyone's thoughts turned to this step, they suddenly saw another person appearing in the distance outside the city.

The other party seemed to appear with the breeze, but he was an old man who looked old, but had a clear and elegant face and piercing eyes.

When the students of the new line of Confucianism in Huai'an City saw the other party's appearance, they couldn't help but feel even more depressed.

The head of the Qilu Qiu family, a Confucian sage in the third realm of fairyland, Qiu Li.

The skirt of his clothes fluttered and moved with the wind.

The breeze seemed weak, but at this moment it actually caused the towering monument to sway like a solitary peak.

The third level of Confucian sage is to establish virtue.

The so-called wind refers to the virtuous wind of a gentleman and the virtuous grass of a villain. The wind on the grass will destroy it.

A Taoist gentleman is like the wind. Wherever he passes, he educates and educates the people, and everyone follows him, respects and admires him, and moves with the wind.

Therefore, the Confucian kings who are at the third level of the Confucian sage often subdue others without fighting. Even if they take formal action, they can often overwhelm their opponents and make them comply with the standards and codes established by the Confucian sages, and even attract their opponents to actively approach them in all aspects.

Jiao Feiyang is also a third-level Confucian sage in the fairyland, but he is quite weak at the moment. Facing Qiu Li, who was originally evenly matched,

All aspects are inadequate.

Qiu Li successfully overwhelmed his opponent, and it was almost impossible for his opponent to make a comeback.

Although the new Confucian students at Chengzhong School in Huai'an are not like those who bow before their heads, they are still in turmoil at this moment.

Compared with not daring to fight against the opponent in front of them, their current thoughts are more similar to -——·

He shouldn't fight against the opponent in front of him.

This is naturally due to the influence of the moral ethos established by Qiu Li, Confucianism and Sage.

Confucian students know this well, so they constantly force their minds to fight against it. Repeatedly, the mind and mind are contradictory, making it difficult to control their mood.

At the same time, everyone was also shocked at why Jiao Feiyang was severely injured by his opponent, and was even forced to use his merits to regenerate his heart, so that he was restrained every step of the way.

Jiao Feiyang looked at Qiu Li, who was coming in the distance, and then moved his eyes behind Qiu Li. He didn't say much, just sighed softly.

Qiu Li followed the wind and stood on a huge black frame.

His presence is so strong that one ignores the other people riding with him.

In front of Qiu Li, as the driver of the black carriage, was a middle-aged scribe.

His name was Qiu Xuanhe, and he was from the Qilu Qiu family as well as Qiu Li.

Behind Qiu Li, there were two other scribes standing behind him and on his left and right.

One is the head of the Huo family in Yuanzhou, Hunan and Jiangxi. Huo Zhen is a double Confucian saint in the fairyland. He has always been the leader of the old Confucian school in the Hunan and Jiangxi area. Looking at the world, he is second only to Wu Hailin, Zheng Yan, and Qiu Li, the top master of the old school.

And the other person————

Some of the new Confucian monks suddenly widened their eyes.

The other person standing next to Qiu Li was clearly one of the leading figures in the new Confucianism in the two Zhejiang provinces. The master of Wei Yuzhai was Yue Ning.

You Yuening was born in Jiyang, Jiangyin, but traveled to and studied in Zhejiang and Zhejiang all the year round. He is a representative figure of new learning in Zhejiang and Zhejiang besides Jiao Feiyang.

At this time, he stood calmly behind Qiu Li, and the reason for Jiao Feiyang's serious injury was revealed.

Facing Jiao Feiyang's sigh and the disbelieving looks of the students from Huai'an Chengzhong New School, You Yuening looked calm.

If he had other choices, he would not want to stand upright in front of others, even though his You clan has temporarily transferred quietly.

But since Jiao Feiyang could not be completely left on the spot and the other party successfully used the monument to rebirth and move elsewhere, the secret that You Yuening had cooperated with Qiu Li and others to severely injure him was naturally difficult to preserve.

At this point, You Yuening walked safely with Qiu Li, Qiu Xuanhe and Huo Zhen.

Qiu Li nodded slightly to Huo Zhen and You Yuening: "Now we can say that we have accomplished a great job, and there is no need to blame or ask for perfection.

You two can go first. "

You Yuening wanted to take care of his relatives.

In view of the fact that Yan Aoyun, Lian Feng and others were still there, and Jiao Feiyang was severely injured and even in fear of his life, the old Confucianism then penetrated into the two Zhejiang areas, and there was still a way to visit Yuening and the You family.

The old learning families in both Zhejiang and Zhejiang have already declined. Under the current situation, the Wu, Zheng, Qiu and other aristocratic families do not hesitate to help the You family gather cultural heritage and establish a foothold in the two Zhejiang and look back to the east of the Yangtze River.

The Huo family in Yuanzhou is located at the junction of Hunan and Jiangxi, and is also threatened by the Abyss of Time in the middle reaches of the river.

Although the current descendants of the Demon Buddha lineage are mainly concentrated in Jiangbei, the Huo family of Yuanzhou cannot relax its vigilance. It is for this reason that the head of the family, Huo Zhen, suddenly left Hunan and Jiangxi and went north. On the one hand, he contacted You Yuening and on the other hand, he assisted Qiu Li's plan against Jiao Feiyang exceeded many people's expectations and achieved a surprising effect.

Considering the threat from the Abyss of Time and the descendants of Mofo, Huo Zhenshi should not stay away from Yuanzhou for a long time. Not to mention that the overall situation in Huaisi has been decided, but the old Confucianism has achieved its original expected strategic purpose, so Huo Zhenshi can return to Hunan and Jiangxi. .

Qiu Li spoke with no mercy in his hands.

The wind blowing with his virtue, seemingly inconspicuous, has enveloped the surrounding areas of Huai'an.

In an understatement, the monument around Jiao Feiyang dimmed in brightness, and then collapsed silently!

Jiao Feiyang and Qiu Li are old rivals, so there was no surprise on their faces when they saw this.

As the most famous old Confucian school in the world, the Qiu family's cultural background in Qilu is profound and prosperous, stably nurturing the foundation of Confucian spiritual practice, which is called the Eight Dou of Talents.

A highly accomplished Confucian practitioner not only achieves twice the result with half the effort by practicing the Confucian method, but also makes great strides in fighting with others. He can also seize and squeeze the spiritual energy of the surrounding heaven and earth into his own cultural and awe-inspiring energy, creating an advantage in advance that is difficult to reverse. Therefore, talented people share the same stone, and they are uniquely known as the Eight Dou.

The mystery of this bone, combined with the virtues of the triple Confucian king in the fairyland, can be said to complement each other, making each other more powerful.

The weaker someone is than Qiu Li, the more difficult it is for him to counterattack, and there is little chance of a comeback.

When Jiao Feiyang is in good condition, he can still fight against him, but right now, if he makes a miscalculated move, he may lose the whole match.

Fortunately, at this moment, another white light lit up in the south direction of Huaian City.

Huo Zhen and You Yuening, who were about to say goodbye and leave, couldn't help but slow down.

Qiu Xuanhe, who was driving, looked back: "Uncle, that's Zhang——"

Qiu Li's expression became more solemn and he nodded: "Yes, Zhang Wantong."

As the white light flashed, there was indeed a woman wearing Confucian clothes coming towards the north.

Jiao Feiyang faced Qiu Li and others, without looking back, but said: "I'm ashamed of myself, thank you for your hard work."

In the white light, Zhang Wantong's figure looked hazy, as if overlapping with multiple figures: "Sir, you are serious, let's focus on the present first, and talk about old times later.

17

The Wang family in Jinzhong is known as the first aristocratic family in the Three Jin Dynasties in the world of Confucianism. It is one of the few famous old Confucian schools in the north.

But now, the ancestral land of the Wang family in Jinzhong is already crumbling, and the restrictions on its ancestral land have been torn open, and they continue to break through inward.

The cultural talent of the Wang family in Jinzhong soared into the sky like a pillar in the sky, but at this time it was turbulent and was being cut off one after another.

Although it was quickly reconnected, it was much weaker than before. Then it was cut off and reconnected again, and it got worse.

The person currently attacking the ancestral land of the Wang family in Jinzhong is Lian Feng, the leader of the new Confucian school of love for Yan and Zhao, Shuofeng Mountain.

Also participating in the war were other masters of the new Confucianism.

Among them, apart from Lian Feng, the other top scholar was Zhang Zhuo, a Confucian sage in the second level of the Immortal Realm.

He suddenly paused with his hand, splashed ink in mid-air, and condensed an article.

After reading the information written in the article, Zhang Zhuo frowned slightly and quickly informed Lian Feng.

The news is about Jiao Feiyang and You Yuening.

When Lian Feng heard the news, the Junzi Sword in his hand did not slow down at all, and his expression remained calm: "Since Zhang Tianrui has gone north to Huaisi to support him, the situation can be controlled. Let's continue to fight our way."

Although they have gradually drifted away from the different views of Yan Aoyun and Jiao Feiyang, for Lian Feng and others, the old Confucianism is also the enemy.

Zhang Zhuo then nodded and sent a message to other new cultivators nearby: "After all, the matter about You Yuening must be widely publicized."

Lian Feng: "Not bad."

Zhang Zhuo's voice was slightly lowered: "Traitors are certainly hateful, but we need to be more vigilant and watch out for more than one You Yuening."

Lian Feng: "If you let things go without rules, you may lead to such disasters."

Zhang Zhuo: "In the ancient times, even though everything was bad, but if the ancient heavenly palace did not collapse and the heavenly rules ceased to exist,

The present scene of aristocratic families and scholars, encircling the land and cultural background will never happen in the human world. "

Lian Feng: "It is true that the road ahead is long and arduous, but as long as we are on the right path, we don't need to be confused, not to mention that we are not alone in our path."

At the same time as he spoke, he slashed out with his sword, accompanied by De Feng, and then cut off the aura of the Wang family's cultural lineage, and completely cut open the restriction on the Wang family's ancestral land.

So more masters from Yanzhao New School began to attack it.

No matter how unwilling the Wang family in Jinzhong is to give in, facing the Confucian Su Wang Lianfeng who has reached the third level of fairyland, they can only start planning a breakout.

Lian Feng himself also stepped into the ancestral land of the Wang family, but he ordered his second-in-command Zhang Zhuo:

"Neither Zheng Beichen nor Zhang Tianrui should take it lightly. Regardless of Zhang Tianrui's current battle with the Qiluqiu family, Zheng Beichen's current situation is too normal."

Because of his interactions with Gao Tiansui, he was deeply wary of Zheng Baiyu.

The other party is too normal, which is the biggest abnormality.

"Yan Zi and Wu Leyuan have always paid attention to him, and even the Zheng family in Zhongzhou did so when they wanted to come." Zhang Zhuo said: "Since the Wang family in Jinzhong has been destroyed, I will go to Zhongzhou and inform the mountain owner if there are any changes.

2

Lian Feng: "This couldn't be better. Thank you for your hard work."

There is a war between the world of scholars and the human world, and the demons in the earth world are also ready to take action.

Compared with the human world, the situation of the demon clan on the earth side is more chaotic.

Groups of monsters each doing their own thing became active one after another. Some invaded the human world and looked for opportunities to devour human monks and common people as blood food, while others had other plans.

The huge black shadow looks even more obscure in the dark world.

This black shadow fell on the solitary peak of the earth and stopped. Only then did people vaguely see its true appearance. It was a strange bird with nine heads. The head looked like a bird, not a bird, not a snake, not a snake. When it opened its mouth, Black air flows from it,

The eighteen eyes are extremely fierce, and the wings are spread out to cover the sky and the sun, and the black wind is lingering.

In contrast, there was another giant bird standing on the solitary peak early. Its figure was darker and deeper, swallowing up the surrounding light like a solar eclipse, with three legs vaguely visible.

It was the Great Sun Demon Saint who came from the world of demons. He was originally a Golden Crow, but he cultivated the evil atmosphere of demons.

He has been chased by Tang Xiaotang in the past, and has rarely found stability in recent years.

In the realm of the world of Confucianism, there is a strong evil atmosphere, and the Demon Saint of the Great Sun is safe here.

But compared to the previous happiness in the demon world, the human race's power here clearly overwhelms the demon race.

The nine heads of the ghost car demon saint who flew in front of it spoke together: "You want to run away alone?"

The Great Sun Demon Saint calmly said: "I want to leave alone, and you can't find me at all."

The ghostly chariot demon saint's eyes flashed fiercely.

Next to the Demon Saint of the Great Sun, there is a demon insect that is much smaller in stature but has a wild and violent demon energy. It is as colorful as tiger stripes. Like the Ghost Chariot Demon Saint, it is a great earthly demon that lives in the world of Confucianism. Poisonous Demon Saint.

After learning about the situation in the world of demons, they all had the same thoughts as the Kunpeng Demon Saint of the Nine Heavens and Ten Earths.

The two demons have been stranded in the second level of demon saint for many years.

Upward, on the one hand, there are threats from human masters, and on the other hand, there are big demons such as the top gluttons in the world.

It may also be a stumbling block for them.

Therefore, both the Ghost Car Demon Saint and the Poison Demon Saint regard the world of demons as an opportunity for themselves to reach a higher level.

But limited to the current situation of the Abyss of Time in the world of Confucianism, it is extremely difficult to go to the world of demons.

Demons and demons also have their own agendas.

Although he is familiar with the Great Sun Demon Saint, the Ghost Car Demon Saint even doubts that if the Poison Demon Saint is not keeping an eye on him,

The Great Sun Demon Saint has escaped alone.

Regarding the statement of the Great Sun Demon Saint, the Poison Demon Saint was noncommittal and just asked: "Is now the right time?"

Great Sun Demon Saint: "Yes, there will be big changes in the Abyss of Time in the near future. If there is a chance, it is very recent."

After saying that, it flapped its wings and flew away from the lonely peak, heading outside the realm.

The Ghost Car Demon Saint and the Poison Demon Saint saw this and immediately followed.

They ignored the melee between other demons and humans or the confrontation between human cultivators, and instead tried their best to hide their whereabouts, sneak into the human world away from the public eye, and approach the direction of the Abyss of Time.

When they reached the middle reaches of the river, the Great Sun Demon Saint slowed down and only wandered around the periphery.

It gazes at the abyss of time at the junction of heaven and earth, thinking in its heart.

Separated by two realms, it is difficult for it to communicate with the Demon Dragon Emperor who is far away in the world of demons and demons.

But fortunately, the Demonic Dragon Emperor sent it a message not long ago:

The Great Destruction Bodhisattva in the earth realm and the Hundred-Eyed Demonic Tree in the human realm have finally reached a truce recently.

Less content, more impact.

After hearing the news, the Great Sun Demon Saint immediately became extremely energetic.

The news about the Demonic Dragon Emperor is naturally unmistakable. As a result, under the chain reaction, great changes will surely occur in the scholarly world of Time Abyss.

However, the specific time of the change is not yet known.

This is not something that the Great Sun Demon Saint can decide now, it can only wait patiently.

The Ghost Car Demon Saint and the Poison Demon Saint were anxious before, but now they remained silent and only kept an eye on the Great Sun Demon Saint.

Until a certain day -

"Here we come!" The Great Sun Demon Saint suddenly became energetic.

Even without it making a sound, both the Ghost Car Demon Saint and the Poison Demon Saint knew that a big change was coming.

The Abyss of Time located above the middle reaches of the river, like a scar in the sky, suddenly shook violently.

The abyss where time and space are confused was already extremely huge and stretched across the sky, but it continued to expand at this moment.

Moreover, it is not just the cracks that simply become thicker and longer.

But there seemed to be something inside the gap, which was stretching the abyss to both sides.

The long and narrow gap turned into a huge circular gap in the blink of an eye.

The turbulence continued to sweep in all directions, causing the entire world of Confucianism to be distorted, and the spiritual energy veins of heaven and earth to change on a large scale.

In the north of the Abyss of Time, there are a large number of descendants of the Demon Buddha fighting with the local Confucian monks.

At this time, all the descendants of the Demon Buddha stopped immediately and worshiped in the direction of the Abyss of Time.

Their opponents did not take the opportunity to attack, they had to do it unwillingly.

All the Confucian cultivators felt that their clear minds were clouded by filth, and they had violent, bloodthirsty and warlike impulses. This impulse was not only directed at the descendants of the Demon Buddha in front of them, but also at each other. The hostility in their hearts was simply overwhelming. He wants to completely blind people's reason and just wants to destroy everything in front of him.

In the huge gap that was formed into a circle, a black monk appeared from the abyss of time as if he had fallen from the sky and appeared like a Buddha statue the size of an ordinary person.

The monk's treasure appearance is solemn, his face is expressionless, neither happy nor angry, and his gender is difficult to distinguish.

But he just stood there, and at the intersection of the Abyss of Time and the Confucian World around him, drastic changes occurred together.

The circular gap continued to expand outward, shattering the time and space of the surrounding world, and everything was wiped out in an understatement.

The black-clad monk ignored the surrounding scene and stepped into the air, walking slowly and unhurriedly towards the Abyss of Time. His footsteps did not look fast, but he was just walking in the air like a mortal.

But the spiritual energy veins of heaven and earth in the surrounding world seem to have been completely erased since then, and are difficult to reproduce.

A strong and strong demonic atmosphere began to permeate the air,

As he walked northward, wherever he passed, except for the descendants of Dakong Temple, everyone else stood motionless.

Not just life.

All external and internal forms and existences of human beings were annihilated by invisible forces at this moment and turned into nothingness.

Mountains, rivers, grass and trees disintegrate together, leaving no dust behind.

Zheng Baiyu looked at this scene from a distance. He was not surprised at all, but slightly nodded.

The Great Destruction Bodhisattva.

Since the Great Destruction Tathagata, or the Demon Buddha, this lineage of Ni Buddha has the highest achievements.

Buddhist monks in this world, although there are distinctions between Buddha and Bodhisattva, are basically regarded as the same top experts in the world as Daomen Dongzhen, Hedao, Confucian saint masters, etc. However, compared with Buddha, Bodhisattva practices are different. Some aspects still need to be completed.

Just like Ksitigarbha Bodhisattva in the past, he vowed that hell would not be empty and vowed not to become a Buddha, but his magical powers are no longer inferior to those of the ancient Buddhas.

Although compared with the real Buddha and Bodhisattva, there are some flaws in the current Great Nirvana Bodhisattva, but its magical power is not comparable to that of the Golden Body Venerable.

Especially in terms of frontal combat capabilities, there is no doubt about the tyranny of the Great Destruction Bodhisattva.

The other party appeared as expected, causing changes in the Abyss of Time. The opportunity that Zheng Baiyu had been waiting for came. He immediately got out of the way and turned to go deep into the Abyss of Time after the Great Destruction Bodhisattva left.

But at this moment, a mark appeared under his feet, shining with light, and it looked like it was only an inch square.

But this one-inch square mark actually froze the figure of Zheng Baiyu, a third-level expert in the fairyland, making it difficult to move for a while, as if he could only stand in the way of the Great Destruction Bodhisattva.

"Of course the guests you invited will be received by Beichen yourself, how can you pretend to be someone else?" Mr. Leyuan Wu Hailin's voice came from the mark.

No matter what kind of collusion the Great Destruction Bodhisattva had with Zheng Baiyu in private, given the style of this great demon, since Zheng Baiyu had come to the Confucian world, and Zheng Baiyu did not hide, the result was that he would be crushed by the Great Destruction Bodhisattva.

Zheng Baiyu was "nailed" to the spot by the mark. The one-inch-square mark seemed to encompass everything in the world, sucking Zheng Baiyu's entire body into it and sealing it inside.

The force Zheng Baiyu used to break free was so fierce and powerful that it could shatter the world. Even Wu Hailin's Immortal Technique Cun Xin Seal couldn't really absorb it into his body.

But Zheng Baiyu couldn't break free in a short time, and was still "nailed" in place.

His expression did not change: "The Great Destruction Bodhisattva is an extraordinary and powerful enemy. Only Mr. Zheng can control and mobilize the thousands of scholars and circulate the power of thousands of people in the world to fight against him. Zheng is willing to follow him by his side."

While speaking, Zheng Baiyu raised his hand and punched the mark.

In the intention of his fist, he clearly revealed the primitive and wild, domineering and tyrannical artistic conception of trampling on the civilization, just like countless iron horses trampling China.

This is a unique conception of martial arts power that has never appeared in the world of scholars before, but Zheng Baiyu has it at his fingertips.

In normal times, Wu Hailin's Cun Xin Seal was so strong that it was the first time he was suddenly exposed to this martial arts artistic conception, so he might not be able to support it.

But firstly, it was Zheng Baiyu, a powerful martial artist in the third level of fairyland, who took action, and secondly, Cunxinyin was already wrestling with Zheng Baiyu, and when he received this sudden blow, his balance was immediately broken.

While the Cunxin Seal was shaking, Zheng Baiyu had no intention of pursuing victory, but his body had already gotten rid of this mark.

Disappeared in place.

"".——-Okay, great. "Wu Hailin said slowly.

He writes about the stars and observes the roots and bones of a square inch. He is best at carving grains of rice in a square inch and is good at the details.

With his cultivation strength and understanding and vision, although it was the first time he came into contact with the unfamiliar true meaning of martial arts, he had already seen through and understood its secrets in the blink of an eye.

After the Cunxinyin shook, it regained stability in place.

But in a split second, Zheng Baiyu had disappeared.

The next person to arrive here was the Great Destruction Bodhisattva, whose cultivation level was even higher than Wu Hailin.

Wherever he passed, the Inch Heart Seal suddenly turned into nothingness along with all things in time.

Although his steps seemed to be slow and steady, the Great Destruction Bodhisattva moved forward unimpeded all the way to the land of Zhongzhou.

It seemed that the other party came for Kong Moyu.

If this was confirmed, Zheng Yan and the Zheng family of Zhongzhou would not rule out the idea of ​​voluntarily handing over their own Kong Moyu in exchange for safety.

But if things were really that simple, they would be thankful.

For the big monsters, they do not cultivate spiritual energy, and devouring the flesh and blood of the cultivators who cultivate the spiritual energy of heaven and earth is both a supreme blessing and a great tonic.

For the lineage of the Demon Buddha, destroying all things in this world is itself a part of cultivation, and it is of great benefit to their own methods.

The descendants of the Demon Buddha beside them came for Kong Moyu, and the effect of this treasure is the best and most intuitive, and their strength is not enough to destroy everything around them.

But for the Great Destruction Bodhisattva, Kong Moyu can only help train successors.

For himself, this destroyed world, the creatures destroyed by Chi, and the powerful monks killed are nutrients.

The Confucian old school inheritance has worked hard to cultivate one after another, which is really the most suitable target, as if the nutrients are condensed into essences.

Because of this realization, the Zheng family in Zhongzhou has no way to retreat.

The Wu family in Guanzhong, the Qiu family in Qilu, the Huo family in Yuanzhou, etc. are all the same.

So Wu Hailin, the leader of the Confucian old school, came to Zhongzhou in a straightforward manner.

Between heaven and earth, the Wenhua treasure light is restrained and concentrated, and it looks only a little.

But even under the monstrous power of the Great Destruction Bodhisattva, it is still clearly visible.

In the center of the condensed treasure light is a carriage frame made of black wood.

Wu Hailin stands alone on the carriage, with empty hands, unlike other Confucian classics monks holding swords.

But when facing the Great Destruction Bodhisattva, he raised his palm, and there was a one-inch square mark in his palm, and the surging sword energy was condensed in it, and it did not leak out.

The violent aura of the Great Destruction Bodhisattva that destroyed and annihilated the surrounding objects while walking was suddenly distorted when approaching the frame.

The surging arrogance was involuntarily absorbed by the mark on Wu Hailin's palm at this time.

It seemed similar to the mark that just fixed Zheng Baiyu, but it was another immortal art of Wu Hailin.

The immortal art of Confucian saints is also called the words of saints, so there are the names of saintly words and saintly art.

Wu Hailin's move at this moment is called Fangcun Sword City, attack and defense in one.

The evil energy absorbed still does not dissipate, and has extremely strong destructive power. It will continue to collapse Fangcun Sword City from the inside, but there are also a lot of sword energy interweaving in Wu Hailin's Fangcun Sword City, and the two sides keep colliding.

The Great Destruction Bodhisattva finally raised his palm at this time.

Raising his hand, there was no exaggerated change in the scene outside. Only the "has" character in the center of the palm suddenly rotated backwards. The powerful destructive force in the surrounding world seemed to condense into substance, causing the world to be twisted and collapsed.

Wu Hailin looked solemn, took a step, and his figure seemed to disappear on the spot.

And his frame was destroyed on the spot by the terrifying twisting force.

Wu Hailin appeared again, and before he could stand firmly, the Great Destruction Bodhisattva raised his hand to grab him again.

His figure flashed again and disappeared on the spot, causing the Great Destruction Bodhisattva to reach out and grab nothing.

But the Great Destruction Bodhisattva's palm stretched out from the air, never leaving Wu Hailin's side, forcing him to stop for a moment.

After walking 72 steps, Wu Hailin suddenly stopped, turned around and actually hit the Great Destruction Bodhisattva with his palm.

Under the palm, the Great Destruction Bodhisattva stood silently.

Wu Hailin's figure shook slightly, but he did not collapse directly.

Suddenly, there was a flash of light on him.

Faintly, seventy-two thick or thin light bands extended from the void and blessed Wu Hailin.

The heaven and earth shook, and the cultural talents of all directions were blessed together.

In the world of Confucianism, many ancestral lands of famous families shook together at this time. In the storm, the image of unity appeared again.

The Great Destruction Bodhisattva had no expression on his face, and his emotions did not fluctuate at all: "The sea of ​​suffering is boundless, this is the shore."

While speaking, there was no hesitation or change, just continued to slap Wu Hailin one palm after another.

Wu Hailin's palm seal flashed with brilliance, and he resisted one palm after another.

His body kept shaking, connecting with the Great Destruction Bodhisattva's palms without falling.

But as time went on, the seventy-two light bands blessed by Wu Hailin began to shake violently.

Among the light bands of varying thickness, several thin ones began to break!

Every time a light band broke, the cultural veins of the ancestral land of a family collapsed.

But Wu Hailin could only hold on at this moment.

Fortunately, his persistence was not completely meaningless.

The Great Destruction Bodhisattva on the opposite side reacted first, looking behind Wu Hailin.

Another palm stretched out from behind and placed on Wu Hailin's arm, and the two formed a trend of arm in arm.

Wu Hailin didn't look back, but he knew who was coming.

It was neither Zheng Yan nor Qiu Li.

It was the leader of the new Confucianism in this world, Yan Aoyun.

Yan Aoyun also didn't speak, and countless dots of light dust on his body continued to gather from the void.

Under his control, these dots of light dust not only gathered on him, but also on Wu Hailin.

In addition to the essence of the text, the dots of spiritual light of the common people were also gathered at this time, and the two sides combined together,

making the entire Confucian world seem to be running and blessing, helping Wu Hailin and Yan Aoyun, who were still tit-for-tat before, to fight against the Great Destruction Bodhisattva who came here.

When the time comes, the heaven and earth are united, not only the human world, but also the heaven that disappeared since that year, which seems to reappear at this time and bless together.

Affected by this, even the land occupied by the demon clan is shaking.

The whole world seems to be shaking together, and jointly rejects the Great Destruction Bodhisattva who breaks into it.

The Great Destruction Bodhisattva's face is still silent, but he continues to fight against Wu Hailin and Yan Aoyun.

The truly earth-shaking duel attracted attention from all sides.

Not only Zheng Yan of the Zheng family in Zhongzhou and Lian Feng of the new school of Yanzhao.

Even Zhang Wantong, Qiu Li, Jiao Feiyang and others who are between Huai and Si are paying attention to this unprecedented horrific war in the world since ancient times.

Zheng Baiyu, who was hiding in the distance, looked back at the direction of Zhongzhou, smiled slightly and continued to go south.

He didn't need to take a detour.

Because of the arrival of the Great Destruction Bodhisattva, the Abyss of Time has undergone amazing changes.

After the Great Destruction Bodhisattva left the Abyss of Time and entered the human world, the changes in the Abyss of Time continued.

After the narrow crack turned into a circular abyss like a lake or sea, its edge continued to expand, constantly crushing and encroaching on the surrounding time and space, and affecting all directions.

The entire middle reaches of the Yangtze River, including Jingchu, Xiaoxiang, Ganzhou, and Huaixi, were almost completely covered.

Later, the form of the Abyss of Time began to change again.

At its outer edge, the trend of collapse finally stopped gradually, as if solidified, flashing golden light, like the coast and lakeshore, with a vast area, like an extremely wide golden ring hanging in the sky of the world.

Going inward, a large area of ​​time and space was broken to form a vast existence like a lake or sea, but flashing purple waves.

Until the very center, the upside-down abyss can be vaguely seen, bottomless upwards, flashing a faint silver light, as if it was the original source of the Abyss of Time.

The golden shore, purple sea, and silver abyss are clearly layered, but they are all breathtaking, and time and space are all disordered.

They all seem to be suspended in the sky, but you need to go through the Golden Bank to reach the Purple Sea, and through the Purple Sea to reach the Silver Abyss.

The Poison Demon Saint and the Ghost Car Demon Saint came back to their senses and looked at the Great Sun Demon Saint.

The Great Sun Demon Saint also lost his mind for a long time, but soon flapped his wings and flew into it.

After the Poison Demon Saint and the Ghost Car Demon Saint looked at each other, they gritted their teeth and followed.

Huo Zhen didn't care about anything else.

At present, his Yuanzhou Huo family was also really shrouded by the Abyss of Time, and hurried back to investigate.

You Yuening's relatives moved away from Jiangdong and Liangzhe, and arrived near Huaixi, and also came at this time.

Seeing that Zhang Wantong was there and had severely injured Jiao Feiyang before, Qiu Li no longer forced it, and instead ordered Qiu Xuanhe to investigate the changes in the Abyss of Time and contact Wu Hailin and Zheng Yan.

Lei Jun contacted Zhang Wantong and Xiao Chunhui to inquire about the news, while observing the drastic changes in the Abyss of Time with Xu Yuanzhen and Tang Xiaotang.

Such a change also amazed them.

"It is related to the changes in the heavens before this world. The pressure from the Great Destruction Bodhisattva has created a rare scene that is rarely seen elsewhere." Xu Yuanzhen looked at the scene in the sky, and was unusually excited.

Tang Xiaotang squinted her eyes: "I think I saw the old crow just now. Is it willing to show up?"

As she spoke, she also walked towards the Abyss of Time.

At this time, a ball of light suddenly flashed in Lei Jun's mind, and the words appeared:

[The abyss broke the sky and the mysterious origin moved, the boundless universe became the shore. ]

Then, five fortunes appeared together:

[Middle-upper fortune, go to the golden shore of the Abyss of Time, the world is shaking, and the wound of the world appears. Plan well before and after. There is a chance to get a grade to expand the opportunity. The current situation is ups and downs, and there may be hidden dangers afterwards. Be cautious.

Good luck. 】

[Middle-high, go to Yuzhou, the human world of the Confucian World, outside the Abyss of Time. The world shakes. Before and after the appearance of the wound of the world, there is a chance to get a second-grade opportunity. The current situation is ups and downs, and there may be hidden dangers afterwards. Be cautious.

Auspicious. 】

[Middle-high, go to Zhongzhou, the human world of the Confucian World, outside the Abyss of Time. There are ups and downs and endless battles. Be cautious without major risks, but there is no extra gain. It is flat. 】

[Middle-high, do not enter the Abyss of Time, do not enter Zhongzhou or Yuzhou in the Confucian World, there is no extra gain and nothing to lose, it is flat. 】

[Middle-low, enter and pass through the Purple Sea of ​​the Abyss of Time. The world shakes and encounters huge threats. Be extremely cautious. It is ominous. 】