Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 301 300 Movie King Brothers (Two Chapters in One)

Chapter 301 Movie King Brothers (two chapters in one)

Although many thoughts were running through their minds, whether it was Ye Yi or Ye Yao from Qingzhou or Chu Taoyuan from Suzhou, they all had similar views at this time.

Lei Jun and Tianshi Mansion may be a big trouble in the future.

But now in the East China Sea, we must not conflict with it.

Although Chu Xiuyuan and Ye Yan are also here, the current attitudes of the Chu Clan in Suzhou and the Ye Clan in Qingzhou are also aimed at Tianli and the so-called people from the Ming Dynasty.

It is certainly good to rest with the country, share the burdens with the king, and have the fate of the country be blessed with mountains and rivers.

But that means that the cultural heritage cannot be limited to a few places and a few tribes, but spreads widely throughout the world, and then the entire group is responsible for the destiny. For the current famous families in the Tang Dynasty, this has both advantages and disadvantages, and it cannot be decided at the moment. Decide.

What's more, although the so-called Neo-Confucianism and the Confucian classics passed down from generation to generation in the Tang Dynasty are related to each other, they are quite different.

Quite a number of Confucian monks in the Tang Dynasty currently look at Tianli monks, and their attitude is similar to that of orthodox Buddhism towards White Lotus Sect or even Dakong Temple.

Under such circumstances, the Chu people in Suzhou and the Ye people in Qingzhou do not intend to change their previous plans to repair relations with the Tang imperial family for the time being.

The two sides currently have the same enemy and can cooperate.

Tongtian Master's Mansion will naturally not have any extraneous problems during this period of time.

Because of Xu Yuanzhen, the Tianshi Mansion has also participated in the war with Tianli in the East China Sea.

In this case, Lei Jun was very powerful, and it was the Ming monks on Tianli's side who should have a headache.

It must be said that it is a bit regretful that Xu Yuanzhen suddenly ran away again for no reason, catching others by surprise.

Although this Taoist Master Lei is not as powerful as Xu Yuanzhen, his behavior is finally much more reliable than Xu Yuanzhen... Ye Yi, Chu Taoyuan and others thought at the same time.

But towards another person, their attitude is different.

Fang Yue.

Different from Chu Kun of the Tianshi Mansion, Ye Dongming of the Shushan Sect, and even Chu Yu and others who are now the Queen's confidants.

The attitude of the major families towards Fang Yue was much sharper.

There is no other reason. Even if Chu Kun and others are enemies of their own families, they do not involve the Suzhou Chu Clan, Jinzhou Ye Clan and other ethnic groups' scripture collections.

And Fang Yue was a Confucian monk like Xiao Hang and Xiao Chunhui from Longwai.

Although Fang Yue did not bring half a piece of paper with him when he went to Beijing, the fact that he was teaching in the academy meant that the collections of the Fang clan in Jingxiang were leaked out.

Although due to the overall situation, several major aristocratic families did not take too drastic actions on the surface, many aristocratic family members and even clan elders deeply hated Xiao Chunhui, Fang Yue and others.

When everyone met, the focus of discussion at the moment was still on the principles of nature.

After gathering information from all parties, although many things are still unclear, everyone has gradually drawn a vague outline of the laws of nature.

"The so-called history is fake, and the ancient records are similar to those of our Tang Dynasty. There are occasional omissions and differences, mostly due to the long history."

Ye Yi pondered: "But since the overthrow of the former Han dynasty, many era names and events have begun to differ between the two sides..."

It happened to be that period when the spiritual energy of the world and the world was low and the connection with the Nine Heavens and Ten Earths was severed.

Since then, the world seems to have taken a different direction.

Now, thousands of years have passed, and the two sides have drifted apart, completely different from each other.

Why is there such a shocking change?

Several major aristocratic families with a long heritage share the same holy land, but currently they have no clue.

Because of this, everyone is extra vigilant and their hearts are slightly heavy.

on the other hand……

"Based on the years, the history of Puppet Ming is over two thousand years longer." Ye Yao said slowly.

The current time corresponding to both parties is not synchronized.

The distortion of time and space is more complicated than everyone originally expected.

Chu Taoyuan: "Over there, in addition to the so-called pseudo-study of regulating qi, there used to be a legacy of barbaric martial arts."

Fang Yue: "Although we don't have many encounters, Neo-Confucianism has its own uniqueness, but..."

As he spoke, he looked at the monks of Tianlong Temple, including Abbot Miaoxin, Monk Faming, and others: "This knowledge seems to incorporate a lot of the mysteries of Buddhism. It arises from the heart, and the thought of seeing one's nature is obvious?"

Abbot Miaoxin pondered for a moment, nodded slightly, and then said: "But there are still many differences compared with the practice of my Buddhist disciples."

Fang Yue: "What the abbot said is that in that world, Neo-Confucianism passed through the Liang, Qian, and Ming dynasties to the present day. It has been more than a thousand years since the beginning, especially the overlap between these three dynasties. You can imagine the turmoil and complexity. This sect Knowledge itself is believed to be constantly improving and changing.”

He raised his head slightly: "If we can sort out the derivation and changes from the beginning, it may be more conducive to knowing ourselves and the enemy."

He shook his head: "Your Majesty has a decree to expel the Tianli monks first, and try to seal the door between Tianli and the human world, so as to restore peace to our Eastern Territory of the Tang Dynasty. Later, we will slowly figure out related matters."

The Tang Dynasty was now prone to border troubles, and the imperial court did not want to be attacked from both sides.

The northwest side is also currently trying to seal the void "portal" between the Xiaoguan Mountains.

"I will obey your Majesty's will." Ye Yi, Chu Taoyuan and others did not object to this. Ye Yan and Chu Xiuyuan both had similar judgments.

However, it is not easy to artificially temporarily close the void portal between heaven and earth.

Ye Yan, Chu Xiuyuan, Chu Yu and others discussed and came up with a solution.

So they went to the front line in person to put pressure on the top masters of the Ming Dynasty in Tianli.

Abbot Miaoxin, Lei Jun, Ye Yi and others split up and rushed to different sea areas around the void portal to arrange rituals and rituals.

At that time, they will work together to form a united force, and shake the spiritual energy of the heaven and earth in a large area around them, so as to temporarily isolate the passage from heaven to the human world.

As a cultivator in the eighth heaven realm, Lei Jun is responsible for leading the team all the way.

In addition to his fellow disciple Chu Kun, he is accompanied by Fang Yue and Monk Fa Ming, as well as some cultivators in the third heaven realm.

Lei Jun and his party left Mingzhou and went out to sea, walking on the waves all the way.

The void portal connecting heaven and the human world is not far from the land and is located near the sea.

Lei Jun and others soon arrived at the designated location.

Because the host of the relevant sacrifice was Chu Xiuyuan, a great Confucian scholar in the ninth heaven of the Tang Dynasty, the branches were dispersed and Confucian sacrifices were also adopted.

Fang Yue was in charge of Lei Jun and his team along the way.

He quickly set up the sacrifice in the sea.

Lei Jun watched quietly on the side, with the combination of literary talent and righteousness, condensing into precious light that soared into the sky, went straight into the clouds, penetrated the seabed, and caused the spiritual energy of heaven and earth to change together.

However, at this moment, his heart moved slightly, and he turned his head to look at the other side.

In the distance, when the sea and the sky met, another air column that penetrated the sky and the earth was vaguely visible, also soaring into the sky and standing on the sea.

However, that air column was black.

It is obvious that the Tianli cultivators and the Tang cultivators were tit-for-tat, and they also deployed various means in the sea area around the void portal.

Although the black air column and the white light column were far apart, they echoed each other from a distance.

Even, they began to lean towards each other.

While the two sides were confronting each other, the qi also attracted each other.

Lei Jun looked around, and the heaven-to-earth-through talismans in his pupils quietly flowed. In the distance, he could vaguely see that in addition to the pillars of precious light erected by the Tang monks, there were also more than one black gas pillar erected in many places.

Although there are many differences between the Confucian heritage of the Tang Dynasty and the Confucianism of the Ming Dynasty, there are also many similarities.

Everyone worked together to make a fuss around the void portal leading from the heavenly principle to the human world, each with their own purpose, but they all relied on the surging spiritual energy of the heaven and earth in the East China Sea in front of them, so the points they focused on were also similar, and many of them were close or even overlapped.

Under the mutual interference of the two sides, the spiritual energy of the heaven and earth in this sea area became complicated, and various turbulences often intertwined, making the already affected heaven and earth more chaotic.

Under the interference and confrontation of the black air and white light that penetrated the sky and the earth, they fell into a stalemate in a short period of time, and no one could overwhelm the other for a while.

But undoubtedly, such scenes did not meet the expectations of the Tang Dynasty.

They came for "closing the door", and the current situation naturally cannot achieve the original strategic goal.

Moreover, now everyone knows that the longer the delay, the more stable and powerful the various laws and rituals of the rationalists will be.

Continuing like this will only be more beneficial to the heavenly principles.

Therefore, around the black gas column and the white light column, fierce battles began to break out in various places on the sea.

Lei Jun nodded slightly to Chu Kun, Fang Yue, Monk Fa Ming and others, indicating that they should guard their own white treasure light that penetrated the sky and the earth.

Lei Jun himself walked towards the black gas column.

Without waiting to get close, Lei Jun, who carefully observed the gas column, was thoughtful and had some ideas in his mind.

He first gathered his thoughts and then approached the black gas column.

Sure enough, there was a heavenly principle monk still guarding nearby, and he hurried forward to stop Lei Jun.

But the highest cultivation level here is the seventh heaven realm.

Although his strength is not bad, it is undoubtedly far inferior to the current Lei Jun.

Lei Jun took them down without any effort.

However, there were other Tianli cultivators approaching from other directions from the outside, and also attacked the white treasure light where Chu Kun, Fang Yue and others were.

However, Lei Jun did not come back to help.

Chu Kun, Fang Yue and others can handle it themselves.

Among the visitors are great scholars of the seventh heaven realm.

Like the scholar surnamed Su at the beginning, the high-ranking officials of the Ming Dynasty who reached the upper three heavens realm, with the blessing of luck, can have the upper hand against the monk Fa Ming of the same realm.

But...

"The 30,000-li river flows east into the sea, and the 5,000-foot mountain rises to the sky." Fang Yue spoke calmly, his voice clear and his tone calm.

But the sea suddenly rippled, and the vast river seemed to be born out of thin air, hanging above the sky, and then fell down with a bang.

Once the long river was formed, it instantly gathered all the spiritual energy of the world in the surrounding area into its own river water, thus forming a terrifying spiritual river that not only mortals but also cultivators feared.

Under the impact of the river water, the infinite power seemed boundless, and it overwhelmed the opponent like thick ink as hard as iron and as solid as a city.

The Tang Dynasty cultivators now deal more and more with the Tianli cultivators. With the precedents of Lei Jun and others, no matter who it is, the Tang Dynasty cultivators now face the Tianli Neo-Confucian cultivators. If they do, they will attack with all their strength and seek a quick victory.

Fang Yue seemed to be inconspicuous, but he, who was a Confucian chanter, opened his mouth and penetrated a seventh-level Neo-Confucian scholar of the same realm into the seabed on the spot.

Such strength made Lei Jun and Chu Kun brothers look at him sideways.

Lei Jun watched with relish.

Fang Yue became famous at a young age and has been famous for many years.

In addition to his rapid progress in cultivation, his fighting skills are also far superior to his peers.

However, he rarely fights with others, so only a small amount of information is circulated.

Lei Jun watched Fang Yue recite the chapters with his own eyes many years ago.

After a long time, he saw it again, and he nodded repeatedly.

In Lei Jun's opinion, the reason why Fang Yue made a move or said a word just now is not because of how vast and majestic the long river transformed by spiritual energy is, but because Fang Yue can still control it very finely and accurately under the surging water.

Although the water is strong, it not only does not hurt Chu Kun and others nearby, but also does not affect the white treasure light that is rising into the sky to mobilize the spiritual energy of heaven and earth.

The long river is surging and rushing. In addition to attacking the enemy, it can even take care of more things and take up Monk Fa Ming, Chu Kun and others.

With the help of the water, Chu Kun, Monk Fa Ming and others are more difficult to resist.

After Fang Yue opened his mouth, the water force he generated was at will, which could hurt the enemy by himself and cooperate with his companions.

The fineness and length of it impressed Lei Jun more than the vastness of the water.

Seeing that Fang Yue was so powerful, the other Tianli monks on the opposite side quickly attacked together, and many ink characters were densely hit like a meteor shower.

But Fang Yue's spiritual energy just now did not only show a huge river of spiritual energy.

Continuous mountains rose up, towering into the clouds, hanging above the sea.

Countless mountains stood side by side like an indestructible wall fortress, blocking all the ink characters like meteors in the sky.

Lei Jun looked from afar, the mountains were hit by the ink characters as if they were real, and the soil and rocks continued to crack and slide down.

But the mountains themselves stood tall and did not shake at all.

Facing the Neo-Confucian monks, the Tang Dynasty monks had an overwhelming advantage in the battle of the lower three days.

In the battle of the middle three days, the two sides were roughly evenly matched when they were at the same level.

In the battle of the upper three days, the Tianli monks began to have the upper hand.

The Tang Dynasty monks took the risk of attacking, but it was easy to get themselves involved.

But Fang Yue's move was both offensive and defensive.

The towering peaks were not shaken by the opponent's ink characters, but were immediately controlled by Fang Yue himself, shaking the ground and mountains, and a large area of ​​peaks collapsed on their own.

The terrifying rocks seemed to fall from the sky, smashing all the Neo-Confucian monks who were close to them, and pressing them hard to the bottom of the sea.

If Fang Yue's opponent had been prepared, the effectiveness of the methods such as the system of justice, the ancestral system, and the principles of morality would have increased over time, and this battle might have been suspenseful.

But now he was directly crushed on the spot.

Fang Yue looked pale.

Although he could beat the seventh-level Neo-Confucian scholars of the same realm, on an average level, the Neo-Confucian monks with the blessing of luck were better than most of the seventh-level Confucian scholars who chanted the same lineage.

While seemingly strict and rigid, Neo-Confucian monks have extraordinary insight.

After more contact, Fang Yue now understands the relevant situation.

In terms of the great realm of Confucian practice, no matter which lineage, the first level is generally called Kaimeng, and the practice process is even similar.

The second level is also mostly the same, collectively called Yangqi.

But the specific practice process of the second level begins to differ.

Therefore, it is customary to sometimes call the second level of the Confucianism lineage the realm of self-cultivation.

The second level of the chanting lineage is called the realm of rhyme.

The second level of the shooting lineage is called the realm of drawing the bow.

Similar statements have existed since ancient times.

Confucian monks on the side of Tianli are no exception in this regard.

However, in addition to the first level of Kaimeng, which has the same name, the second level of the practice of Neo-Confucian monks is often called the realm of Liqi.

This is one of the most basic and core foundations of the Neo-Confucian practice.

Li and Qi are combined, Li is the body, and Qi is the function.

Li is the root of everything, and it is the origin of all things.

And the great method of Neo-Confucian monks is also called Liqi.

In actual combat, the main function is to quickly perceive the opponent's mysteries and use them for one's own benefit, and derive various Qi regulations.

This is also one of the life skills that almost every Neo-Confucianist has cultivated when he reached the second heaven.

As their cultivation level improves, they will also be sublimated and derived when they reach the middle three days and upper three days.

Lei Jun's views in this regard are similar to Fang Yue's.

Although he has many reservations about the Neo-Confucian practice methods in this world, he is still interested in some of the unique features.

Lei Jun looked back at Chu Kun and Fang Yue. His men were not slow. The purple Yang Lei and the black Yin Lei appeared together, merging into the shape of the two-element Tai Chi diagram, suppressing the black gas rising from the sea.

While the black gas was stubborn, it changed after being attacked, extending into the shape of a shackle cage, and in turn enveloped Lei Jun.

This Neo-Confucian ritual has a strong self-defense effect. When an external force intends to interrupt the ritual, it will immediately start to fight back.

What interests Lei Jun is that the core of this ritual is also a Tai Chi diagram.

However, it is not the Tai Chi that contains the Taoist law, but is completely derived from Confucian culture.

Lei Jun is not particularly surprised about this.

In ancient times, Confucian chanting, Taoist talisman school and even Wumen Shenwu were inherited from the same lineage, and there were some common elements between them.

It is just that as each of them developed, they gradually had complete systems, and similar situations became rare.

But it has not been cut off.

The shape of Tai Chi is one of them, which can be seen in both Taoist and Confucian inheritance.

It is just that in the current Tang Dynasty practice world, it is more common in Taoism.

Although there are some in Confucianism, they are relatively rare.

But in the current Ming Dynasty practice world, as the mainstream Confucianism, the shape of Tai Chi, according to Lei Jun, has a very important position.

Of course, this ritual is not difficult for Lei Jun.

He could either break it with force or use his own magic power combined with the power of the dark side of the heavenly book to wipe out this Confucianism ritual.

But after carefully observing the other party's ritual, Lei Jun had other ideas in his mind.

So, he only used his own magic power to condense the purple and black Tai Chi to fight against the other party's Tai Chi shape composed of thick ink.

Neither side gave in.

A few changes occurred in Lei Jun's sea of ​​consciousness.

It was as if ink appeared in his mind.

The ink was not dirty, but stubborn.

Through the dark ink, Lei Jun seemed to have a different scene in his vision.

It was a world that was unfamiliar to him, but the atmosphere was very similar to the ink and the Confucianism related law.

Although he had never been there, it did not affect Lei Jun's guess that it was the heavenly principle in the nine heavens and ten earths today, and the former Guizang.

The other party's ritual, affected by the luck, further affected the luck in the heavenly principle.

In this way, a huge force was formed to obstruct the "closing door" action of the Tang Dynasty.

But as Lei Jun used Tai Chi to counter Tai Chi, constantly reversing the changes, this sacrifice began to become unstable.

The black gas that rushed into the sky was no longer concentrated, but spread out in all directions.

This treatment of the academic sacrifice was no longer presided over by anyone, but relying on the entanglement with the heavenly law and destiny, it seemed to be endowed with its own strength and thoughts, and then launched a desperate counterattack against Lei Jun.

After a large amount of thick black gas scattered, it turned to be continuously blessed on the cage and shackles, turning into a part of it, and in turn restraining Lei Jun.

Lei Jun did not dodge.

He did not take action to destroy it.

On the surface, he looked like he was struggling to resist. In addition to the Yin and Yang double thunder dragons, even the starlight of the life star god lit up.

But inside, after Master Lei broke the black gas that rose into the sky during the sacrifice, he began to paddle.

After Taiji suppressed Taiji, Lei Jun's incarnation, the Fate Star God, attacked the outer black cage, but was still locked in the cage.

One after another, the black rituals accumulated, like chains, wrapped the black cage from the outside, and gradually became airtight as they accumulated and stacked.

So that Lei Jun seemed to be locked in a complete black box.

Chu Kun saw it from a distance, and a look of surprise flashed in his eyes, and soon he seemed to understand something.

But his face was horrified: "Senior Brother!"

Fang Yue and Monk Fa Ming were also shocked when they saw this.

Several people hurried over, and fortunately, Lei Jun's voice came out from the "black box":

"I am fine at the moment, Junior Brother Chu and several Taoist friends, please rest assured. It's just that the other party's sacrifice has aroused the power of heaven and earth, and the spiritual energy of heaven and earth has been transferred. Although I have tried my best to break it, I need to fight it for a long time under the backlash of luck."

Although Taoist Master Lei looked like a heroic sacrifice, his tone was calm and he was not panicked.

Affected by his calmness, others were no longer impatient.

Only Lei Jun's voice came out of the black box, gradually becoming smaller and lighter:

"I can protect myself and I am fine. After resolving the backlash of heaven and luck, I can eliminate this seal. Junior Brother Chu and you don't worry about me. You should focus on the overall situation and keep our sacrifice stable. Then I can also rest assured to eliminate the current disaster..."

As he spoke, the voice curled and gradually faded away.

The "black box" as a whole quieted down, no longer making any sound, and was completely silent, as if it had merged with the reef at the bottom of the sea.

Its size was so huge that from a distance it looked like a small dark city at the bottom of the sea.

Monk Fa Ming put his palms together and said, "Elder Lei is so noble and upright, and I, the monks and brothers, deeply admire you. We will do our best to protect this ritual. Please don't worry, Elder Lei."

Fang Yue tried it roughly and found that the nature of this "black city" was similar to the Taoist ritual of reversing the Tiangang.

If outsiders approached and contacted it rashly, they might be involved and sealed.

At least, Fang Yue's current personal strength could not help Lei Jun crack and "escape" from the outside.

He looked solemn and bowed to the "black city": "Please rest assured, Elder Lei, Fang will do his best."

Chu Kun looked at the "black city" with a few worries and concerns in his eyes.

In fact, he was muttering in his heart.

Although his second senior brother is not as skilled as his eldest senior brother, Chu Kun is so skilled that he dare not guarantee that he knows everything.

But based on what he knows, his senior brother cannot be trapped by the sacrifice in front of him.

A moment of carelessness, a mistake?

... You are kidding.

When no one noticed, Taoist Master Lei had already come out.

There was only an empty city left.

At this moment, his body was covered by his newly refined magic weapon, the Taiqing Eight Scenery Treasure Cape.

The whole person seemed to be completely integrated with the natural world, as if he had disappeared.

Fang Yue was a natural talent with extraordinary strength. He practiced the Confucian chanting tradition, focused on the cultivation of the soul, and his perception was more acute than most cultivators of the same realm.

But at present, with his spiritual perception, he did not find that Lei Jun was nearby after leaving the "black city".

Because of the relationship with the Tang court imperial family, Taoist Master Lei came out this time in an open and aboveboard manner.

When he went to the East China Sea, he often came into contact with people and his whereabouts were clear.

Some things are clear to those who are involved, and only when you are in the situation can you truly understand the situation.

But on the contrary, some other things are clear to those who are on the sidelines, and you can see the truth more clearly when you are out of the situation.

For Yu Leijun, this is a good opportunity to go from the light to the dark.

Everyone has seen it.

Elder Lei of the Tianshi Mansion sacrificed himself for the public good and took extraordinary risks to suppress the sacrifice of the people in Tianli. In the end, he and the sacrifice fell into a stalemate, and he could not escape within a short period of time.

If something happens after this, it's none of my business...

Only Chu Kun was informed by Lei Jun after Lei Jun came out.

Taoist Master Chu’s opinion on this is...

Second senior brother did a great job!

But not pretty enough.

The only fly in the ointment is that he, Taoist Master Chu, was not brought with him from light to dark.

Taoist priest Chu stayed in the open and needed to cooperate with Taoist priest Lei from other directions.

But before that, Chu Kun had to be busy with other things.

There are other Tianli monks approaching this ritual, intending to destroy the Sky-Sky Treasure Light set up by Fang Yue and others.

Chu Kun, Fang Yue, Monk Faming and others focused on the Chongxiao Baoguang and faced the invading enemy first.

After Lei Jun came out, he did not leave immediately. Instead, he observed from the side to confirm that Chu Kun and others were fine.

His figure stood aside, as if he no longer existed in this world.

The newcomers were quite powerful, and Chu Kun, Fang Yue and others responded calmly.

Just as the fierce battle between the two sides was raging, Chu Kun suddenly felt something in his heart.

It seemed like I was being pointed at with some kind of sharp edge from afar...

Confucian marksman?

Among the Tianli, Neo-Confucian monks are the mainstream, but not all of them. There are still people from other Taoist traditions.

The Confucian divine archery lineage is the one with the largest number of electives among the rest.

At this moment, Fang Yue's voice sounded in Chu Kun's ears:

"The flying mirror under the moon, the clouds forming the sea tower."

Before he finished speaking, an arrow flashed in the distance, and in an instant it was speeding towards Chu Kun.

The moonlight suddenly shone down at this moment, and a precious mirror seemed to fall from the sky, protecting Chu Kun in time, blocking the sharp arrows.

The treasured mirror was not shattered, but instead the mirror's light flashed and swallowed up the arrow.

The next moment, an identical sharp arrow flew out of the mirror and struck back in the direction it came from.

The other party didn't expect it and immediately groaned.

At the same time, the nearby Confucian scholar took advantage of the situation to attack Fang Yue.

Unfortunately, the clouds rolled around Fang Yue's body and turned into a tower standing on the sea. At the same time, he firmly protected Fang Yue and did not give his opponent an opportunity to take advantage of him.

Monk Faming's white elephant was as big as a mountain, but not slow, and it rushed towards the sharpshooter in the distance.

After a great battle, Fang Yue and others successfully kept the Sky-Sky Treasure Light created by their own sacrifice.

In terms of natural law, no more manpower could be dispatched to attack for a while.

Battlefields are blooming all over the place, and the battles against Chongxiao Baoguang and Black Qi have started in many places, and the two sides are at war with each other at this moment.

But there are also places where the precious light in the sky is annihilated.

"Fang, go over there, set up a ritual ceremony again, and continue the treasure light rising into the sky."

Fang Yue watched a ray of pure white light dissipate in the distance, then turned to look at Chu Kun and Monk Faming: "Master, could you please sit here to protect the Dharma? Please ask Taoist Master Chu to contact other free experts to help Elder Lei leave the mountain as soon as possible?"

Because of the interweaving of many sacrifices and the gathering and pulling of the spiritual energy of heaven and earth, the spiritual energy in the sea area around the void portal has become chaotic.

Affected by this, long-distance communication methods are currently difficult to work.

Therefore, we can only rely on people to seek help.

Chu Kun looked solemn and did not agree immediately. Instead, he looked at the white beam of light that penetrated the sky and the earth:

"As my senior brother said, the current overall situation is of paramount importance, and we have already ignored some minor safety risks. I hope to help my senior brother out of trouble as soon as possible, but if this delays the ritual ceremony here, it will go against my senior brother's original intention..."

Monk Fa Ming clasped his palms together and said, "Taoist Master Chu understands the righteousness, but if we can help Elder Lei out of trouble as soon as possible and practice at Elder Lei's level, then this ceremony can be done with peace of mind!"

Chu Kun pondered for a moment, then gave a Taoist greeting to Monk Fang Yue and Fa Ming, and said with emotion: "In that case, I am here to help you, Master."

Fang Yue also said goodbye to Chu Kun and monk Fa Ming.

He turned around and left, flying towards the distant sea area where a treasure light rising into the sky disappeared.

Chu Kun also left.

But not to ask for help.

In fact, he has the talisman refined by Lei Jun himself. Even in the current chaotic spiritual environment, he still has the opportunity to make long-distance communication to a certain extent, but the message that can be transmitted may not be so clear and complete.

But if he could contact him, it would be impossible for Taoist Master Chu to do that.

The second senior brother is totally fine, please ask for help.

If you really recruit people, the "black city" may be broken in advance.

In that case, the situation might be a little awkward.

In such a chaotic scene, it is not surprising that no one can be found to help.

Anyway, Taoist Master Chu must have tried his best to find him.

But if you still can't find it, there's nothing you can do.

Even Taoist Master Chu encountered some kind of "accident" and therefore "missed" for a while, which is also very possible.

"Keep in touch regularly and pay attention to safety." The two brothers greeted each other.

Lei Jun waited for a while, but when he saw that Heavenly Law sent out another manpower to disrupt the ritual guarded by Monk Faming, he nodded slightly and prepared to leave.

He planned to hide his whereabouts and get closer to the void portal where heaven leads to the human world.

But at this moment, the light ball in Lei Jun's mind suddenly flashed, and words appeared:

[The ink shadows of the morning light are like the abyss or the sea, and the sun shines with divine light, which brings good fortune. 】

Following this, there are three more fortunes:

[Sign up, go southeast, there is a chance to get a third-grade opportunity, there will be a little wind and waves but no danger, no worries, good luck! 】

[Win the lottery, go east, have a chance to get a fourth-grade opportunity, but the waves are turbulent, and the subsequent cause and effect entanglement should be handled with caution, flat. ]

[Win the lottery, go to a direction other than east and southeast, or stay where you are, no extra gains or losses, flat. ]

Lei Jun was happy at first, a new good lottery.

After being happy, he looked towards the southeast, as if thinking about something.

That was the direction Fang Yue left.

Chapter 314/594
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Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi MansionCh.314/594 [52.86%]