Chapter 349 The Cause and Effect of Nuwa Mending the Sky
Everyone knows the story of Nuwa mending the sky. However, due to the complexity of the story, no one knew the truth of the legend at that time.
According to the modern novels of Su Cheng's previous life, Nuwa mending the sky is related to the witch clan and the monster clan.
But in fact, Su Cheng searched all over the ancient books in this world, but found no such statement. Obviously, there is no Lich War in this world.
At the same time, judging from the ancient books of this world, Nuwa is not a monster race, but the ancestor of the human race.
But even so, the records of Nuwa mending the sky in this world are equally messy.
According to the records of "Huainanzi": In ancient times, the four pillars of heaven fell, the land of Kyushu was torn apart, the fire spread and the floods continued. Nuwa couldn't bear the suffering of human beings, so she smelted five-color stones to mend the sky, folded the feet of the turtle to support the four poles, flattened the flood and killed beasts, so that human beings could live in peace.
This is the most orthodox statement, and it is also the statement that people can accept. However, each has its own theory as to why the Tianzhu collapsed.
"Lunheng·Talking the Sky" and "Historical Records·Benji of the Three Emperors" record that Gonggong, the god of water, and Zhurong, the god of fire, fought with each other. Gonggong hit the pillar of the world with his head, causing the sky to collapse and the earth to sink. This is widely recognized of.
"Diaoyu Ji Zhuangli" is recorded as the battle between Gonggong and Shennong; "Road History Taiwu Ji" is recorded as the battle between Gonggong and Nuwa.
However, compared to these, Su Cheng saw a statement that he thought was very likely.
Those are the two articles also from "Huainanzi".
One is "Huainanzi Tianwen Xun", which is recorded as the battle between Gonggong and Zhuanxu. This statement is passed down from "Liezi·Tang Wen", which was written during the Warring States period. In this world, the Warring States period is close to the ancient times, and it has a certain degree of authenticity.
The other is "Huainanzi·Yuan Dao" recorded as the battle between Gong Gong and Gao Xin.
Su Cheng felt that these two statements were most likely to be the real facts.
As for why, it is very simple. For one thing, the myth of Nv Wa mending the sky was originally organized by "Huainanzi" by borrowing from ancient books, and Shiji is later than Huainanzi, let alone the earlier "Liezi". Moreover, the descriptions of myths in "Historical Records" have no source, and most of them are passed down from the folk.
After Shiji, most of them adopted Shiji as the orthodoxy because of the status of Shiji itself. But if we talk about myths, we should take Huainanzi as the truth.
Two, whether it is "Tianwen Xun" or "Original Dao", the timeline of this war is the same. The Gaoxin clan was Emperor Ku among the Three Emperors and Five Emperors, and so was Zhuanxu. Both are the "Five Emperors" among the Three Emperors and Five Emperors, and what they symbolize is the "Human Emperor" of the world. No matter who fights against Gong Gong, it can be justified.
Three, and the most important one, is an ancient secret deduced by Su Cheng based on the records of ancient books, the information obtained from Dayu's ruins, and the legends of this world.
That is, the battle of the ancient gods!
Zhuanxu and Di Ku are the five emperors and the human emperors, and they both symbolize the "human race". And Gonggong is the god of water, controlling the flood, symbolizing the god of immortals!
Even though it may also be a human race, it has already become the power of the gods in the ancient times.
of course.
According to the canon records, the first breakup of the ancient gods was undoubtedly Zhuanxu's "Jedi Tiantong"!
The ancient book of the Spring and Autumn Period, "Guoyu·Chu Yuxia", records: "As for the decline of Shaohao,
In Jiuli, morality is chaotic, and the gods of the people are mixed... The people are deprived of sacrifices, but they don't know their blessings. There is no limit to enjoyment, and the gods of the people are in the same position. The people violate the Qi League, there is no majesty... Disasters and disasters are recommended, and there is nothing to do. Zhuanxu accepted it, and he ordered Nanzheng to be in charge of the sky to belong to the gods, and Huozheng to be in charge of the land to be in charge of the people, so that the old things will be restored, and there will be no invasion and desecration.
The general idea is that in the era before Zhuanxu, humans and gods lived together, and the gods dominated the human race arbitrarily. In the end, Zhuanxu, as the emperor of the people, ordered the gods to perform their own priesthood and not interfere in the internal affairs of the human race.
Only then did the saying of "separation between man and nature" come into being!
Combined with the battle between Zhuanxu and Gonggong, it can be seen that Jedi Tiantong will inevitably attract the wrath of the gods and gods, so the gods will be punished. And the final result of this battle is Nuwa mending the sky! !
In this way, it also explains why the floods still exist after Nuwa mended the sky. Because although the sky cave has been repaired, the punishment of heaven still exists, and the floods are constantly encroaching on the human race!
Only then did Dayu's achievements in water control come into being. There are also legends of love between Dayu, Tu Shanshi and Shaoyishi.
After Dayu succeeded in controlling the water, the flood subsided, and the previous era was called the "prehistoric" era, that is, the ancient era of this world. After that, came the "Ancient" era.
Although Su Cheng didn't know how Dayu and Taikoo Heavenly Court reconciled in the end, it was obvious that Dayu's next actions did not really reach a consensus with Heavenly Court. A battle between humans and gods! However, that is another story.
But now, the flood disaster similar to the shattered sky cave in the ancient times is about to be set off again!
After just a few words, Su Cheng had already informed the "gods" of Tianzong about this matter, and the "gods" couldn't believe it after learning about it.
Nuwa mends the sky, Dayu controls the floods!
Those ancient myths and legends were originally intangible and mysterious, but now, they are vividly placed in front of him!
Tiandong is about to appear again, and Tianhe is about to overturn again! But this time, is there another Goddess Nuwa to make up for the wrath of the heavens?
After learning all this, the gods couldn't help feeling a little desperate!
"If you say that, I'm afraid that it was Fang Xiandao's patriarch who caused the fire before, which has already impacted the dragon veins of the nine provinces in the world, and also caused the power of King Yu's Jiuding to be depleted, which made the disaster in the ancient times reappear!" Changshengzi said.
He also felt extremely heavy at this moment!
After all, judging from the current weather, this disaster in the cave may not be something that mortals can prevent.
Judging from the wrath of the collapse of the sky and the ground, what can even the Taiyi God Realm do?
I'm afraid that if the sky hole continues to expand, the void of the universe will soon engulf the entire world!
No one can prevent the world from collapsing, because no one has the power comparable to the Great God Nu Wa!
Perhaps the Taiyi God Realm can shatter the void and protect itself for a short time, so as not to be involved in the flood and weak water, and die.
But even so, if what the monk Fazang said before is true. If it is true that "the myth is dead", then even if the Taiyi God Realm is broken, it will only last for a while.
In the end, it all comes down to nothing.
"Infinite longevity, do you mean that the world will be destroyed by the flood..." Among the "gods" of Tianzong, Zhang Yuanshan couldn't help but speak.
As soon as he opened his mouth, there were countless sighs.
"Nanwu Pharmacist Liuliguang Tathagata, all conditioned dharmas are like dreams and bubbles..."
"Na Wudang will give birth to Maitreya Buddha, is this Saha world going to end here?"
At this time, "Emperor Ziwei" Master Pang also changed his expression. He looked at the sky, and then said to Su Cheng, "Master Buddha, please forgive Ziwei for making it difficult to stay here."
After saying that, Master Pang wanted to leave.
But he thought of the obsession of his life, and wanted to find the love of his life with all his last hopes at this last moment!
If Master Pang is like this, there are naturally many similarities among the gods of Tianzong. They confessed their crimes one after another, and wanted to separate and leave.
Among the three hundred and sixty-five righteous gods, more than two hundred wanted to disperse and order the funeral.
But at this moment, suddenly, a sword light soared up, intercepting the "Gods".
"You are so presumptuous!"
But it was Dugu Yijian.
Please remember the first domain name of this book: . The fastest website for mobile version updates: