Chapter 320 Maha City
Xie Que strolled on the streets of Maha City.
At this time, the sunlight was strong, and the bright sun made the bluestone slabs look like gold.
Maha City is the center of the Buddha Kingdom and the base camp of the Wheel of Dharma.
Many Dharma Kings and Buddhist disciples practice daily here.
The believers looked determined and kept passing by Xie Que.
Every believer smiled and nodded when they saw his white monk robe representing the Buddha's preparation.
After all, the Wheel of Dharma spreads all over the world, and this is the center of the Buddha Kingdom.
A Buddha's preparation here is not a big shot.
There are no shops on both sides of the road, but only stone Buddha statues one after another.
In the Buddha Kingdom, all supplies for civilians are rationed.
Although the food and clothing provided are only enough to survive, it is much better than the outside world.
There is no war or natural disaster, and the movement of celestial phenomena depends on human choices.
People's only obligation is to worship Buddha devoutly.
Any Buddha is an incarnation of the Wheel King, which makes the Wheel of Rebirth inclusive.
It doesn't matter whether people believe in the Wheel King or any other Buddha.
Then comes the work.
People do their own jobs, and the fruits of their labor in a year can be exchanged for gold.
Then, the believers of the Buddha Kingdom donate the gold to the Tao to cast the golden body of the Buddha.
This day is the beginning of every year, and it is rumored that it is also the day when the Wheel King descends, so it is also called the "Pilgrimage Day".
On the Pilgrimage Day, all the people in the Buddha Kingdom will spontaneously donate their income for a year.
The money donated by the believers is based on the family unit.
If a certain amount is reached, they have the right to move to the center.
The Buddha Kingdom is vast and boundless, nearly ten thousand miles in radius.
The closer to the center, the more concentrated the spiritual energy between heaven and earth.
The descendants born here are more likely to have the talent for practicing Taoism.
In the Maha City, the center of the Buddha Kingdom, there is also a rule for baptizing newborn babies.
Any baby who has been baptized will have a chance to nourish his soul and make him talented in cultivation;
If he already has talent, his talent will naturally be further improved after baptism.
So no matter how hard and tired people are, they will voluntarily donate money.
People kept walking past Xie Que.
Even women were carrying huge stones on their shoulders and walking towards the square in the center of Maha City.
They were all working hard to cast the Buddha statue.
Even if the people here did not have the talent for cultivation, they had learned some minor martial arts to strengthen their bodies.
Xie Que could not help but sigh that the atmosphere of faith in Maha City was really rich to the extreme.
If it were just for ordinary people, it could be regarded as a carefree paradise.
There was something to do on weekdays, and the spirit had something to sustenance, so there was almost no need to worry about daily life.
But under this stability, the division between superiors and subordinates still existed, and it was more serious than the outside world, and the resources were also distributed extremely unevenly.
After all, in this world where the Dao and the Dharma are revealed, it is very easy to get some ordinary clothing and food.
What is really precious is the resources for cultivation.
And these resources are almost monopolized by the descendants of the Dharma King.
It is easy for ordinary people to advance to the fourth realm, which is not a stage of consuming resources.
But if you want to condense your soul to pure Yang and become a Yang God, it is almost impossible for ordinary people unless you have extraordinary talent.
So Weiner and others would rather go thousands of miles to follow the Buddha in preparation than stay in this stable Buddha country.
In the Buddha country, the class is almost solidified.
Only when a cycle of more than 120,000 years ends will it be reshuffled in the disaster.
But the descendants of the Dharma King are still high above.
Xie Que sighed a little. Although there are many natural disasters and man-made disasters in the outside world, as long as you are willing to fight and take risks, you can also get resources for cultivation.
But in this Maha City, even the most common spiritual herbs used to nourish thoughts are almost out of reach for ordinary people.
Only after becoming a Yangshen Zhenjun and being named the incense master, and owning your own territory, can you make a name for yourself.
However, in the Buddha Kingdom, it is too difficult to achieve Yangshen by yourself.
You should know that even in the vast capitals of Qiongyuhai and Dazhou, there are not many Yangshen Zhenjun.
Xie Que can see that among the people who carry huge stones, there are also many Taoists.
The fourth realm cultivation is too common here and is nothing at all.
Only by crossing this level can you escape from the sea of suffering.
If you can go one step further and become a venerable and be named a guardian, it will be even more glorious.
You should know that in tens of thousands of years here, the number of descendants of the Dharma King and the Buddha's children is already a terrifying number.
Many dioceses in the outside world, even if they offer sacrifices every year, cannot satisfy all the practitioners in Maha City.
Therefore, in a diocese, it is not only the believers who are precious, but also the resources.
Becoming the incense master has the power of the bishop.
Although there is a fixed amount of resources and some local specialties to be handed over every year, just a little bit of it is enough to use.
Xie Que suddenly thought that most of the dioceses that Buddhist disciples were granted were basically their birthplaces.
But now that the Buddha Bi Bo is in charge of the Great Zhou for tens of millions of miles, he is afraid that he will be transferred to other places.
He sighed and only hoped that the place he was granted was not a barren area.
The so-called barrenness refers to the barrenness of faith.
For example, in the area bordering Chengpingdao, people there believe in Buddhism and Taoism in half, and they need to preach at the same time
Or they simply have never believed in Buddhism.
Like Dazhou, it was originally a Zen religious area, which is fine. After all, all Buddhas have the same origin and do not need to be too solemn.
At this time, Xie Que has already walked to the center of Maha City.
It is called a square, but from the outside world, it is just a piece of rockery mountain range more than ten meters high, connected into one piece.
But if you walk closer to it, you will find that the road is not as close as you imagined.
These hills are not as small as you imagined.
This is a boundless world built by the four Dharma Kings with the supreme secret method, together with the void, with thousands of hills.
Each hill is split and chiseled into the shape of a Buddha, but it does not lose its high majesty.
The Buddha statue in the center has already towered into the clouds and cannot be seen clearly.
But Xie Que still recognized that this is the head of all Buddhas today, the Great Sun Tathagata.
There are no Buddha statues in the Chakravartin, but each of them may be the incarnation of the Chakravartin.
Many giant statues of Bodhisattvas and Buddhas have not been built yet, and craftsmen as small as ants can be vaguely seen moving on them.
Xie Que looked at it for a while, and his mind was full of thoughts.
He thought maliciously that the diversity of beliefs in this Buddhist country was unprecedented.
This is the last dojo of the Buddhas in the sky, the guarantee of the divine fire, and the biggest obstacle on their way to becoming immortals.
It is rumored that the disasters in each round may be caused by a god who wants to "become a Buddha" coming here...
When he thought of this, Xie Que's sense of crisis rose sharply, not only the whim of his soul, but also the hair on his body stood up.
It seemed that he had touched some unspeakable taboos. If he thought about it any further, he would definitely attract the close attention of the gods.
Xie Que quickly stopped thinking and completely abandoned this thought.
Then he walked away towards the center without looking back.
This place, as the core area of the Wheel of Rebirth, is very likely to be monitored by gods...
Unexpectedly, Xie Que bumped into an acquaintance just after taking a few steps.
Xiao Mingzun.
He fought with him in front of the Tomb of Puxian. Although this Xiao Mingzun was a little bit stupid.
But his strength was still very high, comparable to the general Divine Fire Venerable.
Although it was nothing in front of Xie Que now, it was a first-class peerless master in the outside world.
In addition to his immortal worshiper body, even ordinary Venerables were unwilling to provoke Xiao Mingzun.
Moreover, in the last battle, Xiao Mingzun took the initiative to disperse the Divine Domain. Although he was defeated, he also won Xie Que's respect.
He still had a very good impression of Xiao Mingzun.
Although his brain was not very good and he was irritable, most of these non-human races had such personalities.
Xiao Mingzun was not very old, and the god he worshipped was also the Immovable King Mingwang who represented the wrathful fire. Xie Que could understand it.
In the Buddha Kingdom, there is a rule that prohibits being higher than the Buddha statue, basically prohibiting flying in the air.
Even a person as arrogant and domineering as Xiao Mingzun did not fly around in the Buddha Kingdom.
"You defeated my senior brother?" Xiao Mingzun widened his eyes when he saw Xie Que, looking unbelievable.
Xie Que just nodded in response to Xiao Mingzun's question and did not say much.
After all, there are too many secrets involved.
Seven treasures, power struggles, the thoughts of the wheel king... These all involve the core secrets of the wheel.
Xie Que can access it because he is now in this circle.
Outsiders, even if Xiao Mingzun is a disciple of the Ebony Dharma King, cannot access it.
Xiao Mingzun is a little incredible. After all, every time he and his senior brother competed, he was almost defeated by the Buddha of Baotan.
That nearly immortal body and the extremely condensed Baoyue Mingwang body are invincible in Xiao Mingzun's heart.
Except for several Dharma Kings and senior Buddhist disciples who have lived for tens of thousands of years, no one can defeat his master.
Xiao Mingzun thought that Xie Que might be able to hold out for three days in the hands of Baotan Buddhist disciple.
The Buddhist disciple won the battle and became a Buddhist disciple.
But he didn't expect that the opponent would be so direct and defeated Baotan Buddhist disciple.
Throughout the history of the entire Wheel of Rebirth for hundreds of thousands of years, although this is not the first time, there are only three cases.
One of them is, as expected, the reincarnation of the Wheel of Rebirth.
The other one is a genius of the first-class Zen sect who has not appeared in the world for ten thousand years and entered the Tao with art.
When he first entered the Wheel of Rebirth, he defeated three Buddhist disciples in a row. His Dharma name is "Teacher of Heaven and Man", which is also one of the ten great titles of the Buddha.
According to rumors, he finally ignited the divine fire and ascended to the heaven to become a Buddha.
As for whether it is true or not, Xie Que has no way to verify it.
The last one is an old monster who has been practicing for hundreds of thousands of years, and his age may be older than several Dharma Kings.
After using the secret method of heaven to hide his age, he joined the Wheel of Rebirth with an ulterior motive, and finally died in the catastrophe.
But the closest of these three has been 200,000 years.
Now, there is another Xie Que.
This matter is extremely shocking in the Wheel of Rebirth.
It is just about the death of Yama Buddha.
The Vedic Dharma King has reached an agreement with the Ebon Dharma King to cover up the death of Yama Buddha and not mention it at all.
Even the target of Xie Que Buddha's battle was only Bao Tan Buddha.
Xie Que estimated.
After a while, the Vedas Dharma King will probably announce the death of Yama Buddha.
It is highly likely that the announcement will say that he died in the outside world, not in the void of the Buddha Kingdom.
It will not be mentioned that he did it himself.
These Dharma Kings are very careful about their feathers in front of the believers.
Especially the Vedas Dharma King, who is almost portrayed as a saint descended from heaven in his western diocese.
Seeing that Xie Que actually affirmed his question, Xiao Mingzun couldn't help but shine in his eyes:
"Did you also create the Human Immortal Martial Arts?"
Xie Que was a little helpless about this birdman, but he nodded vaguely.
After all, when in the void, although Xiao Mingzun was an enemy of him on the surface, he still reminded him of the danger of the hall.
He couldn't help but ask Xiao Mingzun how much he knew about the Tomb of Samantabhadra.
After all, he was brought out from there by the Ebony Dharma King.
He must know more secrets than himself.
The pedestrians and believers around may have seen Xiao Mingzun, and they couldn't help but
Xiao Mingzun suddenly stretched out his hand and grabbed Xie Que's sleeve tightly: "Teach me martial arts!"
Xie Que was a little confused: "Why?"
"I want to defeat my senior brother fairly!" Xiao Mingzun vowed.
Xie Que was speechless and could only ask: "But didn't you worship the gods?"
Xiao Mingzun shook his head: "Worshiping the gods limits the cultivation of the soul, and the strength of the body... is not in this category."
At this point, he couldn't help but look up at Xie Que's face: "If I can defeat my senior brother, I will respect you as my master!"
Hearing Xiao Mingzun Qian's words, Xie Que's doubts were suddenly solved.
No wonder the Red Dragon Dharma King attaches so much importance to martial arts, even in this boundless Buddhist country, he has to persist in developing it for hundreds of thousands of years without a future.
After all, if martial arts are successful, it will be the time for the four Dharma Kings to improve again!
I have also thought about whether those who worship gods can practice martial arts at the same time.
But these worshippers were extremely pious, and they put all their strength improvement on their piety to the gods, and they didn't care about the so-called martial arts at all.
Xie Que couldn't help but think of the martial arts champion of the Great Zhou, Lord Yuan.
Even after worshipping the Wu Qu Star, he still stopped farming and continued on the road of martial arts.
And the Luoying boy was the same.
He suddenly realized it.
These people who can vaguely care about martial arts while worshiping gods.
Almost all of them believe in gods that don't care much, or are directly related to martial arts.
Only in this way can they put their minds on this.
Xie Que began to think that his new diocese would be extremely short of talents.
Perhaps it would be a good choice to use this martial arts as an attraction to recruit some worshippers.
And he didn't need to advertise it.
Two days later, when the Ebony Dharma King announced it to the world, his human immortal martial arts would certainly become famous.
By then, the door of the Shizun Hall opened by Ashui will probably be trampled by people.
Thinking of this, Xie Que couldn't help but smile and looked at Xiao Mingzun:
"Okay, I'll teach you." (End of this chapter)