Chapter 809 12 Demon Gods

The shadow of the shadow of the yin is like the shadow of the sun candle. It was born from the chaos together with the sun candle. The demon spirit that is transformed by the qi of the yin and the essence of the yin is exactly the portrayal of the yin and yang in one qi.

Taiyin Youying is also not in the form of a beast. The image it carves on the column is a hollow white halo, and the outer ring is misty like a fog, and it is also like a burning flame.

In the middle of the lunar shadow, the empty black circle belongs to the position of the sun candle. The two demon gods are superimposed together, like a solar eclipse, the middle is dark, and there is a hazy halo outside. The so-called Taiyin Youying is the shadow of the sun's candle, and it is from this.

"The sun is shining, the yin is shining... At the beginning of the universe, Wuji gave birth to Taiji, and Taiji gave birth to two instruments."

"Wuji is chaos. The two instruments are yin and yang. At the beginning of heaven and earth, the demon gods born with yin and yang, or the incarnation of heaven, are the sun candle light and the yin shadow."

If Yi Yun realized something, he continued to read.

The third column is carved with a big tree. In the carving, this tree is terribly large. Even the stars in the sky are only the size of a fist, suspended between the branches and leaves of the big tree.

The branches are lush and leafy, and each leaf is as big as a continent suspended in the air. A drop of condensed dew on a leaf can form an ocean.

If time passes, with the birth of the Great Thousand Worlds, the leaves of this tree can even exist in plains, forests, and exist in all things.

The third demon god - Houtu Daoshu!

After the formation of the universe, the three thousand avenues turned into a divine tree!

When Jiang Liushi saw the third demon god, the first thing that came to his mind was the Tao tree he saw in the Pure Yang Sword Palace.

That tree has also existed for an endless long time, but it is much smaller than the Tao tree that is far larger than the stars on the relief.

That tree was encountered by the owner of the Pure Yang Sword Palace. When he encountered the Dao tree, this tree had existed for a very long time.

"Does it have anything to do with the Taoist tree I saw in Chunyang Sword Palace?"

Yi Yun had this question in his heart, and when he came to this ancient demon building, the twelve demon gods brought a great shock to Yi Yun. The first three demon gods made him have a lot of fascination with the magnificent world of the Twelve Emperor Heaven. At the same time, there is a clear understanding in my heart, and there are more questions.

Fourth Demon God - Dragon Emperor!

At the beginning of the formation of heaven and earth,

The god born from chaos is the king of dragons.

There are many kinds of divine dragons in the world, including the noble five-clawed golden dragon, the red dragon, the green dragon, the yellow dragon, the fallen candle dragon, and the cruel and bloodthirsty blood dragon.

And all these dragons came from the Dragon Emperor and were the descendants of the Dragon Emperor.

Fifth Demon God - Colorful Phoenix!

There are dragons and phoenixes. At the beginning of the world, the phoenix was born. It is the ancestor of all birds. The feathers are colorful. These colorful feathers represent different forces of nature. The colorful phoenix can not only control the flame, but also control the wind, rain, thunder and lightning The power of the five elements.

The fire phoenix, ice phoenix, Qingluan, Suzaku, and even the golden crow in the world all have the blood of the colorful phoenix.

The sixth demon god - Kunpeng!

If the colorful phoenix is ​​the ancestor of all birds, then there is probably only one kind of bird that does not come from the colorful phoenix, and that is Tianpeng!

Tianpeng is not a bird, but a fish and a bird. It can be transformed into a kun, and it can swallow thousands of oceans at will. It can be transformed into a Peng, spread its wings for 90,000 miles, fly in anger, and break through the galaxy!

Seventh Demon God - Heaven and Man!

Seeing this demon god, Yi Yun was stunned for a moment, a god?

Different from other demon gods, this is a humanoid demon god. He is also known as Panzu. He holds a giant axe and has five colors. He is a giant who can open up the world and create the world!

The Eighth Demon God - Wangchuan!

This eighth demon god is even more amazing. Its shape is a surging river, and what flows in the river is not water, but time.

The river of time only rushes in one direction, that is the future.

Running to the future means forgetting the past, so this river is called the Forgotten River!

The ninth demon god...blank!

Um?

Yi Yun was stunned for a moment, and only after looking carefully did he realize that the ninth demon god was not missing, but its own form—“Nothing”, intangible, intangible, and boundless!

Silence - the ninth demon god.

Where there is time, there is space. Like yin and yang, time and space are the Tao formed at the beginning of the universe.

Silence is an endless void, a dead silence, with nothing at all, like the tomb of thousands of thousands of worlds, and like the destination of everything.

The world is born, there is collapse, and eventually it will turn into nothingness and return to silence.

The name of loneliness comes from this.

According to legend, the body of "Jiwu" is an endless void, which is swallowed by Jiwu, and as a result, it will be permanently annihilated...

Tenth Demon God...

Yi Yun was stunned when he saw this. If the ninth demon god was blank, it was because the "silent" had no form, then the tenth demon god was really missing.

He didn't see the tenth, eleventh, and twelfth demon gods.

In fact, the demon clan only knows the twelve demon gods, but the last three demon gods are extremely mysterious. There are many legends in the demon clan books, revealing and speculating the identities of these three demon gods, but none of them can be convincing. In the end, the identities of these three demon gods have not been confirmed, and it is still a mystery until now...

"I don't even know what it is, but I know there are twelve demon gods?"

Yi Yun was stunned for a moment, feeling incredible.

At this time, Luo Fengling said: "Junior Brother Yi, when the twelve demon gods were the great powers of the demon race, they deduced that they were not the words of the demon family. In other emperors, the great powers of the human race also comprehend the way of heaven. , the conclusion they came to is the same, of course, they don't call it a 'demon god', their common name is -- the twelve ancestors."

"This way..." Yi Yun nodded. Since the twelve emperors of heaven all agreed, the truth is probably the same, but in the end, the three big demon gods, or Dao ancestors, were shrouded in the dust of heaven and couldn't see it. Clear.

But as Ran Yu said before, the twelve demon gods are the ancestors of the demon clan. Except for the seventh demon god, the gods, there is no way for the demon clan to classify the gods as the form of the demon clan. They are closer to the human clan in any way. , other demon gods, their so-called "closer to the demon" argument, in Yi Yun's view, is also a myth.

Except for Dragon Emperor, Colorful Phoenix, Kunpeng, and other demon gods, Yi Yun really couldn't see that they had a closer relationship with the demon clan.

"The Twelve Demon Gods, or the Twelve Dao Ancestors, should be the beginning of the Dao of Heaven! They are all directly derived from chaos, and there are many divine beasts that sound amazing, such as Qinglong, Suzaku, and White Tiger. Bi Fang, Taotie, and Yinglong all evolved from the separation of the Five Elements and after the birth of all things. Compared with the twelve demon gods, they are a lot worse."

Yi Yun thought about it this way, and felt that his horizons suddenly widened a lot.

Although these twelve pillars were carved by later generations and did not contain too profound laws, but after reading it once, Yi Yun felt that he seemed to have gained a lot.

This kind of gain came from his mentality. The more he knew about the grandeur of this world, the more motivated Yi Yun became. The motivation was that he was unwilling to be small and should be equal to the way of heaven. (To be continued.)