Chapter 1001: The Lights of Thousands of Houses

"So that's why we thought that this incident should shake the world, but most ordinary people didn't seem to hear it." Qin Yi said: "Because in the hearts of most ordinary people, immortals have nothing to do with them...but in fact you I know that in the hearts of the monks, they have nothing to do with ordinary people, and they even want to transcend the world of mortals."

Liusu whispered: "Yes. Now it is really different from the ancient times. Cultivators and mortals have long been divided into invisible... To a certain extent, Yao Guang's prediction is correct."

Yaoguang's order contains a clear rule that heaven and man are separated, and gods and gods do not interfere in human affairs.

Although her order has not been implemented in time... but tens of thousands of years have changed, whether it is because the monks seek to be transcended, or because of superstition and do not want to be polluted by the karma of the world, in short, the monks have already been separated from the mortals invisibly.

And mortals did not get a response when they prayed to the gods and worshiped the Buddha. They were just deceived by the Buddha's way of sesame oil and asked for psychological comfort.

The main reason is that there is a lack of teachings in this world of practice, and the care is about oneself. The one who is a little side by side is the Purdue of the sad wish, but the sad wish has gone astray. So a world that does have spiritual practice and great supernatural powers behaves like an atheistic world in the secular world, and the division is very obvious. Even if it is known now that it really exists, so be it.

Ordinary people don't expect monks to come to save them from suffering. When encountering evil spirits, they will be listed on the list. I will pay for it, and you will help. Knowing that there are real immortals, those who have the conditions are planning to seek immortal fate by themselves, and those who have no conditions should pretend that they have not heard.

The monk did not plan to be a babysitter for ordinary people. I have worked hard to cultivate the Tao. If I rely on anyone to help, it is also the sect. Helping out when things are not pleasing to the eye, and being able to have some empathy for living beings, that is the right way.

To put it bluntly, Qin Yi's own chivalry is just like this, and he has no right to criticize others.

The one who has always had a heart of humanity is Li Qingjun, not Qin Yi.

What is slightly better than others is that he has stronger empathy and has never regarded himself as another species. And the vast majority of monks have really regarded themselves as another species...

Qin Yi thought for a long time, and suddenly felt very familiar.

This is actually the practice world of modern web literature, not the legend of Ji Gong in old legends.

It roughly reflects the psychological changes of people in different eras. I want to become stronger myself instead of relying on others. There has never been any savior, relying on oneself.

It seems to be consistent with Tassel's idea to a certain extent: everyone is like a dragon and is responsible for himself.

That is to say, the world itself has evolved over tens of thousands of years, but it has naturally become a combination of bright tassels.

Liusu also seemed to have thought of this, and looked at the sunset in the distance with some ecstasy, without saying a word for a long time.

Thinking of Yao Guang, Qin Yi said: "There are imperfections in what I think, and there are also what she thinks, so I will die, and we will meet again after tens of thousands of years to see who is more wrong, and then perfect it. If so."

This crazy idea is actually going on.

Because they really died for tens of thousands of years, and the world itself has changed to today.

Liusu whispered to himself: "Today, their leader is the Holy Son of Heaven who can live and work in peace and contentment, not the Emperor who led them to open up the Blasting Hammer Monster Race in Shenzhou. Today they don't need the gods and gods to interfere indiscriminately. Falling into the ground... It's good to be separated."

Qin Yi glanced at her worriedly, but saw that although Liusu was in a daze, he wasn't in any depressed mood.

She is also revising her cognition.

It's just what the emperors of different periods should do, but the core is actually the same.

In fact, Qin Yi felt that no matter how many tens of thousands of years had passed, personal cognition would not necessarily be perfect, but it was enough to keep pace with the times.

Liusu also turned her head and glanced at Qin Yi: "Why didn't you rush to help people heal? Although it's a congenital disease, ordinary Taoist priests can't cure it, so it's not difficult for you."

Qin Yi said: "I'm also thinking about this kind of problem, everyone will have their own troubles, should I help everyone, or pass by and see one, and treat it as if it doesn't exist? "

Liusu was stunned, and said with a smile, "Then what do you think? Teach a man how to fish? Evangelize the world? Purdue the common people?"

"Preaching... I think that as long as there is a true sect in the world, everyone still has a way to seek immortality. This kind of thing depends on the fate. Everyone is rushing to practice, and the world is in chaos... This is not true. In the wild period, times have changed adults."

"It's not preaching, so how do you want to help?"

"I'm thinking, if it's true that immortals and mortals are divided, then mortal affairs should become institutional explorations, not immortals to help." Qin Yi pondered and said slowly: "If this is the responsibility of the Emperor , today's Renhuang is not in the same direction as you were back then. What she should consider is how to establish a social security and medical system. This is the fundamental, not relying on some immortal to see one to save another ..."

tassel:"……"

For the first time, I felt that what Qin Yi said was a little unclear.

But if it can be done, this is Purdue common life.

"This is the natural evolution direction of human civilization..." Qin Yi suddenly laughed out loud, "So it's really useless for mortals to ask for immortals and gods."

Liusu said with a straight face: "You agree with Yaoguang."

"Do I agree with Yaoguang? It's better to say that I agree with Wuxian. She wants Wuxian most. Or I agree with you. The inheritance and development of civilization is the foundation of human race. This is what you said Yes, Your Majesty."

Liusu hummed.

Qin Yi rubbed her face: "By the way... since you are correcting your views, Yao Guang will not stand still. Times change, and we all have to keep pace with the times. God knows when we meet again, she will What's your idea?"

Tassel puffed up his cheeks, and Qin Yi pressed his hands together.

With a "poof", he sprayed him all over the face in one breath: "I think you are just greedy..."

"No." Qin Yi hurriedly interrupted: "I'm not interested in Yaoguang!"

"Hmph." Liusu looked at the sunset outside the window again, and said in a low voice, "Did she tell you to find me when the world was opened?"

Qin Yi said honestly, "This is indeed true."

Tassel stopped talking.

In the distance, the smoke from the kitchen is curling up, the neighborhood is full of alleys, and the sound of dogs barking. As the sun set on the horizon, Mrs. Zhang lit candles outside, and the neighbors around her lit up one after another. In a short while, thousands of houses were lit up.

The smell of the food wafted faintly, and some women shouted and cursed, calling the children who had rolled into mud monkeys to go home for dinner.

There are shopkeepers closing the stalls, and the last yelling for the sale is as full of energy as if they have cultivated immortals.

Earthly breath.

But from a certain point of view, this is also a fairy tale.

If it was Qin Yi who was watching the sky with her in the previous conversation and thinking...then this secular fairytale is what Qin Yi was looking for when he came back.

The matter of the nine infants, the debate about the way, what the human race is thinking... This is actually about Tassel, and Qin Yi is just accompanying her.

Qin Yi's own path does not have such a big direction. He is just a Taoist, talking about the debate between man and nature.

He came back not to observe these things, but to look back and settle down, remembering his appearance as a human being, and picking up the scenery he missed along the way.

For example, in this world, dogs bark, lights are lit in thousands of homes, birth, old age, sickness and death, and the ups and downs of the market.

This is the most common scene in the world. If you turn a blind eye, see but don’t know it, and rush around with your luggage on your back...then the so-called cultivation is just another form of overtime work, what is the practice.

This was something Qin Yi had missed for decades, and now he came back to look for it.

And she, Liusu, in this look-back, is the little wife who eloped with him.

You watch the sky with me, and I accompany you back to the world.

The thought of the emperor, the battle for the great way, seems to be the distance between the two heavens and the earth.

Emmmm knows that this kind of plot is likely to cause "moral disputes" among book friends. In fact, it is also the difference between classical immortal legends and modern practice stories. In Buddhism, there has been a distinction between Hinayana and Mahayana for a long time, such as crossing oneself and crossing people. Anyway, there is no right or wrong in the matter of Taoism. For me, it is just a construction of a world, which will inevitably involve different worldviews and speculations of different characters. I try to spread these out as much as possible, not to make the author's conclusion, but just the role thinking. For example, Qin Yi has modern thinking and is somewhat advanced for the aborigines, as did Xue Mu back then, but Xue Mu himself felt that he was guilty, while Qin Yi didn't have much idea of ​​interfering in the world. That is to say, my protagonists have different thinking. I am just writing about different people. I am not capable of writing about deeper things and I dare not write about them.