Chapter 95 The Strengths and Weaknesses of the Five Spiritual Roots

Wang Daoyuan was about to switch to the Five Elements Hunyuan Gong, and the Five Elements of Jindan cultivator beckoned him.

Before starting to practice, he carefully comprehended some exercises.

The Five Elements Hunyuan Gong is based on the common basic exercises, plus the transformation of the five elements of spiritual power, as well as the content of nourishing the body.

The five viscera of human beings correspond to the five elements: the heart belongs to fire, the liver belongs to wood, the lung belongs to metal, the kidney belongs to water, and the spleen belongs to earth.

The Five Elements Hunyuan Gong cultivates the spiritual power of the five elements, nourishes the internal organs of the corresponding attributes with the spiritual power, and plays a role in strengthening the body.

Therefore, this exercise has a certain body-refining effect, and it is considered a relatively clever body-refining exercise.

Ordinary body training exercises simply strengthen the physical body, regardless of the internal organs.

The human body is likened to a tree, the innate qi and internal organs are the root and trunk, and the muscles and bones are the branches and leaves.

Regardless of the life or death of the roots and trunk, just strengthen the branches and leaves, and a gust of wind may knock the tree down.

The Five Elements Hunyuan Gong is to strengthen the root and consolidate the root, the root and trunk of the tree are strong, and the branches and leaves are naturally lush. Deep-rooted, the tree can resist ****.

In the initial stage, the effect of five-element Hunyuan Gong's body training is not significant, but the body is stronger, the qi and blood are more abundant, and the physical strength is incomparable with those training methods that temper muscles and bones.

But in the long run, the general body training method is to overdraw the potential of the body, while the Five Elements Hunyuan Gong is to strengthen the physical body in an all-round way.

However, the physical body and the cultivation base have been improved together, and this speed is extremely slow.

Wang Daoyuan has unlimited resources, and it will take ten or twenty years to cultivate to the realm of Dacheng, unless you get lucky and get high-level spirits.

It is conceivable that ordinary monks can't be satisfied after eating Linggu, and how much time it takes to cultivate this pitiful method.

However, with the Spirit Orb space, there is no shortage of resources, so there is no need to worry about others.

After more than ten years of cultivation, he was in his thirties.

The peak of qi training in his thirties, even in a major sect, is not the top, but it can be regarded as the upper level.

With a basic understanding of the Five Elements Hunyuan Gong, Wang Daoyuan officially began to practice.

Because the Five Elements Hunyuan Gong can transform the attributes of the five elements, he does not need to start from scratch.

You only need to run the exercises to convert the water spiritual power in the dantian into the five elements.

Then, the five elements are condensed into true essence, which is integrated into the blood to form blood essence, which nourishes the five internal organs respectively, and then strengthens the whole body.

Wang Daoyuan practiced the exercises for several hours a day, and spent the rest of the time refining magic talismans, and practicing the soul-chasing whip method.

Wuxing Zhenren's whip technique is not all for melee combat, but draws on Jianxiu's swordsmanship.

After the foundation is established, use the Soul Chasing Whip method, and when the whip goes out, it is a gust of wind, just like the sword qi of a sword cultivator, it is a long-range attack.

Although the whip itself is not suitable for the use of swordsmanship, and it cannot fly with the whip, its power and attack distance are no less than that of swordsmanship.

The unique trick of this whip technique is called Hunyuan Chasing Soul Whip, which can smash five attribute spiritual powers with one whip, and its power can crush most second-order spells.

Zhao Baoguo's five consecutive whips can be said to have used a tricky method. If one whip can't strike the five elements at the same time, one whip can hit one attribute of spiritual power.

Although it is far from the power of this move, it is still not difficult to hang a monk of the same rank.

If he hadn't relied on the Soul Killing Bell, he might have fallen into Zhao Baoguo's hands.

After practicing in Lingquan Cave for more than two months, Wang Daoyuan converted the spiritual power in his body into the spiritual power of the five elements, and the five internal organs, meridians, and dantian were also cultivated.

Although the cultivation base has not changed, the overall strength has undergone earth-shaking changes.

The total amount of spiritual power in the dantian is twice the previous amount, the physical strength has also greatly increased, the strength of the meridians and the strength of the internal organs have increased a lot.

In addition, the Soul Chasing Whip method is considered a small achievement, and now he can be as hard as Zhang Dacheng at the beginning.

After practicing the Five Elements Hunyuan Gong, he finally understood why Zhao Baoguo was so difficult.

Five Dragons Chasing Soul Whip is one of the spiritual powers, the second is the strong spiritual power of cultivating the Five Elements Hunyuan Gong, and the third is a major advantage of the Five Elements Full Attribute Cultivation Technique - fast recovery.

Only in terms of recovery speed, it is possible for a Five Spiritual Root cultivator to practice the Five Elements Hunyuan Gong to surpass a Heavenly Spirit Root cultivator.

The reason for the quick recovery is also recorded in the Five Elements Hunyuan Gong.

Because the five elements are interrelated, the attributes of the aura are constantly being transformed, and eventually the five elements are in a state of equilibrium, which will form a non-attribute aura.

Unless it's near a single-attribute spiritual vein like Yulongquan, there are more water auras than non-attribute auras.

In places far from such spiritual meridians, the spiritual energy of heaven and earth is basically without attributes.

Take monks who practice water-attribute exercises as an example. The monks incorporate the non-attribute aura into their bodies, and they need to run the exercises to decompose the non-attribute aura into five types of aura, and then use their own water spirit roots to refine the water-attribute aura into themselves. Spiritual power.

When the water attribute aura is refined, it will be less, breaking the balance of the five elements, and the aura of other attributes will be generated through the five elements, and then transformed into water aura.

In the end, all the auras will be transformed into water auras, which will be refined into their own spiritual energy by the monks.

And other attribute aura, it takes time to convert into water aura.

If only one unit of water aura can be transformed into one breath time, no matter how fast the water spirit root can be refined, only one unit of water aura can be refined into spiritual power within this breath time.

This is called "the bottleneck of spiritual energy transformation" by cultivators.

This bottleneck cannot be avoided even by Tian Linggen.

And the Wulinggen cultivator who practiced the Five Elements Full Attribute Cultivation Technique directly ignored the bottleneck of spiritual energy transformation and did not need to transform at all.

They can decompose the non-attribute aura into the five elements, and then refine the five attributes at the same time. When restoring the spiritual power, there is no need to convert the aura attribute at all.

If you only practice water attribute exercises, you can usually practice at the water attribute spiritual veins and eyes, so you don't need to care.

But this bottleneck cannot be avoided when walking outside or fighting the enemy, unless you consume water-type spirits all day long.

This can also reflect the role of cultivation resources. With the support of a large number of water-type spirits, the cultivation speed is not affected by this bottleneck.

As long as the spiritual energy is sufficient, the Wulinggen cultivator can always maintain the fastest refining speed, while the Tianlinggen cultivator generally cannot achieve the fastest refining speed.

Therefore, in places where the spiritual energy of heaven and earth is dominated by non-attribute aura, without the aid of spiritual objects, the recovery speed of Wulinggen cultivator can theoretically be more than ten times that of Tianlinggen cultivator.

Of course, it's just recovery speed.

In terms of improving cultivation, Tianlinggen far surpassed other monks.

Improving one's cultivation is not only about absorbing spiritual energy and converting it into spiritual energy, but also condensing spiritual energy into true essence.

The improvement of a cultivator's cultivation is the process of improving the quality and quantity of true essence.

Spiritual energy is condensed into true essence, and this process mainly depends on the aptitude of spiritual roots.

Heavenly Spiritual Root cultivator, the spiritual power cultivated has only one attribute, which is extremely pure.

For a cultivator with multiple spiritual roots, even if they practice single-attribute exercises, during the cultivation process, spiritual roots of other attributes will refine a small amount of spiritual energy into spiritual power, which leads to mixed spiritual power.

The purer the spiritual power, the higher the quality of the condensed real essence, and the faster the condensing speed.

The height of the phantom of the spiritual root directly determines the speed at which the spiritual force condenses the true essence. The higher the phantom of the spiritual root, the faster the condensation speed.

Tianlinggen cultivator, there is only one spiritual root, and the spiritual power is extremely pure.

Moreover, the phantom of the spiritual root is more than nine inches, and the condensation speed is fast. These two advantages are accounted for. This is the reason why the cultivator of the spiritual root is far superior to other cultivators.

A five-spiritual cultivator like Wang Daoyuan has the fastest recovery of spiritual power, but the slowest speed of condensing true essence.