Chapter 628 Who Is The Wizard

Because, sequence.

What are the characteristics of a sequential pathway?

In other words, what is Yago's biggest impression of the sequence approach?

1. Upgrade and transfer general promotion, and then gain abilities.

2. Like the myths and works of the restraint series, the will is unstable and the change into a monster.

There are many other scattered impressions, but these two are the most important.

It is also the second point. After the Middle Sequence, Extraordinary people can "show the old posture" through active transformation, transforming into monsters with strange shapes, and the use of abilities has been greatly enhanced.

So, what are the characteristics of the exercise method of the church that Calder introduced?

Distort reality with spiritual power, focus on distorting oneself, let the body change with the spiritual power, or let the body adapt to the spiritual power, so as to gradually adapt to the "Holy Light", and fight in the form of the Holy Light, which is extremely sacred.

No matter what Yago thinks about this statement, he feels that it has something in common with the "modern" sequence approach.

However, on the side of wizards, there are also places in common with the "modern" sequence pathways.

After showing the old posture, especially after the high-sequence, the power of the Beyonder, the "spiritual energy" and "pollution" of the Beyonder will affect the external environment and transform the outside world.

Isn't this the characteristic of wizards distorting reality and distorting the external environment with spiritual power?

Even if the "modern" church is a combination of "wizard" and "church", Yago doesn't think it's strange.

He even felt that the so-called "serial pathway" was probably synthesized in this way.

but

It's not that wizards don't have the means to change their body posture.

"Ultimate Transfiguration".

When he obtained information on issues such as breaking the mirror world or guarding against and eliminating undead, he learned that wizards have a powerful ability——

Transfiguration, a method similar to druids, can transform oneself into a monster.

The "Duke of the North" that Mars and Calder talked about can turn into a dragon and fight as a dragon.

Transformation methods are not uncommon, and Yago has seen them in various myths.

There are myths in all countries, more or less.

It is not uncommon for modern fantasy works such as Kexi mythology to have transformation methods. Except for those brain-dead young generals in the previous life, no one would be stupid enough to use transformation as a basis for judgment.

Yago is naturally not that stupid.

But the problem is that, whether it is a wizard or a druid, the means of transformation are active, and the church.

At least, what Yago heard, Calder's description of the church, the mental power distorts one's own flesh and blood, which is a continuous change, just like he said that the wizard's spiritual energy erodes the outside world, distorting the external environment to adapt to oneself is passive The effect is the same. According to this understanding, the training method of the church should not be the body but the person, and actively change into an image that is similar to the spiritual power.

It's that the spiritual power has been distorting itself since the beginning of practice, making itself more and more different from normal people. After it becomes stronger, it is reasonable to say that it is directly assimilated by the image of the spiritual power and loses the human body.

So, in this case, maintaining the human image, and then "actively" transforming, logically speaking, it should be suppression.

Rather than actively transforming into a human, it is better to say that it is "normal", changing from a "holy light"-like posture to becoming a human, and when "actively transforming", it is actually returning to the real body.

Compared with the so-called ultimate transformation technique that the wizard actively changes, the situation on the church side is more consistent with the sequence path.

So, here comes the problem.

As for the Church, they use spiritual power to distort themselves and assimilate their body and spiritual power, so can their spiritual power target wizards?

Under this system, can the people on the church side simulate or change into wizards with mental power, and then assimilate the body and mental power to become wizards?

Even, use that ultimate transformation technique?

Or, to obtain or learn the means of wizards to distort the external environment?

The moment this idea came out, the possibilities superimposed on each other, making the thoughts in Yago's mind even more chaotic.

Yes, this is the third possibility that Yago tends to, or in more detail, this third possibility can be specifically divided into three categories.

One category is all wizards or one faction, it is possible to develop means to imitate the church, so that they have the characteristics of the church.

The second type of churches are all or have one faction, and they may also develop means of imitating wizards, so that they have the characteristics of wizards.

The third category is both, there are wizards who imitate the church, and there are churches who imitate the wizard.

In this case, in this context, the conclusion of "true blue blood" is very complicated.

In the context of the first category, the real blue-bloods probably refer to a faction that does not imitate the church and takes the traditional wizarding path.

The opposite "false" is a faction that imitates the methods of the church.

In this context, the wizard has an advantage or even victory in the struggle.

But if this is the case, will the church side be wiped out? Or linger on?

Something came to Yago's mind.

Cult, hidden existence.

In the context of the second category, the real blue-blooded people also refer to wizards or descendants of wizards.

In this context, the church has an advantage and even victory in the struggle.

The "false blue bloods" are church factions that imitate the methods of wizards.

This point, this conjecture, is inexplicably in line with the "modern" Yago knows.

The Church Suppresses and Opposes the Blue Bloods

And the third category is the existence of both.

The church imitated the shaman, and the shaman also imitated the church. The two absorbed each other's characteristics, just as the thoughts of Confucianism, Taoism, and Buddhism in the Celestial Dynasty penetrated into each other, absorbing each other's advantages and applying them to themselves.

In this context, is there any difference between the two?

A wizard has the means of the church, is it considered a church?

If the church has the ability of a wizard, is it considered a wizard?

You have me I have you.

In this context, the "true" blue-blooded people may refer to all the original wizards, or they may only refer to the traditional faction that does not imitate the church.

The opposite "falseness" will also change with the scope of the former definition, from the false wizards formed by the church that imitated the wizards to include the original wizards who absorbed the means of the church.

Yago himself does not know which kind it is.

After all, no matter what it is, Yago thinks it is possible. His understanding of "modern times" has suspicious evidence in all kinds of clues.

After much deliberation, Yago couldn't figure it out.

What is lacking is first-hand evidence. Without evidence, any inferences are only logically valid, but they do not contain facts.

Taking a deep breath and shaking off the thoughts in his mind, Yago took a step forward towards the town.