Chapter 2510 Shi Tuo, Auspicious (6k)

There is an isolated island in the depths of the vast sea, with a rugged and steep mountain shape.

Its name is "Shituo Mountain".

The evil immortal emperor Shi Liang, in his own territory, in his own palace... stood. He even lowered his head slightly, his eyes looking at his boots without moving forward.

As the only corpse cultivation emperor in the vast sea, perhaps the only remaining corpse cultivation peak in the heavens and the worlds, Shi Liang has always had a bad temper. How often has he been so humble?

It's just because on the throne that originally belonged to him, there sat a dazzling man.

This person was born brilliant and majestic, with golden hair and golden eyes, and a pair of golden dragon horns on his forehead, as if he was made of real gold.

He has a unique sense of brilliance, more noble than all existence. Of course, he is worthy of Shi Liang's bowing.

The Heavenly Dao of the Vast Sea is like a dark cloud, like a dark cloud-shaped cast iron, hitting straight into his heart.

An existence like Shi Liang can't help but feel depressed and uneasy. Because they could not grasp the waves of the ocean of heaven, they dared not take a close look at the disputes beyond the level, and they did not know what would happen, but they were definitely pessimistic about the future of the sea people.

Since that battle, pessimists have become the mainstream.

The voice on the throne was also melancholy: "Eternity is so lonely!"

"Your friends, your enemies, and even some names you have heard of, have gradually disappeared in history."

He leaned lonely on the throne, like a figure that was getting farther and farther away: "If it weren't for Dizang's escape... I almost forgot the story!"

Shi Liang just listened without saying anything, his eyes patrolling the boots.

"Shi Liang--"

The Supreme Lord called out: "Since the corpse cultivators were suppressed, the inheritance in this world has been cut off, and recently there has been another change. The Corpse Phoenix has come to the world, which has greatly benefited this path. Have you made any progress?"

Shi Liang opened his mouth and finally shouted: "Dragon Buddha Supreme Lord!"

Then he spoke smoothly: "Shi Liang is dull... I have only made some progress."

The holder of the Saha Dragon Staff, the Supreme Lord of Longchan Ridge, the golden body enshrined in the Tianfo Temple.

In this era, he may be the strongest Buddhist cultivator in the heavens and the most hated Buddha!

He sat there, and he himself was a piece of history.

"It's not your fault." Dragon Buddha said firmly: "The corpse path is rugged, and the accumulation has long been empty. You are not a pioneer, so it is naturally difficult to succeed."

Dragon Buddha said that it was not his fault, but he still sighed.

Compared to the human race, which has produced many transcendents after the new beginning of the Dao calendar, the sea race has not seen any tall trees.

The most promising ones are Fu Hai, Gao Jie, and Ao Jie, but now there is only one Ao Jie left...

The corpse cultivation path is broken and reopened, and the accumulation is empty, which means that the road ahead is broad, which is a certain possibility. But Shi Liang is far from it.

"Ksitigarbha's move must have a deep meaning. Phoenix virtue benefits the world, but Huang Weizhen is a man of temperament." Long Fo said lightly: "If you can swallow up the King of Hell and the corpse phoenix Jiaxuan, you may see some hope."

The moment Hell Wumen was put into the underworld by Ksitigarbha, he entered the vision of the powerful people in the heavens. The so-called "King of Hell" has really possessed a certain weight.

Even Long Fo would mention the King of Hell! This person is likely to be Ksitigarbha's layout for the corpse path.

Shi Liang lowered his eyes: "Follow your teachings."

For him, these two are not difficult to kill. But the focus of swallowing these two is not on these two, but on Huang Weizhen and Ksitigarbha.

When will Huang Weizhen and Ksitigarbha die?

He was more modest: "Your coming to Shituo Mountain today is really a blessing for the little emperor."

Shi Liang certainly understood why a noble person like Longfo would come to Shituo Mountain to watch the battle.

Because there are the most monks' corpses here.

Shituo Mountain is a mountain made of monks' corpses!

Only here can he be sure that he will not be discovered by Dizang - even if the sun and the moon are in decline, even if Dizang is trapped in the siege, cut off from cause and effect, and disturbed by the heavenly favor, the transcendent in front of him who sits in the destiny of the sea clan is also the most vigilant against him.

Or only such a cautious and thoughtful Longfo Shangzun can design the extinction of the World Honored One!

It is not just the few who are fighting with Dizang who are waiting for Dizang to die today.

He thought that there might be a possibility of seeing Longfo take action today.

Speaking of it, Longfo has been confronting Penglai Daozhu for a long time, but Penglai Daozhu is the main force that seals Dizang, and Longfo is also obsessed with Dizang's life and death - the enemy of the enemy is also an enemy. Ksitigarbha is so popular!

"After the calamity of the sea, my Saha Dragon Staff and the Chao Cangwu Sword of the Taoist Master Penglai have returned to balance. So I can be slightly distracted." Dragon Buddha said calmly: "It is almost impossible to take action this time. If I move, Penglai will also move. But if Ksitigarbha is alive, I will inevitably kill him. If Ksitigarbha dies, I will at least take away a part of the destiny and leave it to Jiao. I will take away some of the last law and give it back to the Dragon King."

The Pacification Plan discussed by the human race is the calamity of the sea that the sea race deeply recognizes the gap between the two races.

Ksitigarbha is still practicing his ideals, and Dragon Buddha is already waiting to dismantle his bones.

"Will Ksitigarbha die?" Shi Liang looked up at the Deep Sea of ​​Heavenly Dao: "This chaos of Heavenly Dao, the little emperor does not understand."

Long Fodao: "If the Deep Sea of ​​Heavenly Dao is an endless vat, the power of Heavenly Dao is the water in the vat, and the present world is the vegetable garden next to the water vat waiting to be irrigated. This water can irrigate the vegetable garden, put out fires, and drown pests."

"Heavenly Dao has an instinctive protection for the present world."

"The so-called manipulation of Heaven's will is to use this instinct of Heavenly Dao and do something beneficial to oneself by the way - when Heavenly Dao protects the present world, it will naturally generate power. Even if this power is a very small part, it is enough to cause earth-shaking changes when it is released."

"Wei Xun's magical power [divination] and Chen Suan's magical power [heavenly secrets] are all borrowed from the will of heaven."

"Mi Zhiben could use a human skin boat to swim in the tank, but was mistaken by the Heavenly Dao as a part of it. Jiang Wang can move freely in the water tank, and use the water in the tank to irrigate the vegetable garden, and easily go back and forth between different vegetable gardens."

"Individuals use the Heavenly Dao differently. Mi Zhiben uses the power of the Heavenly Dao to divine, while Jiang Wang uses the power of the Heavenly Dao to kill."

"Like Dizang, he can ignore the instinct of the Heavenly Dao to a certain extent, and even use my will to replace the will of heaven, directly scoop up the water of the Heavenly Dao, and irrigate any place He wants to irrigate - drowning a nest of ants, or forcing reptiles to take a detour. This is called 'the will of heaven is like a knife'."

"The Sun and Moon Cutting Decline is a power beyond this world. After dying in this world, it will become A thin cover temporarily covered the jar. Then Ksitigarbha could not scoop water for the time being. "

"What Jiang Wang is doing now is to make a violent commotion in the water jar, turning the rivers and seas upside down with his majestic appearance, making it impossible for the deep sea of ​​heaven to maintain its instinct - taking care of the fallen celestial beings is also this instinct."

"Destruction is always easier than construction. If Ksitigarbha wants to stop Jiang Wang, he must first calm down the raging waves of the sea of ​​heaven. And what Tantai Wenshu did was just to destroy Ksitigarbha's seal. "

"These are two people who know how to fight. They created the advantages of the terrain and occupied it firmly, only consuming it, not greedy for full success. Ksitigarbha must pay more to maintain the balance of the sea of ​​heaven. And He also has to deal with Jiang Shu, Ji Fengzhou, and a series of foreseeable backlashes. "

There is a radiance of preaching on his face. For many years, He has been teaching in the sea tribe like this. Fu Hai and Gao have all heard him preach. "If Ksitigarbha does not take measures to change the situation, he can only move towards death step by step."

Shi Liang listened quietly for a long time, and then looked at the dark and turbulent sea of ​​sky, and felt that it was clear at a glance: "Your understanding of the heavenly beings is very thorough! Even I, who know nothing about the way of heaven, can grasp the process of this struggle."

Long Fo just sat there, and never looked up at the sky from beginning to end: "I was not born a heavenly being, and I cannot become a heavenly being by approaching the way of heaven. To understand heavenly beings, I naturally need more research."

Long Fo once wanted to get closer to the way of heaven very much, because the Buddha was the person he respected the most.

He even went to pursue the remains of the Yiluo tribe, wanting to give up his dragon body and get a heavenly body.

This incident was later rumored to be that the ancient dragon emperor Xi Hun went to the Yiluo tribe to discuss the way - in fact, the Yiluo tribe no longer existed at that time, and Xi Hun simply disdained the heavenly beings.

And the reason why Long Fo said that he could not become a heavenly being by approaching the way of heaven...

is because he wants to kill the Buddha!

After becoming a celestial being, he lost the possibility of killing the Buddha.

He must have studied for a long time before he could not enter the heavenly way, but he understood celestial beings better than anyone in the world.

"I have a question." Shi Liang said: "Why did Ji Furen choose Wuzu Tianren instead of Bodhi Evil Patriarch to make a deal? It seems that Bodhi Evil Patriarch has a greater need to kill Ksitigarbha and will work harder."

"First, Bodhi Evil Patriarch is difficult to communicate with; second, Bodhi Evil Patriarch swallowed the evil thoughts of the Buddha, which is more likely to strengthen Ksitigarbha. Once there is any twist in the battle between Tianhai and Ksitigarbha, asking Ksitigarbha to take back the evil thoughts of the Buddha will be a bad situation. In the final analysis, no one dares to underestimate Ksitigarbha; third, Wuzu The celestial being is a person who values ​​promises very much. Although it is strange to talk about promises with the three evils of the sea of ​​sin, the innocent celestial being is really such a special thing. "

Long Fo paused when he said this: "You can understand it as a Jiang Wang who does all kinds of evil but still remembers to keep his word."

In the past, Jiang Wang entered the Canghai Tiandao with the Dharma of all living beings. He took advantage of the opportunity when the Emperor Wuyuan Zhanshou was recuperating from his injuries to fish the hunting king manta from the Wuchang Sea into the Tianhai. Later, in front of the Emperor Zhongxi of the Great Prison, he forcibly proved the Canghai Tian... twice.

Then he became the peak, the sword blocked the world from reaching the top.

It was difficult for Shi Liang not to have an impression of this person. They had repeatedly studied Jiang Wang's life. There was even a photo stone that recorded his battle process, which was circulated in the hands of the high-level sea clans. To put it bluntly, once the Shenxiao War started, this would be the key target.

"If a person keeps his word, he probably won't be very evil." Shi Liang said.

Dragon Buddha raised his eyelids: "He is also a pitiful person."

Shi Liang was stunned: "He has transcended, is he still pitiful?"

Dragon Buddha looked at him, his golden eyebrows and eyes seemed to be rusted by time: "Do you think I am pitiful?"

Who can say that a transcendent is pitiful?

Especially a transcendent who can compete with the Taoist Master of Penglai, preside over the great catastrophe of destroying Buddhism, and lead to the extinction of the Buddha!

But who can say that Dragon Buddha is not pitiful?

He once hoped to be the Dragon Emperor, and later he was called the Heavenly Buddha. No matter which identity, he has reached the top.

Now he is only called Dragon Buddha.

He is the pillar of the sea clan today.

But there will always be sea clans who hate him!

It's too ironic.

It's the "Broken Back River Dog" who saved the remaining bloodline of the sea clan.

It's the former Heavenly Buddha who supported the fate of the sea clan.

And the reason why the sea clan today must have them is that the former advantage was ruined by them!

Shi Liang lowered his head and said nothing.

…

…

The shadow of Jiang Wang lowering his head was reflected in the water, like a painting embedded in the violent rolling waves. The green shirt with a sword hanging on it rose and fell with the waves.

But Jiang Wang knew that it was not himself.

While he completely liberated his natural state, the way of heaven was also devouring him!

It was the thirteen extremely passionate demons who tied him to the underworld and hung him in the human world.

He jumped into the sea with a rope tied to his neck.

But in such a fierce conflict, this rope will break sooner or later.

He stirred up the sky and the sea in his Kunpeng form. The more violent the tumbling, the more turbulent the waves he stirred up, and the more unbearable the rope became. But in order to interfere with Ksitigarbha's divine favor to the greatest extent, he still pushed himself to the limit.

Of course, he understands that in this battle, he is definitely not the protagonist. He is proud to be able to restrain the earth in the deep sea of ​​heaven.

But is that enough?

Like all life-and-death battles in the past, he will always ask himself this question——

Jiang Wang, have you done everything you can do?

He looked down and saw more than just his reflection in the water. He also sees Jingli in the Tianhe, Yin Guan in the East China Sea, Jiang Shu in hell, and the human world he cares about.

This battle, this war, he couldn't just wait!

Are you waiting for the sinless gods to defeat the Five-Finger Brahma Mountain and Ksitigarbha? Are you waiting for the sinless gods to show their kindness and give yourself a hand? Or are you looking forward to Ji Fengzhou's sword splitting the giant Buddha of Tianhe?

Jiang Wang stood in the sky of the golden Kunpeng that was constantly beating, watching the wind and thunder, his green shirt fluttering, as if he was calm. Then he raised his eyebrows, like a sword being unsheathed——

A streak of frost curled out of the sky, revealing the appearance of an immortal wearing a gorgeous robe and a white dragon horn on his forehead.

In fact, Jiang Wang is already trying his best to maintain his own balance at this time. He is walking on the edge of heaven and demon, adhering to the limit of eternally falling into the sky and returning to the world. His highest level of Dharma body cannot move, and his only choice is the Immortal Dragon Dharma. and the Dharma of heaven and man.

He chose Immortal Dragon.

One more celestial being cannot affect the battlefield of Tianhai, but the appearance of the immortal dragon in the deep sea of ​​​​Tiandao has its own differences.

Regardless of history, in this era, among the people in charge of the Immortal Palace that he knew, no one knew Tianhai better than him - of course, the Taoist Master of Shanhai was excluded.

In other words, he may be the only Immortal Lord who appears in the deep sea of ​​heaven, has such a great influence, and touches such deep seas.

The death of Ye Qingyu's biological mother, Lu Qiu Chaolu, began with Jingguo's plot to achieve immortality. On the day when I heard about the opening of the Taoist Heavenly Palace, someone came to ask the immortal. Going back further, when the Immortal Palace era was shattered, the Immortals gathered the [Immortal Seeds] and initiated "Ascension".

In the original battle of Heart Prison, when facing off against heaven and man, Immortal Dragon said, "I don't hear that the way of heaven is better than the way of humanity, and I don't believe that heaven is a true immortal!"

It is actually the gods who are questioning. The true immortals mentioned are not the immortals from the age of immortals, but strong men who can surpass human beings.

At that time, the pure celestial being immediately responded, "There are no immortals in the sky!"

Is there really no immortal in heaven?

At least it must have been!

At that time, the immortal Jiang Wang said was more like a declaration of the outcome of the war - "There is no immortal in heaven, and there should not be any on earth."

Inheriting the myth, and finally the age of the immortal immortal, what do you think about today's land, today's sky and sea?

If those "ascended" immortal species are all dead, will the power of the Immortal Meteor be summoned in this sky sea, just like the old thing in the Meteor Immortal Forest?

This immortal dragon Faxiang left his body and took off his golden Kunpeng heavenly state, as if he had walked out of the Supreme Heavenly Palace and headed straight to the bottom of the sea.

The clouds and waves were raging over the river and the sea, but the Immortal Dragon Dharma Appearance, surrounded by a circle of golden light, was able to swim freely.

The biggest danger so far in the Deep Sea of ​​Heaven is not only the erosion of the Heavenly Sea itself, but also the "stones" silent in the depths of the Heavenly Sea.

But now some of them have been summoned by Ksitigarbha to become the Five-Fingered Brahma Mountain, and some of them have been pinned to the bottom of the sea by the Sinless Gods.

Therefore, the Immortal Dragon Dharma of the mere Dongzhen level, enveloping a layer of Kunpeng Heavenly State, actually swims unimpeded in the depths of the sky and sea!

Two dragon whiskers sprouted from his chin, extending infinitely and floating in the sky and sea.

One is named [Eye Seeing] and the other is named [Sound Hearing]. Of course, they are both wrapped in a translucent golden sky.

After swimming thousands of miles, almost at the limit of its body, the Immortal Dragon Dharma Image suddenly stopped, and its two dragon beards suddenly swayed. There was no need to speak, and the voice-hearing beard naturally opened -

"I am here today to ask if there are immortals in the sky?!"

At this moment, a ray of immortal light suddenly released, instantly expanding into an ethereal and noble palace, shrouding the immortal appearance in it.

The immortal dragon has left the heavenly palace and has its own immortal palace.

Speaking of which, he made a special discovery in the Meteorite Forest——

Yunding Immortal Palace can integrate the power of other Immortal Palaces, and can recover to a certain extent under the light of other Immortal Palaces!

At that time, there was an unknown battle, and the battlefield was named after three immortal palaces. Jiang Wang, in his prime, united the three Immortal Palaces, and with the help of the historical resonance of the Immortal Forest Forest caused by the Immortal Palace, he attracted the power of the Immortal Meteor in the Immortal Immortal Forest, and took advantage of the opportunity to defeat the evil stone beast planned by the Nameless One with one sword strike. Docking the tail.

And with the support of Ruyi Immortal Palace and Beast Controlling Immortal Palace, the dilapidated Yunding Immortal Palace has also slowly recovered.

Just like the immortal warriors built by Baiyun Boy earlier, they can be immortal and even if there is only a little residue left, they can slowly recover over time. Yunding Immortal Palace actually has similar benefits, but it only needs the fairy light from other Immortal Palaces to trigger it.

Perhaps this indelible and low resource consumption characteristic is the foundation of Genting Immortal Palace.

This is really a fairy palace suitable for him!

It is difficult to find the power of the Immortal Meteorite, and this place is not in the Immortal Meteor Forest, but the Immortal Dragon controls the Immortal Palace in the heavenly state, and asks the immortals in the sky - I am afraid it is difficult to have a more profound call than this!

"Fairy boy! Fairy boy?"

Baiyun Fairy Boy didn't know when he fell asleep, but he couldn't wake up.

The Immortal Dragon Dharma self-controls the Immortal Palace. With the support of Kunpeng's heavenly state, the two dragon whiskers are thousands of miles away, like a slender dragon flying around.

The dragon chants for a long time, asking for the whereabouts of the fairy!

Om~!

At this moment, the immortal dragon seemed to hear a sword sound. It also sounded like the echo of a dragon's roar.

With his practice of seeing and hearing immortal arts, he couldn't distinguish the sound for a while, and his immortal ears were in a trance. Only his immortal heart was shaken violently, and he didn't know whether it was caused by the increasingly fierce waves or disturbed by some mysterious power.

Just as he was about to observe again, he suddenly shook!

It seemed that the entire deep sea of ​​the Heavenly Dao was shaking for a moment.

At the same time, a loud voice sounded -

"Tantai Manjusri!"

And with it, an infinite echo -

"Manjusri, Manjusri, Manjusri!"

"The nature is convenient, what is there to seek for Prajna!"

Pah!

The immortal dragon's Dharma image shattered like foam, and the immortal light slowly sank in the water, like falling sand.

The Yunding Immortal Palace turned into a small square, spinning around, passing through the sea of ​​​​sky and returning to the Five Prefectures Sea. The brilliance was gone, and there was silence.

Jiang Wang, who stood in the Kunpeng Tiantai, paused slightly.

At this point, the destruction of a Dharma image can no longer hurt his foundation. It just takes some time to repair it. But the immortal dragon's Dharma image was destroyed, and the information the immortal dragon received was lost. He had no way of knowing whether the immortal dragon received any response or how it was destroyed.

But he had heard such a magnificent shout in his ears.

That was the grand voice of Ksitigarbha, echoing in the Five Fingers Brahma Mountain.

But seeing such a majestic mountain, the first section of the middle finger peak, the mountain wall was carved out of a huge Buddha statue.

In the mournful sound of Zen, the Buddha statue opened its eyes and looked down at the innocent celestial being who supported the mountain with his hands under the Five Fingers Brahma Mountain.

His voice was complicated. It was clearly a question, but there was a hint of nostalgia, and more of tolerance: "Manjusri, you traitor! You left the Buddha in the past, but now you have the courage to come to see me?"

The innocent celestial being always wrapped himself in a layer of turbid water bubbles, as if sitting on his boat and living in his palace - for some reason, Jiang Wang felt that he had a huge sense of insecurity that he might lose everything at any time, like a child hiding in a closet.

He was in the bubble, looking up and looking at Ksitigarbha.

In Ksitigarbha's Buddha eyes, there was infinite warmth and understanding, but in the turbid eyes of the innocent celestial being, there was only the purest emotion -

That was undisguised disgust!

"Don't talk to me in such a disgusting tone. I am the fallen celestial being, and you are just a corpse worm!" The innocent celestial being pushed his palm upwards in disgust: "Do we know each other well!?"

He pointed at the Buddha statue and looked at it with compassion: "You followed the Buddha, and the Buddha died. You followed the founder of Confucianism, and the founder of Confucianism fell asleep. You should have the name of [auspicious]!"

"Auspicious means that the Tathagata has excellent virtues. Therefore, all the people in the world who praise and support him will also gain auspiciousness!"

In the depths of the sea of ​​​​sky, countless voices echoed.

"Namo Ksitigarbha Buddha!"

"Namo, Ariye, Keshidi, Gahapaye!"

The Brahma light shone from the Buddha's eyes, and every breath seemed to be nailed to an unpredictable fate.

Om~!

As the Brahma voice of Ksitigarbha rose, the innocent celestial being suddenly emitted precious light, and the body of the dirty water man indeed showed an auspicious image.

The lotus bloomed on the shoulders of the turbid water, and the Brahma seal appeared on the body of the turbid water.

Originally a dirty and filthy water man, now he looked a bit dignified.

Especially his turbid eyes, round and golden.

Even his anger became pathetically cute!

The innocent celestial being jumped up like a cat whose tail was stepped on! He set off an endless frenzy and followed him up the Five Fingers Brahma Mountain, his eyes full of anger of being insulted: "I have never betrayed! Instead, you are the one who doesn't know what you mean! You lowly corpse worm! What qualifications do you have to call yourself an ideal! How can you have the face to mention the Buddha!"

While Jiang Wang was flapping the sea of ​​​​sky and stirring up the raging waves, he was controlling the Kunpeng sky and swimming farther.

This is called opening up the battle line and expanding the battlefield, making it difficult for the enemy to take care of both ends and be unable to respond. It is a very important move in the art of war!

Now he observed the innocent celestial being up close, especially his performance under the suppression of Ksitigarbha. Jiang Wang had a clearer understanding of him--

The innocent celestial being seemed to maintain himself with extreme emotions. That's why he is like a child who can't hide his thoughts. Every little emotion is magnified to the extreme, so he cries and laughs, and looks innocent.

The reason why he once kept the "Demon Art of Eternal Desire in the Sea of ​​Bitterness" may be to feel the extreme desire from it.

But... as the ruler of order created by the Heavenly Dao, the legitimate son of the Heavenly Dao, do the members of the Yeluo tribe also need to maintain their self?

This chapter is 6k, of which 2k is added by the big alliance "Just right, good, good" (4/10)