Chapter 58 Dilemma

PS: This chapter has been blocked, so this is a modified version published for free

It was originally an act, but now the fake show is real. Huang Zeying was really indescribably uncomfortable.

But now that I have been naturalized and even put on the Taoist robe, what else can I do? It is impossible to quit now, and I still want to enter an official career in the future.

I don't know if my father can help me save the country.

Hey, I should have known better not to speak too harshly when I ran away from home.

"I don't want your help!"

"I will be the Taoist priest!"

"Even if I go out and die of exhaustion, I don't need your help to die of starvation outside!"

Thinking about the stupid things she said, Huang Zeying just wanted to travel back to give herself two big photons, and then warned herself: "Isn't the food at home delicious?!"

But it's too late to say anything now.

Taoist priests in China are roughly divided into two schools, one is Quanzhen and the other is Zhengyi.

The founder of Quanzhen Sect is Wang Chongyang, and its birthplace is Zhongnan Mountain.

The founder of Zhengyi Sect is Zhang Daoling, and the Taoist Court is now in Longhu Mountain.

Although both are Taoist schools, Quanzhen and Zhengyi are still different. The Taoist priests of the Zhengyi Sect major in talismans, and they are not too strict with the personal precepts of Taoist priests. Orthodox priests can marry wives and have children without growing hair and living in Taoist temples.

The Quanzhen Sect is different. The Quanzhen Sect advocates the dual cultivation of life and soul. Taoist priests observe strict precepts and require abstinence of heart and asceticism. You are not allowed to marry a wife and have children, you must live in a Taoist temple

The classics of Quanzhen practice are "Tao Te Ching", "Filial Piety" and other works. Moreover, the Quanzhen school places great emphasis on loyalty to the emperor, patriotism, filial piety and respect for the elderly.

Zhengyi can eat meat and drink alcohol in moderation. Quanzhen is a vegan, can't drink alcohol, can't eat strong food, etc.

Quan Zhen worked much harder than Zheng Yi.

And after a large number of returnees appeared, there were also a large number of returnees who traveled to the world where Buddhism and Taoism were the mainstream practice. Most of these returnees were absorbed by the country after they came back from another world.

Become a member of China's own Buddhist and Taoist system.

They brought a lot of practice knowledge similar to Chinese Buddhism and Taoism. For example, the talisman flow that is similar to Zhengyi, and the life practice flow that is close to Quanzhen.

There are also returnees who practice Buddhist scriptures. Among the top ten returnees is a LV6 Buddhist monk who is currently practicing in Dabei Temple. I can't go out of retreat at ordinary times, and every year after August 15th, I will take the disciples of Dabei Temple to carry out asceticism.

It took two months to travel 3,000 kilometers to 100 kilometers each time. Beg for alms along the road, eat and sleep in the open, and don't accept alms at the same time.

The Dabei Temple where this master Buddhist cultivator lives does not set up merit incense and does not accept incense donations.

Also because of the emergence of a large number of Buddhist and Taoist returnees, both Buddhism and Taoism now have their own practice inheritance.

For example, Zhang Tianshi in Longhu Mountain today was originally a little Taoist priest of Zhengyi. He traveled to another world for 20 years (foreign time), and brought back a whole set of talisman practice methods.

And the Master Xu Canghai in front of Huang Zeying was originally just a Taoist priest of Quanzhen Temple. Fifteen years ago on Earth time, he traveled to another world and spent thirty years in the other world.

He is also a Taoist priest in another world, and he practices various Taoist methods. Now that he's back on Earth, most of his cultivation is gone, but what's left makes Xu Canghai have the strength of the peak LV4.

Xu Canghai has not kept his secrets these years since he came back, he has taught his apprentices well, and he is also very capable of management. So he became the master of Quanzhen Temple.

Huang Zeying wanted to kill him, but he might not be able to kill him. It's not even certain who cuts who.

But Xu Canghai still admires Huang Zeying very much, and thinks he is a talent to be made. Strong and good looking, this is the talent that Quanzhen Temple is in urgent need of.

Xu Canghai decided to train Huang Zeying well.

So after breakfast, Xu Canghai found Huang Zeying.

"Monastery Lord, you want me to preach with you right now? That's not going to work, and I won't either." Huang Zeying showed embarrassment.

The so-called evangelism is to spread the faith.

Buddhism and Taoism have seldom actively preached for so many years. On the contrary, denominations such as God and Christ preach more.

It must be hard work to take the initiative to evangelize. In Huang Zeying's fantasy, religious evangelism should be similar to pyramid schemes. So Huang Zeying didn't really want to go.

But Xu Canghai said: "Xiao Huang, you still need to study and exercise more. Going to preach with me is also a good exercise for you. Don't refuse, pack up your things and let's go."

The arms can't twist the thighs. Since the viewer has said so, then he can only follow.

In addition to Huang Zeying, Xu Canghai also took two Taoist priests from the Taoist temple to go out together.

Before going out, he specially told Huang Zeying: "Go to Guanli and get a good sword."

"Huh? Is it dangerous?"

"No, it's just that you look more handsome with a sword on your back. It can attract young female believers."

Huang Zeying: ...

The place the group is going to is Xujia Village, a big village about 150 kilometers away from Zhongnan Mountain.

The four Taoist priests walked on the flying swords researched by the Genesis Group, and they looked a bit like immortals. In less than half an hour, Xujia Village arrived.

Huang Zeying originally thought that Xu Canghai's coming to preach must have been arranged in advance. Mostly it is to build a Dharma platform, and then Guanzhu Xu will talk about various chicken soups on the Dharma platform.

Then at the cost of one egg per person, invite all the uncles and aunts in the village to listen to the lecture together, and give each person an egg after listening to them all.

But after arriving at Xujia Village, Huang Zeying realized something was wrong.

There are X-frames hanging on every door here!

"Guanzhu Xu, this..."

"Xujia Village is a big village with more than 3,000 people. Almost every family believes in religion, but all believe in ten religions." Xu Canghai smiled slightly self-deprecating.

"Twenty years ago, everyone in Xujia Village believed in it. Now everyone believes in it."

"This...why?"

"Hey, isn't it because our Quanzhen disciplines are so strict that no foreign monks will work hard. If you believe in their teachings, people will come to visit you during the holidays."

"By the way, bring some cheap small gifts. For example, a few apples, a small bag of oranges, etc. Someone will come to your house to pray for you when you are sick."

Xu Guanzhu said these words as if nothing had happened. Huang Zeying clicked her tongue secretly.

Because he saw that the surrounding villagers saw that these Taoist priests were very indifferent.

Xu Guanzhu shook his head: "Follow me."

Huang Zeying didn't ask any more questions, and followed Guanzhu Xu and the other two Puchou Taoist priests towards the village. Walking all the way to the outside of a large courtyard, Huang Zeying noticed that there was no X frame on the door of this house.

Xu Canghai slapped the door: "Is anyone home?"