Chapter 605 The True Essence of the Great Dao

I am very grateful to the students who are very angry (100), Meng Yan (100), Dawuchang (100), Feng Danyunqing (100), Feng Err (100), seaphay (100), Bai Zibing (100), Beg Me Me Da (100), Pain Kanhai (100), gnaw, gnaw, gnaw! Eating books! A tip from a classmate!

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This allowed her to see the profound background of the Spirit Rune Alliance, and also saw the strength of the Spirit Rune Alliance.

The power of one party is really beyond the imagination of ordinary people, but the background of such an imperial capital spirit pattern alliance is thousands of times greater than that of the crescent moon kingdom.

Although Qin Shuang's face was calm, the flicker in her eyes was caught by Han Liuyun, who had been following her all the time, and she was proud of herself, thinking to herself:

"Finally, I didn't waste my thoughts in vain. Such background should be attractive to Qin Shuang, right?"

After visiting for two full hours, at noon, after Han Liuyun invited Qin Shuang to have dinner, the two came to Han Liuyun's studio. Han Liuyun made a cup of tea for Qin Shuang himself, and the two sat facing each other.

The two spirit pattern masters sat together to talk about the spirit pattern, and Han Liuyun always wanted Qin Shuang to join the spirit pattern alliance, so he led Qin Shuang to visit the spirit pattern alliance just now, in order to show Qinshuang the spirit pattern alliance heritage. Now he wants to convince Qin Shuang with his knowledge of the spirit pattern and let Qin Shuang join the Spirit Pattern Union.

At the beginning, Han Liuyun communicated with Qin Shuang with the mentality of casually giving pointers. Even though Qin Shuang was already a fourth-level spirit pattern master, he was just a primary school student in front of him, a tenth-level peak spirit pattern master.

Qin Shuang is also asking Han Liuyun for advice with the mentality of a junior. Although she has the spirit pattern inheritance, but after reaching the master level, she found a problem, and it was a very serious problem. That is, although the inheritance she got was very high-quality, it was not systematic.

Whenever she uses the power of the sea of ​​consciousness to touch the monument of merit and virtue in the sea of ​​consciousness, a spirit pattern will be stripped out, and then transformed into a stream of information into her consciousness.

The monument of merit in her sea of ​​consciousness is not a real monument of merit, but is completely constructed of individual spirit patterns. The deeper the spirit pattern is, the more powerful and profound the spirit pattern technique is, and the style is different. Sometimes it is even two completely extreme inheritances. It is not a systematic inheritance at all, but like a group of spirit pattern techniques. The masters gathered together, and everyone left some spirit patterns, as if they gathered together.

This caused problems in Qin Shuang's comprehension, lack of systematic learning, and without the guidance of a teacher, he could only figure out a system bit by bit in the complicated inheritance of spirit patterns, which was too difficult for Qin Shuang.

she needs a teacher,

This teacher does not need to fully understand the spirit patterns in her inheritance, as long as she can systematically teach her the main principles of the spirit pattern master realm. Therefore, Qin Shuang came here today with this purpose in mind, and also specially took a December fruit, which increased her comprehension to twelve times.

One must know that Qin Shuang had only eaten the last December fruit for a few months, but in order to gain more understanding during this visit to Han Liuyun, Qin Shuang still took another December fruit without hesitation. If others find out that Qin Shuang is so wasteful, I'm afraid they will scold her to death.

During the communication with Han Liuyun, Qin Shuang suddenly had a thought in her mind, that is, is there any connection between the spirit pattern and Taoism?

She is not just a warrior, but also a cultivator. And she also knew that the so-called spirit pattern technique evolved from the talisman technique in Taoism, that is to say, spirit pattern technique, like Taoism technique, belonged to the category of Taoism. So, are these two aspects the same in origin?

When making the spirit pattern, the spirit pattern that can release the power is carved with a sharp gold knife, and then the spirit pattern can be activated at any time, and the power can be released at any time. And what about releasing spells?

Qin Shuang not only recalled the two spells she only knew, swamp spell and fireball spell.

Gradually, he realized that the swamp technique and the fireball technique used the power of the sea of ​​consciousness to outline the spirit pattern that he wanted to release, and then used it to communicate with the world and borrow the power of the world.

borrow!

Qin Shuang's heart skipped a beat, and her thoughts completely radiated out. She found that the spirit pattern technique she was practicing now was actually borrowing the power of heaven and earth.

Spirit pattern technique borrows the power of heaven and earth, what about Taoism technique?

After thinking about the fireball technique and the swamp technique, Qin Shuang had a guess in her heart, which was also borrowed.

What about martial arts?

Qin Shuang's 12 times comprehension power is spinning rapidly. Without cultivating the qi of Tongmai period, the warrior cannot release the qi. At that time, every move and every style of a warrior will show the warrior himself His strength did not borrow a trace of the prestige of heaven and earth.

However, when a martial artist breaks through to the meridian opening stage and is able to release Gang Qi...

Qin Shuang thought about it carefully, when the spiritual power in the body rushed out of the body, its power was not strong, but the moment it rushed out of the body, the power would increase rapidly.

The power brought?

Borrow the power of heaven and earth.

How to borrow?

Martial arts!

The level of martial arts determines how much power of heaven and earth can be borrowed.

Just like Qin Shuang's fast sword, without the slightest power of heaven and earth, it is completely the strength of Qin Shuang's own body. Therefore, it can only produce power at close range and within the reach of the human body.

However, Yuehua Zhan and Dragon and Phoenix sword skills are different. These two sword skills are both heaven-level sword skills, which can burst out powerful power, and this powerful power is not possessed by Qin Shuang's body, but She borrowed it from heaven and earth. It's just because her cultivation base is still low, and she can't fully display the Moon Blossom Slash and Dragon Phoenix Sword Skills, otherwise the borrowed power will be even stronger.

This is like Qin Shuang's power of sea awareness is too low to outline more troublesome spirit lines, so spells are also divided into levels, and Taoism's cultivation base is not enough. Give you a higher-level spell, and you can't outline it, borrowing the power of heaven and earth.

Where does the power of the earth come from?

It should be the spiritual power of various attributes existing in the air...

road……

Wu...

They are essentially the same, they both borrow the power of heaven and earth. Dao and martial arts are different ways of borrowing the power of heaven and earth, and they are different external forms of the original power. Ten thousand streams return to the clan, and Tao follows nature...

Qin Shuang's heart skipped a beat.

The Dao should refer to the Martial Dao, and the Fa should refer to the Dharma, that is to say, what a practitioner of Dao really cultivates is Dharma.

Not right either!

Tao should refer to the origin of all the different external manifestations, the origin of Wowu and Dao.

Wu is called Martial Dao, and Taoism is directly called Dao, and it is a name close to the original. The Dao of martial arts and Taoism refers to the origin. Then, martial arts in martial arts refers to martial arts, and dharma in Taoism refers to spells. That is to say, the origin of the appearances of Wuxiu and Faxiu are both Dao, and they are fundamentally the same, but the way of releasing power is different.

If my conjecture is correct, then I have found the true meaning of cultivation, the true meaning of Dao.

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*(To be continued.)